My Inner Power

You are My Sunshine

2008-10-15T17:15:00.000-07:00

I received this from a friend and wanted to share it with everyone, It's a very touching story that shows what the power of love and of God can do. And all you have to do is Believe!

You are My Sunshine, My only Sunshine'

Like any good mother, when Karen found out that
another baby was on the way, she did what she could
to help her 3-year-old son, Michael, prepare
for a new sibling.

They found out that the new baby was going be a
girl, and day after day, night after night, Michael
sang to his sister in mommy's tummy.

He was building a bond of love with his little
sister before he even met her.

The pregnancy progressed normally for Karen, an
active member of the Panther Creek United

Methodist Church in Morristown , Tennessee

In time, the labor pains came. Soon it was every
five minutes, every three, every minute. But serious
complications arose during delivery and
Karen found herself in hours of labor.

Would a C-section be required? Finally, after a long
struggle, Michael's little sister was born. But she
was in very serious condition.

With a siren howling in the night, the ambulance
rushed the infant to the neonatal intensive care
unit at St. Mary's Hospital, Knoxville , Tennessee
The days inched by. The little girl got worse. The
pediatrician had to tell the parents there is very
little hope. Be prepared for the worst.

Karen and her husband contacted a local cemetery
about a burial plot. They had fixed up a special
room in their house for their new baby but
now they found themselves having to plan for a
funeral. Michael, however, kept begging his parents
to let him see his s ister. I want to
sing to her, he kept saying.

Week two in intensive care looked as if a funeral
would come before the week was over.

Michael kept nagging about singing to his sister,
but kids are never allowed in Intensive Care. Karen
decided to take Michael whether they liked it or not.

If he didn't see his sister right then, he may never
see her alive. She dressed him in an oversized scrub
suit and marched him into ICU. I looked like a
walking laundry basket.

The head nurse recognized him as a child and
bellowed, 'Get that kid out of here now. No children
are allowed.' The mother rose up strong in
Karen, and the usually mild-mannered lady glared
steel-eyed right into the head nurse's face, her
lips a firm line. 'He is not leaving until he sings
to his sister' she stated.

Then Karen towed Michael to his sister's bedside.

He gazed at the tiny infant losing the battle to live.

After a moment, he began to sing.

In the pure -hearted voice of a 3-year-old, Michael
sang:

'You are my sunshine, my only sunshine, you make me
happy when skies are gray.' Instantly the baby girl
seemed to respond. The pulse rate began
to calm down and become steady.

'Keep on singing, Michael,' encouraged Karen with
tears in her eyes.

'You never know, dear, how much I love you, please
don't take my sunshine away.' As Michael sang to
his sister, the baby's ragged, strained breathing
became as smooth as a kitten's purr 'Keep on
singing, sweetheart.'

'The other night, dear, as I lay sleeping, I dreamed
I held you in my arms'. Michael's little sister
began to relax as rest, healing rest, seemed to
sweep over her.

'Keep on singing, Michael.' Tears had now conquered
the face of the bossy head nurse. Karen glowed.

'Y ou are my sunshine, my only sunshine. Please
don't take my sunshine away...'

The next day...the very next day. the little girl
was well enough to go home

Woman's Day Magazine called it The Miracle of a
Brother's Song.

The medical staff just called it a miracle.

Karen called it a miracle of God's love.

NEVER GIVE UP ON THE PEOPLE YOU LOVE.

LOVE IS SO INCREDIBLY POWERFUL.

Life is good.

In God We Trust!

The evidence of God's presence far outweighs
the proof of His absence.'

Pastor and his son

2008-08-11T19:29:00.000-07:00

Every Sunday afternoon, after the morning service at the
church, the Pastor and his eleven year old son would go out
into their town and hand out Gospel Tracts.

This particular Sunday afternoon, as it came time for the
Pastor and his son to go to the streets with their tracts,
it was very cold outside, as well as pouring down rain. The
boy bundled up in his warmest and driest clothes and said,
'OK, dad, I'm ready.'

His Pastor dad asked, 'Ready for what?'

'Dad, it's time we gather our tracts together and
go out.' Dad responds, 'Son, it's very cold
outside and it's pouring down rain.'

The boy gives his dad a surprised look, asking, 'But
Dad, aren't people still going to Hell, even though
it's raining?'

Dad answers, 'Son, I am not going out in this
weather.' despondently, the boy ask's, 'Dad,
can I go? Please?'

His father hesitated for a moment then said, 'Son , you
can go. Here are the tracts, be careful son.'

Thanks Dad!'

And with that, he was off and out into the rain. his eleven
year old boy walked the streets of the town going door to
door and handing everybody he met in the street a Gospel
Tract.

After two hours of walking in the rain, he was soaking,
bone-chilled wet and down to his VERY LAST TRACT. He
stopped on a corner and looked for someone to hand a tract
to, but the streets were totally deserted.

Then he turned toward the first home he saw and started up
the sidewalk to the front door and rang the door bell. He
rang the bell, but nobody answered. He rang it again and
again, but still no one answered. He waited but still no
answer.

Finally, this eleven year old trooper turned to leave, but
something stopped him. Again, he turned to the door and rang
the bell and knocked loudly on the door with his fist. He
waited, something holding him there on the front porch! He
rang again and this time the door slowly opened. Standing
in the doorway was a very sad-looking elderly lady. She
softly asked, 'What can I do for you, son?' With
radiant eyes and a smile that lit up her world, this little
boy said, 'Ma'am, I'm sorry if I disturbed you,
but I just want to tell you that *JESUS REALLY DOES LOVE
YOU* and I came to give you my very last Gospel Tract which
will tell you all about JESUS and His great LOVE.'

With that, he handed her his last tract and turned to
leave. She called to him as he departed. 'Thank you,
son! And God Bless You!'

Well, the following Sunday morning in church Pastor Dad was
in the pulpit. As the service began, he asked,'Does
anybody have any testimony or want to say anything?'

Slowly, in the back row of the church , an elderly lady
stood to her feet. As she began to speak, a look of
glorious radiance came from her face, 'No one in this
church knows me. I've never been here before. You see,
before last Sunday I was not a Christian. My husband passed
on some time ago, leaving me totally alone in this world.
Last Sunday, being a particularly cold and rainy day, it
was even more so in my heart that I came to the end of the
line where I no longer had any hope or will to live.

So I took a rope and a chair and ascended the stairway into
the attic of my home. I fastened the rope securely to a
rafter in the roof, then stood on the chair and fastened
the other end of the rope around my neck. Standing on that
chair, so lonely and brokenhearted I was about to leap off,
when suddenly the loud ringing of my doorbell downstairs
startled me. I thought, 'I'll wait a minute, and
whoever it is will go away.' I waited and waited, but
the ringing doorbell seemed to get louder and more
insistent, and then t he person ringing also started
knocking loudly. I thought to myself again, 'Who on
earth could this be? Nobody ever rings my bell or comes to
see me.' I loosened the rope from my neck and started
for the front door, all the while the bell rang louder and
louder.

When I opened the door and looked I could hardly believe my
eyes, for there on my front porch was the most radiant and
angelic little boy I had ever seen in my life. His SMILE,
oh, I could never describe it to you! The words that came
from his mouth caused my heart that had long been dead, TO
LEAP TO LIFE as he exclaimed with a cherub-like voice,
'Ma'am, I just came to tell you that JESUS REALLY
DOES LOVE YOU.' Then he gave me this Gospel Tract that
I now hold in my hand.

As the little angel disappeared back out into the cold and
rain, I closed my door and read slowly every word of this
Gospel Tract. Then I went up to my attic to get my rope and
chair. I wouldn't be needing them any more.

You see-- -I am now a Happy Child of the KING.

Since the address of your church was on the back of this
Gospel Tract, I have come here to personally say THANK YOU
to God's little angel who came just in the nick of time
and by so doing, spared my soul from an eternity in
hell.'

There was not a dry eye in the church. And as shouts of
praise and honor to THE KING resounded off the very rafters
of the building, Pastor Dad descended from the pulpit to the
front pew where the little angel was seated..

He took his son in his arms and sobbed uncontrollably.
Probably no church has had a more glorious moment,and
probably this universe has never seen a Papa that was more
filled with love & honor for his son... Except for One.

Our Father also allowed His Son to go out into a cold and
dark world. He received His Son back with joy unspeakable,
and as all of heaven shouted praises and honor to The
King, the Father sat His beloved Son on a throne far above
all principality and power and every name that is named.
Blessed are your eyes for reading this message.

Don't let this message die, read it again and pass the link
to others. Heaven is for His people! Remember, God's
message CAN make the difference in the life of someone
close to you.

Just 3 Words

Three things in life that, once gone, never come back -
1. Time
2. Words
3. Opportunity

Three things in life that can destroy a person -
1. Anger
2. Pride
3. Unforgiveness

Three things in life that you should never lose-
1. Hope
2. Peace
3. Honesty

Three things in life that are most valuable -
1. Love
2. Family & Friends
3. Kindness

Three things in life that are never certain -
1. Fortune
2. Success
3. Dreams

Three things that make a person -
1. Commitment
2. Sincerity
3. Hard work

Three things that are truly constant -
Father - Son - Holy Spirit

I ask the Lord to bless you, as I pray for you today.
God's love is always with you, God's promises are
true. And when you trust in him God sees his son Jesus
alive in you. In Jesus' Name. Amen

Temptations

2008-05-18T08:53:00.000-07:00

The Temptations of Jesus
Copyright © Robert Godwin
C Whats Up

Matt. 4:11; Mark 1:12,13; Luke 4:14

You remember the story about the beautiful Garden of Eden, where the first man and woman lived when the world was new. And you remember about the visit of the tempter, who came into that beautiful garden one day and persuaded Eve, the woman, to do wrong.

Before that time there was no sin in the world; but after Eve listened to the tempter and obeyed his words, sin crept into her heart. And then Adam, the first man, also obeyed God and allowed sin to creep into his heart.

Because sin found a place in the hearts of the first man and woman, sin was born in the hearts of all their children. And for this reason God sent Jesus, his dear Son, into the world, to save the people from their sins and to wash away the stains sin had made.

Satan, the tempter, knew about God's plan to save people from their sins through Jesus. And he tried to spoil God's plan just as he had done before. He tried to crowd sin into the loving heart of Jesus.

After the baptism at the Jordan River, when God's voice spoke from heaven and said, "This is my beloved Son," Jesus was led by the Spirit of God into the lonely wilderness. There he lived by himself for forty days, among the wild beasts. But God did not allow any harm to come to him.

And Satan, the tempter, found Jesus all alone in the wilderness. So he tempted him there. First in one way and then in another he tried to get Jesus to listen to his cunning plans and open his heart to let sin enter, just as Adam and Eve had done. But Jesus would not listen.

When the forty days were ended, Jesus grew very faint and hungry, for he had eaten nothing since he came into this lonely place. And Satan remembered how he had tempted Eve to eat pleasant food, and how this temptation had caused her to listen to his words. He thought he would try the same temptation on Jesus.

He said, "If you really are the Son of God, command that these stones become loaves of bread." He thought Jesus would surely yielded to this temptation and try to prove that he was God's Son.

But Jesus answered, "Man shall not live by bread only, but by every word of God."

Although he was hungry and faint, Jesus would not use his great power to please himself. He was willing to trust his heavenly Father to care for him in that desert place, and supply his needs as he had supplied food for Elijah. Satan soon saw that he could not cause Jesus to yield to such a temptation, so he tried another way.

Taking Jesus to the topmost part of the temple in Jerusalem, he said, "If you expect people to believe that you are really God's Son you must show some great sign. Now cast yourself down to the ground, and trust God to protect you and keep your bones from being broken; for in the Scripture he has promised that angels will bear you up and not allow any harm to befall you."

Even though Satan used Scripture words to urge Jesus to do this foolish deed, yet Jesus would not obey him. For Jesus knew that the Scriptures had forbidden any one to tempt God in such a foolish manner and expect God's angels to help him. And again Satan saw that his plan had failed.

The third time Satan brought his greatest temptation. He took Jesus to the top of a high mountain and caused him to see all the kingdoms of the world. "These great kingdoms are mine," said the tempter, "and I can give them to any one I choose. Now I will give them to you if only you will fall down and worship me."

But Jesus knew that Satan's words were not true. He knew that Satan had told falsehoods to Eve in the beautiful Garden of Eden. Now he said, "Get away from me, you evil one! For it is written in the Scriptures that the Lord God is the only Being who should be worshiped."

Then Satan left Jesus alone; for he could find no way to crowd sin into the pure heart of the Son of God. And when he went away the angels came from heaven and supplied Jesus' needs. How they must have rejoiced because the Savior had gained such a victory over the evil one!

And Jesus was tempted in very way that people on the earth are tempted; still he did no wrong. By his temptations he was made to understand how people feel when Satan whispers to theirs hearts and urges them to sin, and he understands how to help those people when they call upon him in prayer

About The Author:
-----------------------------------------------------------------
Robert runs his own online Hosting services, Website design, Traffic, Video sharing service. He has written many articles and short stories on a variety of subjects. Check out one of his Video sites Here C Whats Up
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Comet Ride

2007-12-02T19:06:00.000-08:00

A Trip on a Comet
Copyright © Robert Godwin
Godwin1 Traffic

“God is going to hear you talking about that Tommy and he won’t like it.” Steve told his best friend as they were going to school Monday morning.

“Well I don’t get it. What is Sunday even good for anyway? I don’t get it. We go to church every Sunday but nobody knows why. Maybe it’s just a bunch of goofy rules the church made up so why should we do it anyway?” Tommy said in a snotty way. Tommy really was a good boy. He loved God and his family and all those things but sometimes he just had questions and he wanted someone to tell him the truth. Lots of us are like that.

“Tommy, be careful. If you keep asking those kinds of questions, well God can hear you.” Steve said but Tommy said “fine” and he meant it. He didn’t care if God did hear him. If God wanted to show him why Sunday was important, that would suit Tommy just fine. Tommy thought about it all day at school. As he walked out onto the playground after school, he noticed that all of a sudden, there were not any other kids around.

As he came around the corner to the bicycles racks, he stopped short. He faced the biggest pair of feet he ever saw. They had sandals and they together were so wide, he had to turn his head to see from one toe to the other. Slowly Tommy’s eyes followed up the massive legs to the edge of a huge white robe, on up the big body to a huge beaming face that was all white with a glow like it has a light bulb inside of it. Behind each shoulder, he saw the edges of a huge angel’s wing.

“Hello Tommy, you ready to go?” The angel said with a deep voice that seemed to fill every inch of the air for miles around.

“Who are you?” Tommy asked feeling it was a pretty good question.

“I am Gabriel. I am the chief Angel of God. Are you ready to go find out why there is a Sunday?” Gabriel answered in a kind but firm voice.

“Where are we going?” Tommy wanted to know.

“You will see when we get there.” The angel answered.

“How will we get there?” Tommy continued.

“Well by comet of course. See?” And Gabriel gestured over to the swing sets where he had tied up to the jungle gym a steaming, flaming, very angry comet that didn’t like being tied up and it wanted to go right now.

“Well I……….” Tommy hesitated but he didn’t have time to finish deciding because in a flash he was holding on for dear life. The comet wasn’t tied to the jungle gym any more, it was streaking through space faster than ten rockets with fire and smoke streaming past as Tommy held on to part of the comet and Gabriel’s toe. He suddenly heard himself going “wheeeeeeeeeeeeeeeeeee” but then he suddenly heard Gabriel going “wheeeeeeeeeeeeeeeeeee” too. Who knew angels go “wheeeeeeeeeeeeeeeeeee”?

Suddenly it seemed like the comet wasn’t moving. Tommy couldn’t see anything but could hear a sound like something out of control below. “Where is everything Gabriel?” Tommy asked.

“Everything hasn’t been created yet.” He said, “Listen” and as Tommy listened, a different voice, a booming and yet endlessly loving voice spoke with more authority than his dad and the principle combined when it said…

“LET THERE BE LIGHT!”.

And so much light exploded, it was like a billion light bulbs. Suddenly things were happening everywhere. He kept hearing that loving voice saying “LET THERE BE…” and more and more stuff happened. Below he saw a huge round thing form when he realized it was a planet and that it was his home, the earth. The sky formed up, really, really fast when that voice told it to and then the stars and the sun and then oceans and plants and plants and animals and then……… and then………

Then Tommy saw a little space of dust. And that voice said “LET US MAKE MAN IN OUR IMAGE…” and like some invisible hands were making a model, a shape of a person formed in the dirt and then it was like a complete person with a face and fingers and everything but made all of dirt. Then a breeze came to it but not a regular breeze, it came from that voice and when that breeze hit the dirt guy, he sat up and he was a person.

Suddenly Tommy understood and he turned to Gabriel’s toe and then looked up and he said, “Gabriel is this why we have Sunday? To remember when God created the world?”

“This is why we have the Sabbath, Tommy.” Gabriel said, “Let me show you why we have a Sunday.” And the comet took off but moved like a super fast elevator and suddenly Tommy was standing on a hill. He held on to Gabriel’s toe still but he wasn’t home or on the comet. He looked up at a huge signpost in the ground. But it wasn’t a signpost. It was a beam of wood and as he followed it up into the air, he saw a man, up on that wood, his arms out and he was stretched on a beam across. A beam that was like, well, like,….

“It’s the cross!” Tommy said gasping at what he was seeing. He turned to Gabriel to try to understand what he was seeing but when he did, Gabriel was gone. He turned back and the cross was gone but he saw the jungle gym and the swings and his bike in the bike rack and there stood Steve looking at him funny.

“Tommy, where have you been? You look terrible.” Steve said helping Tommy get his clothes back on right.

“Never mind that. I know why we have a Sunday now Steve.”

“You do? Why?”

“Because of the Cross. Because Jesus died for us on that day and every Sunday we worship him for it and it is a holy day this week and every week for ever and ever and ever.” Tommy said reverently.

“Wow, that must have been some trip. Where did you go?”

“I can’t explain it now Steve.” Tommy said. “But here is a souvenir and I will tell you later” he said handing Steve something and walking to his bike. Steve looked down and opened his hand puzzled and wondered even more as he picked up the tiny piece of comet chip and put it in his pocket for later.

About The Author:
-----------------------------------------------------------------
He runs his own online Hosting services, Website design service and Traffic service. He has written many articles and short stories on a variety of subjects. Check out one of his traffic services Here at Godwin1 Traffic

-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)

Caitlin and Bayleigh

2007-11-22T07:13:00.000-08:00

What Odd Creatures God Made
Copyright © Robert Godwin
Godwin1 Traffic

Caitlin and Bayleigh were angels. God gave them all kinds of interesting assignments which they loved doing because they were created by God for the sole purpose of doing his bidding. But for as long as they could remember, they had never had such an interesting assignment as this one.

“Where are we going?” Bayleigh complained to Caitlin as she drug her out of her angel apartment right in the middle of her nap.

“Listen, we need to hurry. God is about to do something completely new. He is going to create a whole new universe and he is going to do it in just seven days. Not only that but word on the streets of gold and silver is that God is going to create a whole new being, not like angels or anything we have seen before.” Caitlin said breathlessly trying to get her friend to hurry up. “God wants all available angels there to witness it and create songs of praise about what he is going to do.”

So Bayleigh hurried and they got pretty good seats on the edge of the universe so they could see everything. “What’s wrong out there? The whole place looks like chaos.” Bayleigh observed.

“It is but God is about to fix that. Watch”. Then as the two angels watched, the voice of God could be heard commanding “LET THERE BE LIGHT” and there was light. Then he created sky and the dry land of this new world that was named “earth”

“See now that’s where I would have done things differently.” Observed Bayleigh. “I would have made the universe and the stars and suns and all that first and then make the earth last, in some sort of big bang or something like that.”

“Yeah, well good thing you aren’t God then, Bayleigh” Caitlin criticized. “Because that is a dumb idea.”

There wasn’t much time for discussion because God was moving fast. “Wow it’s like he had this all planned out” Caitlin said with awe.

“Since the beginning of eternity, some say.” Bayleigh observed.

“How can eternity have a beginning, its eternity?” Caitlin nit picked.

“Stop you are going to hurt my head.” Bayleigh responded.

God was moving fast. He created the planets and then the stars and moons and seasons. It was all falling into place one thing after another. “I think He is done.” Caitlin speculated.

But God was far from done. He filled the oceans he just made with fish and whales and a huge variety of living things and then he turned around and did the same thing to the land, populating with a dizzying assortment of animals of every imaginable shape, size and color.

“Wow, God is so creative.” Bayleigh said with a low whistle.

“Well, he is the creator silly. Do you think that thing with the long neck is the special creature he is going to make that we talked about?” wondered Caitlin.

“No, that’s an ostridge you nut.” Bayleigh corrected her fellow angel. “This new creature will rule this world. Ostridges can’t rule, they spend too much time with their heads in the sand. Oh look, I think the time has come, God is creating his masterpiece.”

The process of creating this new creature was completely different. God formed him from the dirt very carefully. He seemed to be pouring so much love into this new design. Finally, the shape was perfect and he named this new creature “man”. But it was still a dirt statue when God did something completely unexpected. He exhaled his own breath into the figure and it came to life.

“Wow, that means that man has God’s own life inside him. Not like the other animals or fish or plants. This “man” thing is a relative to God.” Caitlin said reverently.

It was so much fun to watch Man and then the companion God made for him, Woman, enjoy the wonderful earth and the special garden God made for him. They seemed to be in paradise. But something went wrong.

“Look, the woman is talking to that snake.” Bayleigh said with alarm. “Get away form him, Eve.” She tried to call out. “He is nothing but trouble.”

But it was too late. The evil one talked the woman and then the man into sinning and all of a sudden, all of God’s perfect creation started going to shambles. God took his beloved creations, Man and Woman and they were thrown from the garden. They started knowing disease and old age, and worry and decay and so did the wonderful creation God had made.

Bayleigh was beyond consolation at what had happened. Caitlin had a terrible time getting her to come out of her room she was so upset. “It’s ruined forever. This is so tragic.” Bayleigh wept.

But then, suddenly, they heard the voice of God as he condemned the snake for his role in the Fall. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

“Bayleigh, did you hear that? Do you know what that means?” Caitlin said with a barely held in excitement.

“No Caitlin, it was pretty hard to understand.” Bayleigh answered.

“God is promising to save mankind. He is giving them a promise that some day, God himself will come to earth and die for the sins of man. The son of God that we love so much here in Heaven, he is going to go down and bring salvation to all lost men and to the fallen earth and universe too. And when it’s all over, it will be better than it ever was in the first place because God’s people will know better than to disobey and they will follow God willingly and be his family and that is what God has wanted all along.”

“Well then,” Bayleigh concluded. “Let’s get busy and help man all we can. When Jesus brings them salvation, the glory of God will be greater than it ever has been through all eternity. Come on, Caitlin, we have work to do.

About The Author:
-----------------------------------------------------------------
Robert runs his own online Hosting services, Website design service and Traffic service. He has written many articles and short stories on a variety of subjects. Check out one of his traffic services Here at www.godwin1trafficexchange.com
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)

The Burial

2007-09-26T18:53:00.000-07:00

Watchers at the Tomb
Copyright © Robert Godwin
Godwin1 Traffic

"The earth and myself are of one mind."

Silence is the absolute poise or balance of body, mind and spirit. The man who preserves his selfhood is ever calm and unshaken by the storms of existence ... What are the fruits of silence? They are self-control, true courage or endurance, patience, dignity and reverence. Silence is the cornerstone of character."

The Story

Matt. 27:55 to 28:1; Mark 15:42 to 16:5; Luke 23:50 to 24:1; John 19:31 to 20:1

The jews who had been so gleeful when Jesus was taken prisoner and crucified still felt troubled about him. They could not put the thoughts of him out of their minds. The next day would be their Sabbath, and they did not wish to have him hanging on the cross, with the words, "This is the King of the Jews," written above his head.

However, a rich man named Joseph, who was also a ruler among the Jews, now came boldly into Pilate's judgment-hall and asked permission to take the body of Jesus and bury it. This man, although a ruler, had loved Jesus and he had taken no part in the wicked plots of his fellow rulers.

He with Nicodemus, the Pharisee, had long believed in Jesus, but for fear of the other Jews these two men had not made known their belief. Now with Pilate's permission they went to Calvary. They took Jesus' body and wrapped it in rich linen clothes with the sweet spices and perfumes that Nicodemus the Pharisee had brought.

Then they laid it in a new grave, or tomb, which had been cut out of a large rock. This grave opened into a garden, and Joseph had intended it for his own burial-place when he should die.

Some of the women who had often been with Jesus when he taught the multitudes, stood by watching when Joseph and Nicodemus laid the body of their beloved friend in the dark tomb, and they saw the men roll a heavy stone before the door.

Evening had now come and the Jews' Sabbath had commenced; for their Sabbath began at sunset on Friday evening and ended at sunset on Saturday evening. The sorrowing friends of Jesus therefore hastily returned to their homes to keep the Sabbath in the quiet manner that the Jews had been taught to keep it.

But the enemies of Jesus began to fear that Jesus' grave might be disturbed by his friends. They remembered that Jesus had said he would rise on the third day, and they said to each other, "His disciples may come to steal him away and then declare that he has risen. Then perhaps more people will believe in him and we shall be despised by them."

So they hurried to Pilate and told him about their fears, and asked permission to place his Roman seal upon the stone in front of Jesus' grave. They also wanted Pilate to command soldiers to guard the tomb, so that no one should come by night and break the seal and take away the body. And Pilate allowed them to place his seal upon the great stone and to station soldiers to guard the grave by day and by night.

The women who had watched Joseph and Nicodemus lay the body of Jesus away longed ot show their love for Jesus, and after sunset on the next day they hurriedly prepared some sweet perfumes. Then they planned to go early the next morning to anoint the body of their dear friend, even though he had been buried.

But the eleven disciples, stricken with sorrow, hid themselves from the scornful glances of passers-by. They had forgotten the words of Jesus, that he would rise again on the third day. The cruel act of Judas, one of their own number, and the defenseless attitude of their master when in the hands of his enemies had so disappointed them that they bowed their heads in anguish and grief.

Nothing seemed left for them now, when their glorious hopes of the kingdom of heaven had disappeared like a broken bubble. And they mourned and wept tears of disappointment, while a fear of the Jews' further displeasure only added to their weight of grief.

Early on the morning of the third day, before the sun had risen, a group of sorrowing women crept out of the city and sped along the highway toward the garden-tomb. As they went they wondered who would roll away the stone from the door of the grave, that they might go inside and pour their sweet perfumes upon the body of Jesus.

But when they came near they saw the stone was rolled away and that the tomb was empty. Other visitors had come to the tomb even earlier than they. And the body of Jesus was not there.

About The Author:
-----------------------------------------------------------------
Robert runs his own online Hosting services, Website design service and Traffic service. He has written many articles and short stories on a variety of subjects. Check out one of his traffic services Here at www.godwin1trafficexchange.com
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

The Comforter

2007-07-07T19:16:00.000-07:00

Holy Spirit,Holy Ghost,Comforter
Copyright © Robert Godwin
Godwin1 Traffic

St John xv. 26. "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me."

Some writers, especially when they are writing hymns, have fallen now-a- days into a habit of writing of the Holy Spirit of God, in a tone of which I dare not say that it is wrong or untrue; but of which I must say, that it is one-sided. And if there are two sides to a matter, it must do us harm to look at only one of them. And I think that it does people harm to hear the Holy Spirit of God, the Holy Ghost, the Comforter, spoken of in terms, not of reverence, but of endearment. For consider: He is the

"Creator-Spirit, by whose aid The world's foundations first were laid,"

the life-giving Spirit of whom it is written, Thou sendest forth Thy Spirit, and things live, and Thou renewest the face of the earth.

But He is the destroying Spirit too; who can, when He will, produce not merely life, but death; who can, and does send earthquakes, storm, and pestilence; of whom Isaiah writes--"All flesh is as grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth; because the Spirit of the Lord bloweth upon it." I think it does people harm to hear this awful and almighty being, I say, spoken of merely as the "sweet Spirit," and "gentle dove"--words which are true, but only true, if we remember other truths, equally true of Him, concerning whom they are spoken. The Spirit of God, it seems to me, is too majestic a being to be talked of hastily as "sweet." Words may be true, and yet it may not be always quite reverent to use them. An earthly sovereign may be full of all human sweetness and tenderness, yet we should not dare to address him as "sweet."

But, indeed, some of this talk about the Holy Spirit is not warranted by Scripture at all. In one of the hymns, for instance, in our hymn-book-- an excellent hymn in other respects, there is a line which speaks of the Holy Spirit as possessing "The brooding of the gentle dove."

Now, this line is really little but pretty sentiment, made up of false uses of Scripture. The Scripture speaks once of the Holy Spirit of God brooding like a bird over its nest. But where? In one of the most mysterious, awful, and important of all texts. "And the earth was without form and void. And the Spirit of God moved (brooded) over the face of the deep." What has this--the magnificent picture of the Life- giving Spirit brooding over the dead world, to bring it into life again, and create from it sea and land, heat and fire, and cattle and creeping things after their kind, and at last man himself, the flower and crown of things;--what has that to do with the brooding of a gentle dove?

But the Holy Spirit is spoken of in Scripture under the likeness of a dove? True, and here is another confusion. The Dove is not the emblem of gentleness in the Bible: but the Lamb. The dove is the emblem of something else, pure and holy, but not of gentleness; and therefore the Holy Spirit is not spoken of in Scripture as brooding as a gentle dove; but very differently, as it seems to me. St Matthew and St John say, that at our Lord's baptism the Holy Spirit was seen, not brooding, but descending from heaven as a dove. To any one who knows anything of doves, who will merely go out into the field or the farm-yard and look at them, and who will use his own eyes, that figure is striking enough, and grand enough.

It is the swiftness of the dove, and not its fancied gentleness that is spoken of. The dove appearing, as you may see it again and again, like a speck in the far off sky, rushing down with a swiftness which outstrips the very eagle; returning surely to the very spot from which it set forth, though it may have flown over hundreds of miles of land, and through the very clouds of heaven. It is the sky- cleaving force and swiftness, the unerring instinct of the dove, and not a sentimental gentleness to which Scripture likens that Holy Spirit, which like the rushing mighty wind bloweth whither it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth;--that Holy Spirit who, when He fell on the apostles, fell in tongues of fire, and shook all the house where they were sitting; that Holy Spirit of whom one of the wisest Christians who ever lived, who knew well enough the work of the Spirit, arguing just as I am now against the fancy of associating the Holy Spirit merely with pretty thoughts of our own, and pleasant feelings of our own, and sentimental raptures of our own, said, "Wouldst thou know the manner of spiritual converse? Of the way in which the Spirit of God works in man? Then it is this: He hath taken me up and dashed me down. Like a lion, I look, that He will break all my bones. From morning till evening, Thou wilt make an end of me."

But people are apt to forget this. And therefore they fall into two mistakes. They think of the Holy Spirit as only a gentle, and what they call a dove-like being; and they forget what a powerful, awful, literally formidable being He is. They lose respect for the Holy Spirit. They trifle with Him; and while they sing hymns about His gentleness and sweetness, they do things which grieve and shock Him; forgetting the awful warning which He, at the very outset of the Christian Church, gave against such taking of liberties with God the Holy Ghost:--how Ananias and Sapphira thought that the Holy Spirit was One whom they might honour with their lips, and more, with their outward actions, but who did not require truth in the inward parts, and did not care for their telling a slight falsehood that they might appear more generous than they really were in the eyes of men; and how the answer of the Holy Spirit of God was that He struck them both dead there and then for a warning to all such triflers, till the end of time.

Another mistake which really pious and good people commit, is, that they think the Holy Spirit of God to be merely, or little beside, certain pleasant frames, and feelings, and comfortable assurances, in their own minds. They do not know that these pleasant frames and feelings really depend principally on their own health: and, then, when they get out of health, or when their brain is overworked, and the pleasant feelings go, they are terrified and disheartened, and complain of spiritual dryness, and cry out that God's Spirit has deserted them, and are afraid that God is angry with them, or even that they have committed the unpardonable sin: not knowing that God is not a man that He should lie, nor a son of man that He should repent; that God is as near them in the darkness as in the light; that whatever their own health, or their own feelings may be, yet still in God they live, and move, and have their being; that to God's Spirit they owe all which raises them above the dumb animals; that nothing can separate them from the love of Him who promised that He would not leave us comfortless, but send to us His Holy Ghost to comfort us, and exalt us to the same place whither He has gone before.

Now, why do I say all this? To take away comfort from you? To make you fear and dread the Spirit of God? God forbid! Who am I, to take away comfort from any human being! I say it to give yon true comfort, to make you trust and love the Holy Spirit utterly, to know Him--His strength and His wisdom as well as His tenderness and gentleness.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, Now i'm the owner of many internet realestates publish
ezines,And run several traffic services.
Here's one: Your Traffic Service
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Parables

2007-05-20T17:56:00.000-07:00

Kingdom of Heaven
Copyright © Robert Godwin
Godwin1 Traffic

Quotes

I found that I could find the energy... that I could find the determination to keep on going. I learned that your mind can amaze your body, if you just keep telling yourself, I can do it...

Happiness cannot be traveled to, owned, earned, worn or consumed. Happiness is the spiritual experience of living every minute with love, grace and gratitude.

I would rather have a mind opened by wonder than one closed by belief.

The Story
Matt. 13:1-53; Mark 4:1-34

One day Jesus went out of Capernaum with his disciples and walked by the seaside. Great crowds followed along the beach; for they thought he might be going away from their city again, and they wished to go with him. They pressed so close behind that Jesus stepped into a boat at the water's edge and sat down to teach them, while they stood listening on the shore.

Jesus began to teach them by parables. These parables were short stories which he told to show them truths of the gospel. While he sat in the boat he told them four parables. The first one was about the man who went out to scatter seeds in his field. Jesus called him a sower. And here is the story:

"One day a sower went out to the field with a bag of grain and began to scatter the seeds upon the ground. The breeze caught each handful he threw while walking to and fro, and helped to scatter the grain. But some of the seeds blew upon the roadside. The birds flying overhead saw them lying uncovered on the ground, so they flew down and ate the seeds.

Other seeds fell upon stony places, where the soil was so shallow they could take no deep root, and soon they withered after they had sprouted and begun to grow. Still other seeds fell in thorny places, and the thorns grew so fast that they choke out the good seed and it died.

"But not all the seed was wasted; for some of it fell into good ground, and there it sprouted and sent its roots down deep into the rich soil. By and by it grew up into stalks of grain that yielded many times more seeds than were first scattered on the ground."

The disciples wondered what this story might mean. They did not know why Jesus was telling stories instead of preaching sermons that people could understand. So they came to Jesus in the boat and asked, "Why are you teaching the people with these parables?"

Jesus answered, "Because I know you will seek to understand the meaning of them, for it is given to you to know the meaning of the deep truths of the kingdom of heaven. Others who hear the stories will not seek to understand the meaning of them, for they are not careful to prepare their hearts to receive the forgiveness of their sins. The prophet Isaiah spoke of them when he said, 'By hearing ye shall hear and not understand; and seeing ye shall see and not know.' Their eyes are closed, so they can not see the salvation God has sent into the world; and their ears are stopped, so they can not hear the good news of salvation and receive it into their hearts. But blessed are your eyes, for they see; and blessed are your ears, for they hear."

Then Jesus explained to the disciples the meaning of the story about the sower and his seed.

"The sower," he said, "is the one who speaks the word of God, and the different kinds of soil are the different conditions of the hearts of people who hear the word of God spoken. Those who hear the word but do not seek to understand it, are like the roadside by which the seeds fell. Just as the birds flew down and ate those seeds, so the evil one comes by and causes those people to forget the truths they have heard from God's word.

"Those who gladly hear the word of God, but do not continue to obey it, are like the stony places, where the seeds fell but could not grow because they could not take deep roots in the stony soil.

"Those who hear and receive the word of God into their hearts, but afterwards allow cares and troubles or riches and pleasures to crowd out the good truths, are like the soil where thorns sprang up and choked out the good seed.

"But those who hear and who obey the word of God are like the good ground, where some of the seeds fell and sprouted and grew into stalks that bore much grain."

Afterwards Jesus told another story to the people. This time he said: "The kingdom of heaven is like a man who sowed good seeds in his field; but while men slept an enemy came to the field and scattered bad seeds everywhere. These bad seeds are called tares. By and by the good seeds and the bad seeds both began to grow.

And after they became stalks, and heads of grain appeared, the servants of the man came to him and asked, 'Did you not sow good seeds in your field? How then are these tares growing everywhere beside the stalks of wheat?' The man answered, 'An enemy has sown the tares.' Then the servants asked, 'Shall we gather out the tares?' but the master said, 'Wait until the time for harvest, lest while you pull up the tares you also pull up stalks of wheat. When all are ripened together, I will send reapers to first gather out the tares and tie them into bundles to be thrown into the fire. Then they will gather the wheat and put it into my barn.'"

The third story Jesus told was about a grain of mustard seed. He said the kingdom of heaven is like such a tiny grain, which, after it was sown quickly grew into a bush so large that even the birds could sit in the branches of it.

Then he said, "The kingdom of heaven is also like leaven, or yeast, which a woman put into her dough when she was mixing bread. The yeast soon worked through all the dough and caused it to rise light and make good bread." Perhaps the women who heard this story wondered how the kingdom of heaven could really be like yeast.

When Jesus finished all his stories he sent the people away, and afterwards he left the boat and also returned to the city. Then the disciples asked him to explain the meaning of the story about the tares. Jesus said: "The good seed are the people of God; the field is the world; and the man who sowed the good seed is the Son of man. The bad seed, or tares, are the people of the wicked one, and the enemy is Satan.

The harvest is the end of the world, and the reapers are the angels. Just as the tares are gathered in bundles and thrown into the fire, so the wicked people will be separated from the good people at the end of the world. Then the good people will shine as brightly as the sun in the kingdom of God, their Father."

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

The Little Boy Who Became A Great Hunter

2007-05-13T18:43:00.000-07:00

Ishmael
Copyright © Robert Godwin
Godwin1 Traffic

Happy Mothers Day Mom

When I was a little boy, my mother used to embroider a great deal. I would sit at her knee and look up from the floor and ask what she was doing. She informed me that she was embroidering. I told her that it looked like a mess from where I was. From the underside I watched her work within the boundaries of the little round hoop that she held in her hand, and complained to her that it sure looked messy from my side.

She would smile at me, look down and gently say, "My son, you go about your playing for awhile, and when I am finished with my embroidering, I will put you on my knee and let you see it from my side." I would wonder why she was using some dark threads along with the bright ones and why they seemed so jumbled from my view. A few minutes would pass and then I would hear Mother's voice say, "Son, come and sit on my knee."

This I did only to be surprised and thrilled to see a beautiful flower or a sunset. I could not believe it, because from underneath it looked so messy.Then Mother would say to me, "My son, from underneath it did look messy and jumbled, but you did not realize that there was a pre-drawn design on the top. I was only following it. Now look at it from my side and you will see what I was doing."

Many times through the years I have looked up to my Heavenly Father and said, "Father, what are You doing?" He has answered, "I am embroidering your life." I say, "But it looks like a mess to me. It seems so jumbled. The threads seem so dark. Why can't they all be bright?" The Father seems to tell me, "My child, you go about your business of doing My business, and one day I will bring you to Heaven and put you on My knee and you will see the plan from My side."

The Story
Genesis 20 - Genesis 21:21

After the destruction of Sodom and the other cities of the plain, Abraham moved away from Hebron. He journeyed south and west, into the land of the Philistines, near the Great Sea, and made his home in a place called Gerar. Here he lived only a short when God gave to him and Sarah the child of promise. Abraham named the child Isaac (a word meaning, in his language, "laughing") because both he and Sarah had laughed when God told them that they should have a son in their old age.

When the baby Isaac grew old enough to toddle about his tent-home, and to lisp words, his father Abraham made a great feast for him. Perhaps many friends were invited, and every one knew that Isaac's parents thought he was a very wonderful little boy indeed. Before the day passed, however, something happened which brought sadness to the kind heart of Abraham.

You remember that Ishmael, the son of Hagar, Sarah's maid, also lived in Abraham's tent. These two boys, Ishmael and Isaac, may have played together sometimes, although Ishmael was much older than Abraham's little son. On this feast-day, when everybody else was happy, Ishmael was unkind to Isaac. Perhaps he felt jealous of the honor that Isaac was receiving from so many people.

When Sarah heard how unkindly Ishmael had treated her little boy she became angry, and called Abraham. "You must send Ishmael and his mother away," she told him, "for I do not want our little boy to grow up with such a rude companion." Now, Abraham loved Ishmael too, and he felt sad to hear that the boy had mistreated his son. He thought that Ishmael might learn to be kind; but God told him to send the boy and his mother away, just as Sarah had said.

So the next morning Abraham called Hagar and told her that she must take Ishmael and go away. He gave her food for the journey and placed upon her shoulder a bottle filled with water. This bottle was not made of glass, but of the skin of an animal; for people used skin-bottles in that long-ago time. Then Abraham bade them good-by, and perhaps he watched them as they started toward the land of Egypt, where Hagar used to live when she was a little girl.

The road to Egypt led through the same desert where the angel spoke to Hagar when she had run away from Sarah's tent. On this second journey Hagar missed the road and wandered off into the trackless wilderness. She did not know which way to take; and after a while there was no more food in her basket nor water in the bottle which Abraham had given. And the hot sun beamed down upon the dry, burning sand all day, until Hagar and Ishmael grew so thirsty, faint, and weak that they could go no farther. Then Hagar laid her suffering boy beneath the shade of a little bush, and went away. "I can not bear to see him suffer and die," she said, and then she wept.

But God had not forgotten about Hagar and her boy. Just as he had seen her on her first journey into the wilderness, so he could see her now as she sat weeping all alone. And soon she heard a voice calling to her out of heaven, "What is the cause of your sorrow, Hagar? Do not be afraid, for God has heard Ishmael's cry of pain, and he will save his life and make of him a great nation. Go, now, and lift him up." Then Hagar saw a spring of water which God caused to bubble out of the dry ground near by, and she quickly filled her empty bottle and gave Ishmael a drink.

After this Hagar and Ishmael did not journey on to Egypt, but made their home in the wilderness, far from other people. God cared for them, and Ishmael grew to be a strong, wild man. He became a hunter, and used a bow and arrow. His children also grew up in the wilderness, and were wild and strong like their father. They finally were called Arabians, and even today their descendants live in the desert and wander about wherever they please, just as Ishmael, their forefather, did so long ago.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Transfiguration

2007-04-03T18:36:00.000-07:00

The Transfiguration of Jesus
Copyright © Robert Godwin
Godwin1 Traffic

The Injustices Of Life

It would be difficult to believe that life is good if we knew there was nothing beyond the grave to compensate for problems of inequality and unfairness. While some people seem destined for happiness, others are born into terrible relationships and circumstances.

If we could be sure there was nothing to offset unequal distribution of suffering, many would have reason to curse the day of their birth for the way life has treated them. Job 3:1-3

We could agree with King Solomon who at a low point in his life said, "I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed -- and they have no comforter; power was on the side of their oppressors--and they have no comforter.

The Story

IT had been a long, hard climb up the rough slope of the great mountain near Caesarea Philippi, and Simon Peter, James, and John were very tired when at last they found a resting-place far above the quiet valley. These fishermen had not been accustomed to mountain-climbing, and no doubt they would have chosen to row a boat all day rather than to take such a weary journey. But Jesus, their master, had asked them to go with him to a place of prayer, and because they loved him they had followed.

But now that they had come with him all the way up the mountain, they felt too tired to pray. So they fell asleep. And Jesus prayed alone.

While the three disciples were sleeping, a great change came over their master. His face began to shine as the brightness of the sun; his clothing, too, gleamed as white as snow. And two men from heaven came to talk with him. They were: Moses, the man who had spent forty days alone with God on Mount Sinai when he was leading the Israelites from Egypt to Canaan; and Elijah, the prophet who had heard God's voice on Mount Horeb, where he had gone to escape the wrath of a wicked queen. Moses had written the law of God which the Jews had a part of their Bible; and Elijah was one of the prophets through whom God had spoken to his people in other days.

While these two heavenly visitors talked with Jesus, the disciples awoke from their sleep. How surprised they were to see their master clothed in such brightness and talking with Moses and Elijah! They gazed in astonishment upon the glorious scene before them.

Then as Moses and Elijah began to disappear from their sight Simon Peter exclaimed, "Lord, it is good for us to be here! If you are willing, let us build three tabernacles--one for you, one for Moses, and one for Elijah."

But while Peter spoke, a bright cloud descended upon the disciples, and they felt afraid. Then a voice spoke from the bright cloud and said, "This is my beloved Son, in whom I am well pleased; hear him." When the disciples heard the voice they fell to the ground, trembling with fright.

After the voice spoke, the cloud lifted, and Jesus came and touched the disciples, saying, "Rise up, and do not be afraid."

When they lifted their eyes they saw Jesus only; for the bright cloud had vanished, and the heavenly visitors, too, had disappeared. Now they believed that surely Jesus is the Son of God.

On the next day when they came down from the mountain Jesus told them to keep this wonderful scene for a secret among themselves until after he should rise from the dead. The disciples wondered why he should be talking about pain, and grief, and death when he the Son of God had been visited with such heavenly glory. But they were careful to tell no one about what had happened when they were alone with Jesus on the mountain.

Now the disciples asked, "Why do our teachers say that Elijah just first come before the Messiah appears?"

Jesus answered, "Elijah has come already, but they have not known him, and they have treated him shamefully. So also will they treat me" And the disciples knew that he was speaking of John the Baptist, whom Herod had caused to be killed in person.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Jesus Blesses the Children

2007-03-18T20:17:00.000-07:00

The Rich Young Ruler
Copyright © Robert Godwin
Godwin1 Traffic

A Thought

To walk with him, to trust him, to be willing to go the distance with him, we must have the faith OF God. He is a God of power and all power belongs to Him.

An un-regenerated man has a measure of it, the regenerated man has access to all of it, though not all at one time. I say we have access - as it is needed - yet an adequate measure is given to us from the moment of our birth.

If we are faithful in the little things we can be trusted with the bigger things. What is this power? Even in the unregenerate?

The Story

While Jesus was teaching the people in a country place not far from the Jordan River, some mothers brought their little children to him and asked him to bless them. Jesus loves little children, so he took them in his arms and put his hands upon their heads and prayed.

But the disciples stood by looking much displeased. They called the mothers aside and said, "You should not trouble our master in this way, for he has more important work to do than to caress your children!" And no doubt the mothers were grieved to hear them speak these words.

Jesus, too, was grieved with the disciples. He said, "Do not forbid the little children to come to me, for of such is the kingdom of God. Whoever of you will not receive the kingdom of God just as a little child, can never enter into it." And again he took the little ones in his loving arms to caress and to bless them.

Jesus knew that little children would gladly believe him and that many times they could lead older people to believe in him, too. He knew their little hearts were tended and quick to respond to his love, while older people were more ready to doubt and to question whether or not he was the very Christ.

Then Jesus rose up and went with his disciples to another place. And as he went a young man came running to meet him. This young man was very rich, and he wore beautiful clothing. But he knelt down in the dust before Jesus and said, "Good master, what good thing shall I do that I may receive life in the other world?"

"Why do you call me good?" asked Jesus, adding, "for there is none good but God. You know the commandments--'Do not kill'; 'Do not steal'; 'Do not speak falsely'; 'Honor your father and your mother.'"

"Yes, I know the commandments of Moses," answered the young man, "and I have kept them from childhood. But I seem to lack something yet. O Master, tell me what it is!"

Jesus looked tenderly into the anxious face of the young man before him, and he loved this man. He longed to help him. But he knew the one thing that hindered this man from being contented and happy. He knew the one thing that stood between this man and the hope of life in the other world. Just one thing; but unless that one thing should be taken away, the rich young man could never enter heaven. So he said, "You lack one thing, just one. If you would be perfectly happy, go home and sell all that you have, and give your riches to the poor people. Then you will have riches in heaven. Afterwards you may come back and be my disciple."

What a change came over the young man's face when he heard these words! His head was bent forward, and he walked very slowly away, for he was sad and deeply troubled. Jesus watched him go away, and Jesus, too, was sad. Then he turned to the disciples and said, "How hard it is for rich men to enter into the kingdom of God!" He knew this young man loved his riches more than he loved God, and that he was unwilling to sell his possessions and give his money to the poor.

Because he loved his riches he could not be contented and happy, for his heart was not right in God's sight. Always he felt that something was lacking, that something clouded his hope of life in heaven. But he turned away from Jesus, choosing rather to be rich in this world than to be a disciple of the Lord. Afterwards he found out that he had made an unwise choice, for riches never satisfy.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Jesus' Last Days

2007-03-11T21:05:00.000-07:00

The Widow's Mite
Copyright © Robert Godwin
Godwin1 Traffic

Question

Does the power of faith rule the tongue or does the power of the tongue rule our faith?

Both require action. I know this is tricky but bear with me. Hear this! The tongue is slippery fickle if left to it's own devices the tongue can bless and curse out of the same breath while your lips are smiling.

Faith is also slippery solid one moment, liquid the next. So neither can operate alone and apparently not too well together since both want to control.

Who then or what then has the authority to measure and mete out the power of faith and the power of the tongue?

Luke 6:45
"Out of the abundance of the heart the mouth speaks."

The Story

While Jesus was teaching in the temple he told the people by a parable that the kingdom of heaven is like a king who made a feast at the marriage of his son. The king prepared a great feast and invited guests from a city near by. When everything was ready, the guests failed to come. He sent servants to remind them of their invitation to the wedding-feast, still they would not come. They made fun of it, and went on about their own work. Some of them even treated the king's messengers cruelly and killed them.

The king heard about the conduct of those people, and he was much displeased. He called out his army and sent his soldiers to destroy them and to burn their city. Then he invited other guests to the marriage feast, and the place was filled; for every one came who was bidden this time.

Among these guests were the poor and the rich, and the good and the bad, and the king furnished each one with a garment to wear. He wished to have them appear well in his presence. When all had arrived and put on their clean garments, he came in to see them and give them a welcome to the feast.

One man was present who refused to put on the clean garment that the king had provided for him. There he stood among all the others, clothed in his dirty rags. The king saw him and said, "Friend, why did you come in here without putting on the clean garment that I had provided for you to wear?" And the man hung his head, for he had no excuse to offer. The king was displeased with him because he had disobeyed orders, so he commanded his servants to seize the man, bind him hand and foot, and take him away to a dark place where he should be punished.

The Pharisees and other enemies of Jesus knew these parables were showing the people how they, the Pharisees and the other enemies, had refused to obey God, and they determined to put a stop to his teaching. They decided to ask questions of him, and prevent him from teaching in this way. So they sent some men who pretended to be good, and told these men to ask him whether it was wrong or right to pay the tribute money, or tax money, which Caesar, the Roman ruler, demanded to them.

The Jews disliked to pay this money, and Jesus' enemies knew that if he should say it was right for them to pay the tax then the people would no longer care to make him their king. They would no longer follow him so eagerly and listen to his words, for they hated the Roman government. But if Jesus should say it was wrong to pay this tax money, then his enemies planned to tell the Roman officers that Jesus was unwilling to obey the Roman government, and they knew Jesus would be punished.

So the men came to Jesus and said, "Master, we know you are true, and that you teach the way of God in truth without caring whether men will be pleased with your teaching or not." Thus they flattered him, thinking he would be delighted to hear such favorable things said of himself. Then they continued: "Tell us just what you think, Is it right or wrong to pay this tribute money which Caesar demands of us Jews?" They thought Jesus would answer either yes or no. But they were mistaken.

Jesus could see the hearts of these evil men who were questioning him. He paid no attention to their flattering words, but said, "Why do you tempt me, you hypocrites? Show me the tribute money." And they brought him a penny. Jesus looked at the coin on both sides, then asked of them, "Whose image is this on the one side? and whose name is written her?" On one side of the coin was a picture of Caesar's head, and his name was written above it.

The men replied that the image and the name of the coin were both Caesar's.

"Then," said Jesus, "give to Caesar the things that belong to him, and give to God the things that belong to God."

This answer greatly surprised the men, for they had thought they surely would catch Jesus in a trap where he would need to say yes or no. But he had replied so wisely they could not accuse him to any man.

Others came to question Jesus, and among them was a lawyer who asked, "Which is the greatest commandment of the law?"

Jesus replied that the greatest commandment of the law was, "Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second greatest is this: Thou shall love they neighbor as much as thyself. No other commandments are so important as these two."

The lawyer answered, "You have well spoken, for to love the Lord God in this way and to love one's neighbor as much as one's own self is surely more pleasing to God than burnt offerings and sacrifices."

Jesus was pleased with this reply of the lawyer. He saw that the lawyer understood the meaning of God's Word better than did many who pretended to be teachers of it. And he told the lawyer that he was near to the kingdom of God.

While Jesus was in the temple, some men came to Philip, one of the twelve disciples, and asked permission to see Jesus. These men were Gentiles, they were Greeks by birth, and they had come to worship the God of the Jews, so they were called proselytes.

Because they were Gentiles they could not enter the part of the temple where Jesus sat teaching the people who thronged him there. They could come no farther than the outside court, called the court of the Gentiles. But they had heard much about this wonderful teacher from Galilee, and they wished to see him. Philip told Andrew, another disciple, and together they hurried to tell Jesus that strangers from Greece, a country far away, were waiting in the court of the Gentiles to catch a glimpse of him.

When Jesus heard about the inquirers from distant Greece he said to Philip and Andrew, "The hour is come that the Son of man should be glorified."

He spoke to them about his coming death for the sins of the people, but the disciples could not understand his words. And because Jesus could feel pain just as we do he shrank from the thought of dying on the cross. He felt troubled because the time was drawing so near when he should die. And he said, prayerfully, "Father, save me from this hour." Then he remembered that his life-work would not be finished if he did not die for lost sinners, so he added, "Father, glorify thy name."

Then a voice spoke from heaven, "I have glorified it, and will glorify it again."

The people standing by heard the voice but could not understand the words that were spoken. Some thought the voice sounded like thunder; others said, "An angel spoke to him." But Jesus said the voice had spoken to prove to them that God had heard him.

After teaching, Jesus had sat down near a place in the temple called the treasury. Here were money-boxes in which the people's offerings were received. And Jesus saw the rich pass by the boxes and throw in large offerings. Finally he saw a poor widow come into the treasury and stop beside a box to throw in her small offering of only two little coins. Together these coins were worth less than a penny. But Jesus told his disciples that the poor widow had given more than the rich people, for they had given out of full purses whereas she had emptied the last of her money into the box. He wished to teach them that God looks at the heart of the giver, for God saw that the poor widow gave her all because she loved him, whereas the rich people gave their offerings because it was their duty to give.

Then Jesus and his disciples left the temple, and went out to the Mount of Olives. Never again did Jesus walk in the courts of the Lord's house on Mount Moriah; for soon afterwards his enemies took him and did to him all they had wished to do.

Robert Godwin

A Rose for you mom

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Epistles

2007-03-05T04:25:00.000-08:00

Thing's We Learned
Copyright © Robert Godwin
Godwin1 Traffic

The Resurrection Of Christ

There is no greater evidence for the existence of life after death than the resurrection of Jesus Christ. The Old Testament predicted a Messiah who would overcome sin and death for His people Isaiah 53; Daniel 9:26

The testimony of Jesus' followers is that He did just that. He voluntarily died at the hands of executioners, was buried in a borrowed tomb, and then 3 days later left that tomb empty. Witnesses said that they had seen not only an empty tomb but a resurrected Christ who appeared to hundreds of people over a period of 40 days before ascending to heaven Acts 1:1-11; 1 Corinthians 15:1-8

The Story

Not all the letters, or epistles, that we find in the New Testament were written by Paul. Two were written by Peter, three by John, the beloved disciple of Jesus, one by James, and one by Jude.

In these epistles we learn about the teachings of the preachers in the early church. We learn how they depended on God to help them teach rightly. And we learn that their letters were intended to be read, not only by those to whom they were written, but by all who hear the word of God even today.

Many parts of the gospel which are not explained in the stories of Jesus are told clearly in these letters. Here we learn that all people are sinners who have been born into the world since Adam and Even sinned against God. We learn that every one deserves to be punished for his sins, but because God loves sinners he planned a way to save them from punishment. He gave his only Son, Jesus, to be punished in their stead, that every guilty sinner might go free from punishment.

But we learn also that every sinner will be saved from punishment. Only those who believe that Jesus died for their sins will be saved. Those who refuse to believe in Jesus will die in their sins. For it is by believing in Jesus that his blood washes away the stains which sin has made on the souls of men and women. And those who do not believe can not have the stains of their sins washed away.

Another thing these epistles, or letter, teach us is how Christians live. We learn in them that Christians are honest, good to the poor, willing to suffer for Jesus' sake, kind to those who treat them wrongly, always ready to forgive their enemies, and that they love one another, and try to lead others to Christ. We learn that Christians are a happy people; for God gives them joy that sinners know nothing about. This joy comes into their hearts when they believe that Jesus washes away their sins with his blood. Sinners do not believe this, and they can not understand the Christian's joy. Always they fell guilty before God and afraid to die.

We learn in these epistles that some day Jesus is coming again. When he comes he will take with him all those who believe in him, and they shall dwell with him forever. In that day all who are lying in their graves asleep in death will waken, for a great trumpet will blow which will be heard in every part of the world. And those who died believing in Jesus will rise to meet him in the clouds of the sky. Those who did not believe in Jesus will cry out in fear when they rise from their graves. They will try to hide from the Lord, but nowhere shall they find a place.

These epistle tell us that no one shall know when the last day will come, for it will come like a thief comes in the night. Just as Jesus warned his disciples to watch and be ready, so the epistles tell us to look for the coming of the Lord.

Although many years have passed since these letters were written, we know their words are true. They tell us about things that are happening now. They say that men in the last days will not believe Jesus is coming again, and that they will scoff at those who try to please God. And we find many people in the world today who do not believe in Jesus, and who make fun of the true religion. Such people do not believe that God will destroy this world with fire, just as the people who lived before the great flood did not believe Noah's words when he warned them about the rain that would come on the earth. But God sent the rain, and God will send the fire, which will destroy this world and everything in it. No wicked person will be able to hide from God, for every hiding-place will be burned up.

The epistles also tell us much about God the Father, and God the Son, and God the Holy Spirit. These three are not three different Gods, but they are all one God. We can not understand how this is true, yet it is true. If we worship God the Father we must believe in God the Son and also in God the Holy Spirit. It is God the Holy Spirit who causes the sinner to feel that he should quit his wrong-doing and ask Jesus to forgive his sins.

It is God the Holy Spirit who comes into the Christian's heart to dwell. And when we pray, whether we call on the name of the Father or on the name of his Son or on the name of the Holy Spirit, we are praying to the same God, and the same God will hear and answer our prayers.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Nebuchadnezzar

2007-02-27T14:02:00.000-08:00

The wild beast
Copyright © Robert Godwin
Godwin1 Traffic

Philippians 4:13
I can do all things through Christ who strengthens me.

The road to success is not straight. There is a curve called Failure, a loop called Confusion, speed bumps called Friends, red lights called Enemies, caution lights called Family.

You will have flats called Jobs. But, if you have a spare called Determination, an engine called Perseverance, insurance called Faith, a driver called Jesus, you will make it to a place called Success.

The Story

One night while Nebuchadnezzar lay asleep in his palace, God caused him to have another strange dream. This time when he awoke in the morning he remembered what the dream had been, and he wondered about its meaning. So he sent again for the wise Chaldeans, and told them about the dream that was troubling his mind.

The Chaldeans were glad because Nebuchadnezzar had remembered his dream; but when they listened to it they could not tell its meaning. So the King sent them away and called for Daniel. He believed that the spirit of Daniel's God dwelt in Daniel and caused him to understand the deepest mysteries. And he called Daniel the master of all his wise men.

Daniel listened while Nebuchadnezzar told the dream that was troubling him. And God caused Daniel to understand what the dream meant. But at first he was afraid to tell the King. For a whole hour he sat quietly, wondering that he should do.

Then Nebuchadnezzar said, "Do not be afraid, nor let the dream or its meaning trouble you." So Daniel took courage and spoke to the great ruler.

Now, the dream had been this: Nebuchadnezzar had seen a tree grow up in the earth and become so great that the top of it reached to the sky. Underneath its branches all the beasts of the field found shelter, and in its leafy boughs all the bird of the air made their nests.

And the people of the earth from the near and far came to eat of its fruit. Then Nebuchadnezzar had seen the Lord come down from heaven and cry out: "Cut down the great tree; cut off its branches, shake off its leaves, and scatter its fruit. Let the beasts get away from under the shadow of it, and let the dew come upon it for seven years.

But let the stump of the great tree remain with its roots in the ground until the seven years be passed. Let this be, that all who live may know there is a God in heaven who rules over all the kingdoms of earth."

Daniel knew the dream was sent as a warning from God to the proud King. He knew Nebuchadnezzar was not willing to believe in the great God, who is over all.

But he spoke bravely and said, "This great tree which you have seen means you, for you have become a great king and you are known in every part of the land. And the meaning of that voice which you heard crying out that the great tree should be cut down is that you shall lose your kingdom for seven years and go out from men to live among the beasts of the field.

You shall eat grass like an ox, and the dew of heaven shall be upon you. But when you humble yourself and believe that the Most High God rules in the kingdoms of earth, giving them to whomever he pleases, then you shall return again to live among men and be restored to your kingdom."

Daniel knew that God is very merciful, and he believed that God would save the King from such severe punishment if only the King would quit his sins and do right. So he urged Nebuchadnezzar to turn away from his wicked doings and begin to live differently. Then he went back to his own house.

One year passed by, and nothing unusual happened. Perhaps Nebuchadnezzar almost forgot the strange dream, at least he did not try to do as Daniel had urged him to do.

He saw about him all the splendors of his kingdom and all the beauties of his palace grounds. He saw the famous city of Babylon, which he had helped to beautify, and his heart grew more proud and haughty.

Then one day as he walked about in his kingly palace, admiring the grandeur of his surroundings, he said, "Is not this great Babylon, which I have built for my own royal house by my own power and for my glory?"

And while he spoke the words a voice called him from heaven, saying, "O King Nebuchadnezzar to you it is spoken: The Kingdom is taken from you.!"

In that very hour the great king lost his mind and became like a wild beast. And the people were afraid of him, and they drove him out of the city. There he lived in the fields and ate grass like the oxen.

And his hair grew like eagle's feathers and his nails grew like claws. For seven years he roamed about in the fields, with a heart like a beast's instead of a man's. Then God allowed his mind to return again, and his heart to become like a man's heart, and Nebuchadnezzar rose up like a man and thanked God for his mercies, and praised him for his greatness.

When the people of Babylon saw that their King had returned again to their city with the mind of a well man, they welcomed him back.

And they honored him as their king just as they had done before. But Nebuchadnezzar did not forget the lesson that God taught him, and he no longer believed that his greatness and his glory had come by his own strength.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Simon

2007-01-27T18:13:00.000-08:00

Money can't buy the Holy Spirit
Copyright © Robert Godwin
Godwin1 Traffic

The Injustices Of Life

It would be difficult to believe that life is good if we
knew there was nothing beyond the grave to compensate for
problems of inequality and unfairness.

While some people seem destined for happiness, others are
born into terrible relationships and circumstances.

If we could be sure there was nothing to offset unequal
distribution of suffering, many would have reason to curse
the day of their birth for the way life has treated them
(Job 3:1-3).

We could agree with King Solomon who at a low point in his
life said, "I looked and saw all the oppression that was
taking place under the sun: I saw the tears of the oppressed
-- and they have no comforter; power was on the side of their
oppressors--and they have no comforter.

And I declared that the dead, who had already died, are happier
than the living, who are still alive. But better than both is
he who has not yet been, who has not seen the evil that is done
under the sun"

The Story

In the city of Samaria, about thirty miles north of
Jerusalem, lived a man whose name was Simon.

For a long time this man had made the people of Samaria believe
he was some great person. He would perform cunning tricks before
them, which they could not understand. And they thought he had
received power from God to do these things. But Simon was a
very wicked man, and he had received power from Satan
instead of from God.

One day a preacher came to Samaria from Jerusalem. This
preacher was Philip, one of the seven men whom the multitude
had chosen to help care for the poor widows. No longer was
he needed in Jerusalem to do this good work, for the
multitude of believers were now scattered, and very few
remained in Jerusalem with the apostles.

After Stephen's death the enemies of Jesus had grown bold
and they had tried to destroy the new religion by troubling
the believers. Some they had caught and thrown into prisons.

Saul, the young Pharisee who stood by watching when Stephen
was being stoned, now became one of the bitterest enemies.

He went from house to house, searching for
men and women who worshiped with the
apostles, and when he found them he shut
them up in prison.

Because of these things the believers no longer
met each day to worship in the temple, and many of
them left Jerusalem and went to live in other cities.

The men and women who fled from Jerusalem did not run away
to hide like cowards. They did not feel sad because they
were believers in Christ. Everywhere they went they talked
to other people about Jesus, and soon the new religion began
to spread faster than ever. And so it was that Philip came
to preach the gospel in Samaria.

The people of Samaria listened closely to Philip's
preaching. They had never heard the gospel story before. Now
they saw Philip work miracles among them in the name of
Jesus, and they wondered at the great power God had given to
him.

Many of them believed in Jesus when they saw the sick and
the lame healed through faith in Jesus' name. And they paid
no more heed to Simon, whom they had thought to be a great
man before Philip came, for now Philip was doing greater
things than Simon had ever done.

Simon, too, came to hear Philip preach and to see the
miracles he performed. He watched this preacher from
Jerusalem heal the sick and cast out evil spirits. He saw
him cause even the lame to walk. And he knew the power
Philip had was greater than his own, so he joined the
company of believers in Samaria and was baptized with them.
But all the while he had never repented of his sins and
wickedness.

When the apostles in Jerusalem heard that Philip's
preaching in Samaria had caused many people to accept Jesus
as the Savior, they sent Peter and John to visit them. And
these two men came to tell them more about the power of God,
for as yet none of the Samaritans had received the Holy
Spirit. When Peter and John prayed for them and laid their
hands on them, God gave the Holy Spirit to the Samaritan
believers too.

Simon looked on with increasing wonder when he
saw how Peter and John prayed and laid their hands
on these people who received for Holy Spirit.

He thought in his heart, "If only I had such power I
might again seem to be a great man among these people.

Perhaps I can persuade these visitors from Jerusalem to
sell this power to me." So he came to the apostles, saying,

"I will give you money if you will sell me this power to lay my
hands on whomever I please that they may receive the Holy
Spirit."

But Peter looked at Simon and said, "You wicked person! May
your money be lost with you if you think God's gifts can be
bought. You do not have any part in this work, for your
heart is not right in God's sight. Unless you repent of your
sins and pray God to forgive your wicked thoughts you will
be lost, for now you are bound fast with sin as with a
chain."

Simon was frightened when he heard Peter's words. Even yet
he did not understand, for he did not know how God could
make his heart right. So he asked Peter to pray for him,
that he might not be lost. But we do not know that he ever
repented of his sins and turned to God.

After their visit in Samaria, Peter and John returned again
to Jerusalem, passing through other villages along the way
and preaching the gospel to all who would listen. And all
the while more believers were being added to God's church;
for wherever people believed in Jesus as their Savior from
sin they became members of the church of God.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

The Great Sheet

2007-01-14T15:29:00.000-08:00

Peter and Cornelius
Copyright © Robert Godwin
Godwin1 Traffic

An Eternal God

The Bible names God as the source of immortality. It describes His nature as eternal. The same Scriptures tell us that God created us in His likeness, and that His plan is to welcome His children eventually into His eternal home.

The Scriptures also teach that God introduced death into human experience when our first ancestors trespassed into the darkness of forbidden territory (Genesis 3:1-19).

The implication is that if God allowed the human race to live forever in a rebellious condition, we would have unending opportunity to develop into proud, self-centered creatures. Instead, God began to unfold a plan that would ultimately result in the eternal homecoming of all who chose to be at peace with Him.
(Psalms 90:1; John 14:1-3).

The Story

Acts 10:1 to Acts 11:18

In the city of Caesarea, about thirty miles north of Joppa, lived a Gentile whose name was Cornelius. This man was an officer in the Roman army, having command of one hundred soldiers. He was called a centurion, but we today would call such an officer a captain.

Cornelius, although a Gentile, feared the true God and worshiped him. He also taught his household to serve God instead of idols. And because of his good example some of his soldiers forsook their idols and worshiped the God of the Jews. Cornelius had a kind heart, and he pitied the poor. Often he gave them offerings to help them when they were in distress. And every day he prayed to God as earnestly as did the religious Jews.

One afternoon while Cornelius was praying, suddenly an angel appeared in the room and called him by name. Cornelius was frightened to see the heavenly being, and he asked, "What is it, Lord?"

The angel said, "Your prayers are heard in heaven, and your good works have been seen by God and are remembered by him. Now send men to Joppa and inquirer at the house of Simon the tanner, who lives by the seaside, for a man named Simon Peter. This man will tell you what you ought to do."

When the angel went away, Cornelius quickly summoned two of his household servants and one of his soldiers who also feared God. He told them about the angel's visit and command and sent them at once to Joppa on this errand. So the men started.

On the next day about noon the messengers from Cornelius were nearing Joppa. At this same time Peter had vision from God. He had become very hungry, and while dinner was being prepared he went up on top of the house to pray. Here in this quiet place he fell into a strange sleep.

While he slept he saw coming down from the sky a great sheet caught at the four corners. This sheet was filled with all kinds of animals, both tame and wild. As it came down to the ground a voice from heaven said, "Rise up, Peter! kill and eat."

Peter looked into the sheet and saw that every kind animal was in it. Now, the Jews were very careful to eat only certain meats, as the law of Moses forbade them to eat some kinds of animals. Those forbidden ones the Jews called "common" and "unclean."

When Peter saw such animals in the sheet he said, "No, Lord, I can not eat, for I have never eaten anything that is common or unclean.

Then the voice replied, "What God has made clean do not call common."

The sheet with its contents was lifted back to heaven and lowered the second time, and the third. Still Peter refused to touch the animals, because he was a Jew. Then the sheet disappeared out of sight, and Peter awoke.

While he was wondering what this strange dream, or vision, might mean, the messengers from Cornelius stopped before the gate at Simon the tanner's house and inquired for Peter. And the Spirit of God spoke to him, saying, "Go down at once, for three men stand at the gate inquiring for you. Do not doubt, but go with them, for I have sent them." Now Peter was fully awake, and he promptly obeyed.

When he came down to the gate he said to the messengers, "I am the man for whom you inquire. What do you ask of me?"

They told him about their master, Cornelius, who lived in Caesarea, and how the angel of God had commanded him to send for Peter. Then Peter invited them inside and lodged them until the next day.

Peter took six men from Joppa, who were also believing Jews, and went with the servants of Cornelius to Caesarea. They followed the winding roadway by the seashore, and did not arrive at Cornelius' home until the fourth day after the angel had spoken to him. When they came they found a house full of people waiting to see Peter and to hear his words.

Never before had Peter been entertained in the home of a Gentile. Strict Jews refused to be on friendly terms with the Gentiles, because they knew such friendships had brought idol-worship among their people in other days. But the meaning of that vision on the housetop now became clear to Peter's mind, and he willingly stepped across the threshold of Cornelius' house to greet the Gentile family who waited so eagerly for his coming.

When Cornelius saw Peter he fell down at his feet to worship him. He thought Peter must be like a god, because the angel had told him to send for Peter to tell him how he might be said.

But Peter lifted him up, and said, "Stand on your feet; I also am a man like you."

Then Cornelius led him into the crowded room where the relatives and friends of the family were waiting. All were Gentiles, but all had forsaken their idols to worship the God of the Jews. And they, too, were eager to be taught by Peter how they might serve the Lord more perfectly.

Peter looked into the faces of this company and said to them: "You know about the teaching of the Jews, how it is unlawful for one of them to be entertained by persons of any other nation. But God has showed me that I should not call any man common or unclean. Because of this I came to you as soon as I was sent for. And now I ask what has been your reason for calling me."

Cornelius told him that one afternoon while he was praying an angel suddenly appeared in the room and told him to send to Joppa for a man named Simon Peter, who was living in the home of Simon the tanner, by the side of the sea. The angel said that Peter would tell him what he should do if he wished to be accepted by God.

Peter answered, "Now I see that God accepts people of every nation who fear him and do righteous deeds." And at once he began to tell Cornelius and his friends about Jesus. He told them how Jesus had died to save people from their sins, and that whoever will believe in the name of Jesus might be saved. While he was talking, God gave the Holy Spirit to these listening Gentiles just as he had given the Holy Spirit to the believing Jews.

The six men who came with Peter were astonished when they saw how God gave the Holy Spirit to Gentiles also. They, like Peter, had always been strict Jews, and even after they believed in Jesus they supposed that salvation from sin was for the Jews only. But now they saw that God's plan of salvation was for people of every nation.

Then Peter asked, "Should we forbid these Gentiles from being baptized in the name of Jesus just as we have been, seeing that God has given them the Holy Spirit, too?" And he taught them about baptism, as Jesus had commanded; then he baptized all who believed.

After their baptism these Gentile believers urged Peter and his companions from Joppa to remain with them for a while and teach them more about Jesus. So they spent several days with Cornelius' household. Then they left Caesarea and returned to Jerusalem.

News of the happenings in Caesarea had reached the church at Jerusalem before Peter and his companions arrived. Some of the believers were displeased to hear that Peter, always a strict Jew, had entered a Gentile home and had been entertained there.

Then he told them of his strange dream, or vision, which God had given him on the house-top in Joppa one day, and about the coming of Cornelius' servants. he told also how God's Spirit had commanded him to go with these men because God had sent them. And he said that when he and his six Jewish companions came to Cornelius' house, they found a crowd of eager listeners who believed in the true God. These listeners, although Gentiles, received his words gladly, and God gave the Holy Spirit to them just as he had given the Holy Spirit to the believing Jews.

When the believers at Jerusalem heard Peter's story, they rejoiced because God's salvation was intended for people of every nation.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Church of God

2007-01-04T19:56:00.000-08:00

Holy Spirit
Copyright © Robert Godwin
Godwin1 Traffic

Beauty And Balance

There is much about life that doesn't seem to correspond with personal problems of unfairness and hardship.

But for all that is hurtful and unequal, there is beauty and balance.

For moments of horror and violence, there are times of harmony and peace. As age-worn bodies succumb to pain and weakness, children and young animals play with carefree joy.

Human art, in all of its glory, corresponds to birds in playful flight and morning song.

Each sunset and dawn provides an answer to nature's need for rest and renewal.

Dark nights and cold winters come with the awareness that "this too shall pass." If there is nothing beyond the grave, the pattern of nature is stunningly incomplete.

The Story
Acts 1:15 to Acts 2:47

In a large upper room in Jerusalem one hundred and twenty men and women were meeting daily to pray. These were disciples and friends who had been with Jesus while he lived on earth. These were the ones he had commanded to wait in Jerusalem for the promise of the Holy Spirit from heaven. And they were obeying his command.

Although Jesus had now gone up to heaven, where they could no longer see him or hear his voice, yet these people were happy. They remembered his words, that power from heaven would soon be given to them. And they were waiting to receive this wonderful power which would come with the gift of the Holy Spirit.

Ten days passed by after Jesus ascended to heaven, and another feast-day came for the Jews. This was called the Pentecost, and religious Jews from other lands had come to worship at the temple. The city was once more crowded with strangers from different parts of the world.

In the large upper room the disciples and friends of Jesus were together praying at an early hour. Suddenly there came a sound as of a rushing mighty wind. They understood the meaning of the sound from heaven, for at that very time the Holy Spirit came upon them. And they saw resting upon each other's heads what seemed to be tongue-shaped flames of fire.

Now they knew the promise of the Holy Spirit had been fulfilled, and they began to praise God. No longer were they afraid lest the enemies who had caused Jesus to be put to death should hear them, for the Holy Spirit gave them boldness and courage to tell others that Jesus was really the Christ.

Soon the noise of their rejoicing was heard in the street below, and crowds gathered to learn what had happened in the upper room. In the crowds were the strangers who had come from different countries far away, where people spoke in other languages.

When they came to the place they were surprised to hear these happy men and women praising God in the languages of their own countrymen.

The strangers looked on each other with amazement, and asked, "What does this mean? For these who speak to us in our own language are people from Galilee. How have they learned the language of the faraway nations where we were born?"

Others in the crowd were Jews who had lived in Jerusalem for a long time. They had been there when Jesus was crucified, and when he rose from he grave. They knew these Spirit-filled men and women were friends of Jesus. And they refused to believe in him.

So they said to the strangers, "These men who speak in your languages are drunk; pay no heed to them."

Then Peter stood up boldly where all the crowd might see him, and said in a loud voice, "Ye men of Judah, and you who are strangers in Jerusalem, these are not drunk as you suppose.

But on them God has poured out his Holy Spirit, as he promised in the prophecy of Joel, which reads thus in your Sacred Book: 'And it shall come to pass in the last days, say God, I will pour out my Spirit upon all people, and your sons and your daughters shall prophesy.'"

When Peter began to speak the people grew quiet and listened to his words. And he preached to them a great sermon, showing them how God had sent his Son, Jesus, into the world to be their Redeemer.

But they had refused to receive him and had given him over to the Roman soldiers to be killed as a wicked person. Yet God had raised him from the dead on the third day, and had received him back to heaven.

Quietly the people listened, and Peter preached on, explaining to them why the Holy Spirit had fallen upon the friends of Jesus that day. And at the end of his sermon he proved to them that God had made the Jesus whom they crucified both Lord and Christ.

Peter's words brought fear upon the people who stood listening. How guilty they felt!

Now they cried out, "What shall we do?"

And Peter replied, "Repent of the wrong you have done and be baptized in the name of Jesus Christ. Then God will forgive your sins and will give you the Holy Spirit as he has given us. For the promise of the Holy Spirit is given not only to us but to every one who shall believe on the Lord and be saved from sin."

Because of Peter's great sermon many people believed that Jesus is the Son of God. And on that day three thousand believers were added to the one hundred and twenty who first met to worship God in the upper room. These believers were baptized in the name of the Lord Jesus, and they too, rejoiced greatly because they knew their sins had been forgiven.

By the power of the Holy Spirit the apostles now worked many signs and wonders in Jerusalem, and fear fell upon the people who saw and heard them. And every day more believers were added to their number, until their congregation became a great company of people.

Those who believed on Jesus sold their possessions and divided their money with those who were poor. And they met every day to praise God and worship him in the temple, and others who saw and heard them also believed.

This was the beginning of the early Christian church, which is called in the Scriptures the "church of God."

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

A BOY'S LUNCH BASKET

2006-12-17T19:22:00.000-08:00

JESUS FEEDS MANY
Copyright © Robert Godwin
Godwin1 Traffic

Powerful Prayers

Dear God:

I Thank You for the privilege of prayer.
I am aware that prayer is my direct line of communication to you.

I acknowledge that I can do more though prayer
than I can do with my limited power.

I am grateful that when I feel weak and helpless,
I can come to you in prayer.

I am so grateful that when hopelessness and despair
threaten to overtake me, I can come to you in prayer.
I thank you for the privilge of prayer.

Excerpt from Iyanla Vanzant
"Everyday I Pray"

THE STORY

A BOY'S LUNCH BASKET is a very small thing compared with a great miracle. But in this story we shall see how a great miracle grew out of a boy's lunch-basket. It all came about in this manner:

The disciples whom Jesus sent to preach in the towns and cities of Galilee had returned joyfully, telling their Master about their success in healing the sick and in casting out the evil spirits just as they had seen him do. And now the fame of Jesus was increasing every day, and many more people from distant parts of the country were flocking to hear him.

So urgent were the people who came to hear Jesus and to have their loved ones healed, that they pressed constantly upon him, and allowed no time for him to rest or even eat. Then Jesus called his twelve disciples aside from the multitude and said, "Come with me to a quiet place, for we must rest a while."

Taking a ship they sailed away from the multitude to the other side of the Sea, and went into a desert place near a mountain. But they did not find much time to rest even in this lonely spot, for soon they saw a great throng of people coming toward them.

The multitude had followed from the other side of the Sea. Perhaps the disciples were disappointed because the people had found them again, but Jesus looked pityingly upon the great throng, and said of them, "They are like sheep that had no shepherd. They wander about here and there hunting for their own pasture-grounds."

In this great throng were five thousand men, who had come from different parts of Galilee. Some of them had brought their wives and children along, and other women had come, too. When they had started they did not know they would have to go so very far to find Jesus, and many of them had brought nothing to eat. One boy, however, had not forgotten his lunch-basket, and in his basket he carried five little loaves of barley bread and two small fishes.

When the multitude came near, Jesus received them kindly and sat down to teach them again. He healed the sick ones whom they had brought to him, and taught them many things about the kingdom of heaven.

After a while the day wore on and evening came. Still the people lingered near, seeming to forget they could find no food or shelter in the desert place. The disciples grew impatient with them and came to ask Jesus to send them away.

"They have brought no food," said the disciples, "and we can not supply food for them in this wilderness; therefore send them away that they may buy food in the towns and villages as they journey home."

But Jesus answered, "We must feed them before sending them away." Then, turning to Philip he asked, "Where shall we find bread, that all these people may eat?"

Philip looked at the great multitude and shook his head. "If we should buy two hundred pennyworth of bread," he answered, "there would not be enough for each one to have a small piece."

While Jesus and the disciples were discussing what to do, the boy who had not forgotten to carry his lunch came near and heard their conversation. Then he showed his basket of food to one of the disciples, and he offered to give the food to Jesus. The disciples, who was Andrew, came and told Jesus what the boy had said.

"How many loaves are there in the basket?" asked Jesus.

Andrew said, "Only five and two small fishes. But what will that be among so many people?"

Jesus replied, "Bring them to me."

Then he told his disciples to bid the people sit down in groups, in some fifty and in others a hundred, and wait for their evening meal. While they waited, he took the little loaves and the fishes and blessed them and broke them into small pieces. He filled a basket for each of the twelve disciples and sent them to pass the food among the hungry people. Then the disciples returned and again he filled their empty baskets.

When all the people had eaten, he sent the disciples to gather up the scraps that had been left over, and they found twelve baskets full of scraps. And every one in the great multitude had eaten enough to satisfy his hunger. The boy who had brought the lunch-basket to Jesus had all that he could eat, and he shared his little lunch with every one in the great throng because he had let Jesus bless his offering.

This unusual miracle caused much excitement among the people. They wanted Jesus to become their king instead of letting the Roman government rule them any longer. They believed that he could set them free from the rule of the Romans, whom they hated. They thought it would be wonderful to have a king rule them who could feed them by working miracles.

But Jesus would not allow the people to take him for their king. Although he was a King, yet he had not come to earth to rule an earthly kingdom.

He commanded his disciples to enter their ship at once and return to the other side of the Sea. And when they left him, then he dismissed the multitude and went alone upon the mountain near by to pray.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

The Sycamore-tree

2006-12-10T19:48:00.000-08:00

Zacchaeus
Copyright © Robert Godwin
Godwin1 Traffic

Quotes Of Christ

Few would accuse Jesus of being an evil man or a false teacher. Even atheists and people belonging to non-Christian religions usually refer to Jesus with deference and respect. But Jesus wasn't vague or indefinite about the reality of a continuing personal existence after death. He said, "Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell". Matthew 10:28

Jesus promised Paradise to the repentant thief who was dying at His side, but He also used the Valley of Hinnom--a foul garbage dump outside of Jerusalem--as a symbol of what awaits those who insist on risking the judgment of God. According to Jesus, facing the reality of life after death is the most significant issue of life. He said, for example, that if an eye keeps you from God, you have reason to get rid of that eye. "It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell". Mark 9:47

The Story

Luke 19:1-28

THERE WAS LIVING in Jericho at the time a rich man named Zacchaeus, and he was chief among the publicans. He had never seen Jesus, and when the news came that Jesus was passing through Jericho on his way to attend the Passover Feast in Jerusalem, Zacchaeus determined that he would try to see this wonderful man. So down to the highway Zacchaeus went, hurrying along with the gathering crowd; for Jesus was to pass that way.

But Zacchaeus did not stop when the crowd stood still. He hurried a little farther on, and there he climbed into a sycamore-tree, which grew by the roadside. From this place he knew he could surely see Jesus when he passed by. If he had remained in the crowd he could not have seen the wonderful man from Galilee, for Zacchaeus was not so tall as the other people about him.

Soon the travelers bound for Jerusalem came down the road, and the people of Jericho, who had gathered to watch them pass looked eagerly to catch a glimpse of Jesus. On the travelers went till they came to the sycamore-tree, and here Jesus and his disciples stood still. Then Jesus looked up into the tree and saw Zacchaeus clinging to its branches and gazing down upon him.

"Zacchaeus," said Jesus, "come down at once, for today I must stop at your house."

How surprised Zacchaeus was to hear these words! He had hoped to catch at least a glimpse of Jesus; now he could take this wonderful man into his home and talk face to face with him.

With a joyful heart Zacchaeus led the way to his home, to entertain Jesus and his disciples there. And as they went, others followed, some finding fault because Jesus was going to stop in the home of a publican, whom they called a sinful man. The Pharisees would not enter such a house, for they despised people they called sinners and would not be friendly with them.

Although Zacchaeus was a publican his heart had been changed by the kind words of Jesus. So he stood up before Jesus and said, "Behold, Lord, I give half of my goods to the poor, and if I have in my business dealing taken more from any man than I should have taken, I give him back four times as much as I took from him."

Jesus was pleased with Zacchaeus; for he knew this publican really had been changed in his heart. And he said, "Today salvation is come to your house, for the Son of man is come to seek and to save those who are lost." He had known about this publican who longed to see him, and he had sought for Zacchaeus. Now he would grant him forgiveness because Zacchaeus had received him gladly, and had confessed his willingness to make his wrong right.

Others stood by listening, and Jesus took this time to teach them another parable, or story-sermon. He knew the people were expecting the kingdom of heaven to be set up soon like an earthly kingdom, so he told them a story to show them what the kingdom of heaven is like. He said:

"A certain nobleman went away to a far country to receive for himself a kingdom and to be made the ruler of it. Before leaving home he gave a sum of money, called a pound, to each of his ten servants and commanded them to use the money till his return.

"After some time the nobleman came back again, having received the crown and the kingdom in that far-away country. Then he called his ten servants and asked them how they had used the money he had given to them before he went away.

"The first servant came to him bringing ten pieces of money, and saying, 'I traded with the pound you gave me, and I have gained these ten pounds.' The nobleman was pleased with that servant and said to him, 'Because you have done this, I will give you the rule of ten cities in my kingdom.'

"Next came a servant who had gained five pounds by using the money the nobleman had given him. And the nobleman was pleased with him also, and said, 'To you I will give the rule of five cities in the kingdom which I have received.'

"Then came the third servant, bringing only one pound, the same one that the nobleman had given him before he went away. 'Here is your pound,' the servant said, 'I have kept it wrapped in this napkin all the while you were away for fear I might lose it. I know you are a harsh master, taking up what you do not lay down and reaping what you do not sow.' With this servant the nobleman was much displeased. He answered, 'If you know I am a harsh master, why did you not put my money into a bank that I might have it and its gains at my return?' Then he commanded those who stood by to take the one pound away from the unfaithful servant and give it to the one having ten pounds.

"The servants were surprised, and they said, 'Lord, he has ten pounds, why give him more?' But the nobleman answered, 'To every one who uses what he has, more shall be given; but those who refuse to use what is given to them shall have their own taken away."

After speaking this parable, Jesus, with his disciples, left Jericho and went on the way over the mountains toward Jerusalem.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Ruler of the Synagog

2006-12-03T17:51:00.000-08:00

Jairus
Copyright © Robert Godwin
Godwin1 Traffic

Choices

As we make choices based on our desire to succeed in life, we should not forget the fact that the very success of those choices depend on ONE prime choice – that of seeking first and foremost to please God. The Bible admonishes us to seek first God’s Kingdom (Matt 6:33) and everything else we require will be given to us. It is the choice to please God by doing His will and trusting Him that will win us His commendation – not endless pursuits at self-gratification and selfish ambitions!

Irrespective of our circumstances, we must chose Him over all else and seek to do His will at all times. And when we are chained down in life’s merciless dungeons, like Paul and Silas, we should sing praises to Him and behold the chains fall and the prison gates burst open!

The Story

WHEN JESUS AND his disciples returned from the country of the Gadarenes they saw a crowd standing on the shore eager to welcome them back to Capernaum. And again Jesus taught them and healed the sick folk they brought to him.

Presently a man came running to Jesus, looking very much distressed. He fell down at Jesus' feet and cried, "My little daughter is lying at home ready to die; but if you will come with me and touch her, I know she shall be made well." This man was a ruler of the synagog in Capernaum, and his name was Jairus.

No doubt Jesus knew this man, for often he had taught in the synagog. Now he started at once to go with Jairus to heal his daughter. The disciples, too, went with him. And the crowd followed, eager to see another miracle. As they went, the people pressed close to Jesus; for every one was eager to walk as near to him as possible.

In this throng was one poor woman who had been ill for twelve years. She had spent all her money in taking treatments from doctors, yet they did not cure her. Now she had no more money and still she was greatly afflicted. But she had heard of Jesus' power to heal, and this glad news brought courage to her sad heart. She decided to go to him and be made well.

How hard it was to reach him! But this woman pressed her way through the crowd till she came very near. She thought in her heart, "I will not ask him to make me well; I will only touch the hem of his garment and I know I shall be healed."

So she edged her way closer, until she could reach out her hand and touch Jesus' clothes. Immediately she felt the healing power go through her body, and she stepped backward into the crowd.

But Jesus knew what the woman had done. He knew about her earnest desire to be made well, and he knew about her thoughts. So he turned around and asked, "Who touched me?"

The disciples were amazed at this question. "Why do you ask who touched you, when the people are pressing against you from every side?" they inquired.

But Jesus answered, "Some one has touched me, for I felt healing virtue go from my body.

Then the woman knew that her act was known by Jesus, and she came trembling and fell down before him, telling her sad story. Jesus spoke comforting words to her, and said, "Daughter, your faith has made you well; go in peace."

Jairus stood by waiting impatiently for Jesus to start again. He was fearful that his little daughter might die before they could reach her bedside. And surely enough, a servant from his house came to meet them with the sad news that the little girl was dead.

"Do not trouble the Master any longer, for it is too late," he said.

Jesus heard the message, and he saw the deep grief of Jairus. He said to the father, "Do not be afraid; only believe, and she shall yet be made well." So they journeyed on.

At the ruler's home many friends and neighbors had gathered to weep and to comfort the sorrowing mother. Jesus told them to cease their weeping, for the child was not dead, but sleeping. They did not understand that Jesus meant to say, "Death is only a sleep from which we shall all waken again." And they scoffed at his words; for they knew the little girl had no life remaining in her body.

Then Jesus sent every one out of the room except the father and mother of the little girl and three of his disciples. Simon Peter, and James, and John were the three whom he permitted to remain with him.

When the others had gone out, he took the child's hand in his own and said, "Little girl, rise up!"

At his command she opened her eyes and rose up to walk about the room. Jesus told her parents to give her some food to eat, and he asked them to tell no one what he had done; for already the people were thronging him, and news of this miracle would draw greater crowds than ever.

When they left the home of Jairus, two blind men followed Jesus, crying out, "O son of David, have mercy on us!"

They followed him into the house where he was staying, and when they came to him there he asked, "Do you believe that I am able to open your blind eyes?"

They answered quickly, "Yes, Lord."

So he touched their eyes and said, "Let it be done to you just as you believe." And their eyes were opened so that they could see. Jesus asked these men to tell no one what he had done; but they went everywhere telling how Jesus had opened their blinded eyes.

Afterwards was brought to Jesus a dumb man who had an evil spirit dwelling in him. And Jesus cast out the spirit, and caused the man to be able to speak. Many onlookers were amazed at these mighty miracles of Jesus, and they said, "It was never so seen in Israel."

But the fault-finding Pharisees said, "He does not cast out evil spirits by the power of God, but by the power of Satan." They were jealous of the fame that had come to Jesus, and they spoke evil of him.

So great were the crowds who pressed to hear Jesus that he saw he could not teach them all. Then he sent his twelve disciples to preach in other cities, and he gave them power to heal the sick and to cast out evil spirits, and even to raise the dead.

The work was too great for him to do alone, and he had chosen these men to help him. So they went to other towns and villages, preaching the gospel and healing the sick, just as Jesus had commanded them to do.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Phoenicia

2006-11-27T19:21:00.000-08:00

Gentiles
Copyright © Robert Godwin
Godwin1 Traffic

An Eternal God

The Bible names God as the source of immortality. It describes His nature as eternal. The same Scriptures tell us that God created us in His likeness, and that His plan is to welcome His children eventually into His eternal home. The Scriptures also teach that God introduced death into human experience when our first ancestors trespassed into the darkness of forbidden territory (Genesis 3:1-19).

The implication is that if God allowed the human race to live forever in a rebellious condition, we would have unending opportunity to develop into proud, self-centered creatures. Instead, God began to unfold a plan that would ultimately result in the eternal homecoming of all who chose to be at peace with Him (Psalms 90:1; John 14:1-3).

The Story

NEAR THE LAND of Galilee was a small country called Phoenecia. The people who lived in this country were Gentiles, and many of them were idol-worshipers. But because they lived so near to the home country of the Jews, many of them knew about the Jews' religion, which taught of only one great God over all.

The time had come when Jesus wished to be alone with his disciples that he might teach them deeper truths before he should die and rise again. So one day he took them for a long walk. They left Galilee and entered the neighboring country of Phoenicia. Here they went into a house, thinking that no one would disturb them there.

But the fame of Jesus had reached those Gentile people in Phoenicia, and they were eager to see him. Soon the news of his coming spread through the neighborhood, and Jesus saw that he could not hide himself even in a strange land.

Living in that neighborhood was one poor Gentile mother whose heart was very sad. She had a child, a little girl, who was tormented by a wicked spirit. This distressed mother had heard of the great healer in Galilee who cast out evils spirits and she longed to take her child to him. But she could not go. Then the glad news came that Jesus and twelve of his friends were visiting in a house near her home. Quickly she left her work and ran to the house where Jesus was.

When she found Jesus she began at once to tell about the sad condition of her little daughter. But the great Healer of Galilee paid no attention to her at all! He seemed not even to hear her. Then his twelve friends looked scornfully upon her because she was a Gentile woman, and urged their Master to send her away.

Fearing he might do this, she fell at Jesus' feet, worshiping him and crying, "Lord, help me!"

The loving heart of Jesus is always touched when he hears the cry of one in need. He pitied this poor woman. He knew she had faith in his power to heal her child, but he wished to test her faith. So he answered, "I am not sent to the Gentiles, but to the lost children of Israel. And it is not fitting to take children's bread and throw it to the dogs."

The proud Jews called the Gentiles "dogs," and no doubt this Gentile woman knew how the Jews spoke of her and of her people. But she was now willing even to be called a dog if only the great Healer would answer her prayer.

So she said, "I know it is true that children's bread should not be given to the dogs, yet we know that dogs eat of the crumbs that fall from the table." And she, a Gentile "dog" wanted a crumb of the Jews' healing bread for her afflicted child.

Not long did this earnest woman need to wait for an answer from Jesus. He was greatly pleased when he heard her wise reply to his words, and he said, "O woman, great is your faith in me! And you shall receive just what you have asked. Go back to your home, for the wicked spirit is gone out from your daughter."

Gladly the woman sprang to her feet and obeyed Jesus' words, for she believed that her child was well. And when she came home she found the little girl lying on the bed, resting quietly, for the wicked spirit had gone away at Jesus' word.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Jacob

2006-11-19T17:29:00.000-08:00

COAT OF MANY COLORS
Copyright © Robert Godwin
Godwin1 Traffic

GUILTY!

All have sinned and fall short of the glory of God. Romans 3:23

The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

On a sunny September day a stern-faced, plainly dressed man stood on a street corner in downtown Chicago. Pedestrians hurried by on their way to lunch, shopping, or business. This solemn-faced man would lift his right arm, point to the person nearest him, and intone loudly the single word "GUILTY!"

Then, without any change of expression, he would resume his stiff stance for a few minutes before repeating the same gesture again, raising his arm and pointing to another person, then pronouncing loudly that one word "GUILTY!"

The effect that this strange man had on the people was almost eerie. People would stare at him, hesitate, look aside, and then hurry away as if they had been caught. One man turned to another man and exclaimed, "But how did he know?" Guilty! We are all guilty. We have made some major mistakes in our life, and many minor ones; we are all guilty.

When it comes to our relationship with God, we have all sinned and fallen short of His glory. To sin means to "miss the mark," and we have all missed the mark of God's perfection.

The good news is that sin and guilt are erased in Jesus Christ. There is a Scriptural principal which helps us understand the beauty of God's forgiveness of our sin and guilt. It's found in 1 John 1:9: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness."

You don't have to live in the guilt of your past sins. You are forgiven. You are cleansed. Your sins are no longer remembered. Hallelujah!

The Story

After Jacob came back to the land of Canaan with his eleven sons, another son was born to him, the second child of his wife Rachel, whom Jacob loved so well. But soon after the baby came, his mother Rachel died, and Jacob was filled with sorrow. Even to this day you can see the place where Rachel was buried, on the road between Jerusalem and Bethlehem. Jacob named the child whom Rachel left, Benjamin; and now Jacob had twelve sons. Most of them were grown-up men; but Joseph was a boy seventeen years old, and his brother Benjamin was almost a baby.

Of all his children, Jacob loved Joseph the best, because he was Rachel’s child; because he was so much younger than most of his brothers; and because he was good, and faithful, and thoughtful. Jacob gave to Joseph a robe or coat of bright colors, made somewhat like a long cloak with wide sleeves. This was a special mark of Jacob’s favor to Joseph, and it made his older brothers envious of him.

Then, too, Joseph did what was right, while his older brothers often did very wrong acts, of which Joseph sometimes told their father; and this made them very angry at Joseph. But they hated him still more because of two strange dreams he had, and of which he told them. He said one day:

“Listen to this dream that I have dreamed. I dreamed that we were out in the field binding sheaves, when suddenly my sheaf stood up, and all your sheaves came around it and bowed down to my sheaf!”

And they said scornfully, “Do you suppose that the dream means that you will some time rule over us, and that we shall bow down to you?”

Then, a few days after, Joseph said, “I have dreamed again. This time, I saw in my dream the sun, and the moon, and eleven stars, all come and bow to me!”

And his father said to him, “I do not like you to dream such dreams. Shall I, and your mother, and your brothers, come and bow down before you as if you were a king?”
His brothers hated Joseph, and would not speak kindly to him; but his father thought much of what Joseph had said.

At one time, Joseph’s ten brothers were taking care of the flock in the fields near Shechem, which was nearly fifty miles from Hebron, where Jacob’s tents were spread. And Jacob wished to send a message to his sons, and he called Joseph, and said to him:

“Your brothers are near Shechem with the flock. I wish that you would go to them, and take a message, and find if they are well, and if the flocks are doing well; and bring me word from them.”

That was quite an errand, for a boy to go alone over the country, and find his way, for fifty miles, and then walk home again. But Joseph was a boy who could take care of himself, and could be trusted; so he went forth on his journey, walking northward over the mountains, past Bethlehem, and Jerusalem, and Bethel—though we are not sure those cities were then built, except Jerusalem, which was already a strong city.

When Joseph reached Shechem, he could not find his brothers, for they had taken their flocks to another place. A man met Joseph wandering in the field, and asked him, “Whom are you seeking?”

Joseph said, “I am looking for my brothers; the sons of Jacob. Can you tell me where I will find them?”

And the man said, “They are at Dothan; for I heard them say that they were going there.”

Then Joseph walked over the hills to Dothan, which was fifteen miles further. And his brothers saw him afar off coming toward them. They knew him by his bright garment; and one said to another: “Look, that dreamer is coming! Come, let us kill him, and throw his body into a pit, and tell his father that some wild beast has eaten him; and then we will see what becomes of his dreams.”

One of his brothers, whose name was Reuben, felt more kindly toward Joseph than the others. He said:

“Let us not kill him, but let us throw him into this pit, in the wilderness, and leave him there to die.”

But Reuben intended, after they had gone away, to lift Joseph out of the pit, and take him home to his father. The brothers did as Reuben told them; they threw Joseph into the pit, which was empty. He cried, and begged them to save him; but they would not. They calmly sat down to eat their dinner on the grass, while their brother was calling to them from the pit.

After the dinner, Reuben chanced to go to another part of the field; so that he was not at hand when a company of men passed by with their camels, going from Gilead, on the east of the river Jordan, to Egypt, to sell spices and fragrant gum from trees to the Egyptians.

Then Judah, another of Joseph’s brothers, said, “What good will it do us to kill our brother? Would it not be better for us to sell him to these men, and let them carry him away? After all, he is our brother, and we would better not kill him.”

His brothers agreed with him; so they stopped the men who were passing, and drew up Joseph from the pit, and for twenty pieces of silver they sold Joseph to these men; and they took him away with them down to Egypt.

After a while, Reuben came to the pit, where they had left Joseph, and looked into it; but Joseph was not there. Then Reuben was in great trouble; and he came back to his brothers, saying: “The boy is not there! What shall I do!”

Then his brothers told Reuben what they had done; and they all agreed together to deceive their father. They killed one of the goats, and dipped Joseph’s coat in its blood; and they brought it to their father, and they said to him: “We found this coat out in the wilderness. Look at it, father, and tell us if you think it was the coat of your son.”

And Jacob knew it at once. He said: “It is my son’s coat. Some wild beast has eaten him. There is no doubt that Joseph has been torn in pieces!”

And Jacob’s heart was broken over the loss of Joseph, all the more because he had sent Joseph alone on the journey through the wilderness. They tried to comfort him, but he would not be comforted. He said: “I will go down to the grave mourning for my poor lost son.”

So the old man sorrowed for his son Joseph; and all the time his wicked brothers knew that Joseph was not dead; but they would not tell their father the dreadful deed they had done to their brother, in selling him as a slave.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

David’s Reign

2006-11-12T19:44:00.000-08:00

Solomon
Copyright © Robert Godwin
Godwin1 Traffic Exchange

The Story

During the later years of David’s reign, he laid up great treasure of gold and silver, and brass, and iron, for the building of a house to the Lord on Mount Moriah. This house was to be called “The Temple”; and it was to be made very beautiful, the most beautiful building, and the richest in all the land. David had greatly desired to build this house while he was king of Israel, but God said to him:

“You have been a man of war, and have fought many battles, and shed much blood. My house shall be built by a man of peace. When you die, your son Solomon shall reign, and he shall have peace, and shall build my house.”

So David made ready great store of precious things for the temple; also stone and cedar to be used in the building. And David said to Solomon, his son: “God has promised that there shall be rest and peace to the land while you are king; and the Lord will be with you, and you shall build a house, where God shall live among His people.”

But David had other sons who were older than Solomon; and one of these sons, whose name was Adonijah, formed a plan to make himself king. David was now very old; and he was no longer able to go out of his palace, and to be seen among the people.
Adonijah gathered his friends; and among them were Joab, the general of the army, and Abiathar, one of the two high-priests. They met at a place outside the wall, and had a great feast, and were about to crown Adonijah as king, when word came to David in the palace. David, though old and feeble, was still wise. He said:

“Let us make Solomon king at once, and thus put an end to the plans of these men.”

So at David’s command they brought out the mule on which no one but the king was allowed to ride; and they placed Solomon upon it; and with the king’s guards, and the nobles, and the great men, they brought the young Solomon down to the valley of Gihon, south of the city.

And Zadok, the priest, took from the Tabernacle the horn filled with holy oil, that was used for anointing or pouring oil on the head of the priests when they were set apart for their work. He poured oil from this horn on the head of Solomon, and then the priests blew the trumpets, and all the people cried aloud, “God save King Solomon.”

All this time Adonijah and Joab, and their friends were not far away, almost in the same valley, feasting and making merry, intending to make Adonijah king. They heard the sound of the trumpets, and the shouting of the people. Joab said: “What is the cause of all this noise and uproar?”

A moment later, Jonathan, the son of Abiathar, came running in. Jonathan said to the men who were feasting:

“Our lord King David has made Solomon king, and he has just been anointed in Gihon; and all the princes, and the heads of the army, are with him, and the people are shouting, ‘God save King Solomon!’ And David has sent from his bed a message to Solomon, saying, ‘May the Lord make your name greater than mine has been! Blessed be the Lord, who has given me a son to sit this day on my throne!’”

When Adonijah and his friends heard this they were filled with fear. Every man went at once to his house, except Adonijah. He hastened to the altar of the Lord, and knelt before it, and took hold of the horns that were on its corners in front. This was a holy place, and he hoped that there Solomon might have mercy on him. And Solomon said:

“If Adonijah will do right, and be faithful to me as the king of Israel, no harm shall come to him; but if he does wrong, he shall die.”

Then Adonijah came and bowed down before King Solomon, and promised to obey him, and Solomon said, “Go to your own house.”

Not long after this David sent for Solomon, and from his bed he gave his last advice to Solomon. And soon after that David died, an old man, having reigned in all forty years, seven years over the tribe of Judah, at Hebron, and thirty-three years over all Israel, in Jerusalem. He was buried in great honor on Mount Zion, and his tomb remained standing for many years.

The great work of Solomon’s reign was the building of the House of God. It was generally called the Temple. It was built on Mount Moriah, one of the hills of Jerusalem. King David had prepared for it by gathering great stores of silver, stone and cedar-wood. The walls were made of stone and the roof of cedar. Solomon had great ships which visited other lands and brought precious stones and fine woods for the building. Seven years were spent in building the Temple, and it was set apart to the worship of God with beautiful ceremonies in which Solomon, in his robes of state, took part.

Solomon was indeed a great king, and it was said that he was also the wisest man in all the world. He wrote many of the wise sayings in the Book of Proverbs, and many more that have been lost.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

LIONS DEN

2006-11-05T17:30:00.000-08:00

DANIEL IN THE LIONS’ DEN
Copyright © Robert Godwin
Godwin1 Traffic

The Story

The lands which had been the Babylonian or Chaldean empire, now became the empire of Persia; and over these Darius was the king. King Darius gave to Daniel, who was now a very old man, a high place in honor and in power. Among all the rulers over the land, Daniel stood first, for the king saw that he was wise and able to rule. This made the other princes and rulers very jealous, and they tried to find something evil in Daniel, so that they could speak to the king against him.

These men saw that three times every day Daniel went to his room and opened the window that was toward the city of Jerusalem, and looking toward Jerusalem, made his prayer to God. Jerusalem was at that time in ruins, and the Temple was no longer standing; but Daniel prayed three times each day with his face toward the place where the house of God had once stood, although it was many hundreds of miles away.

These nobles thought that in Daniel’s prayers they could find a chance to do him harm, and perhaps cause him to be put to death. They came to King Darius, and said to him:

“All the rulers have agreed together to have a law made that for thirty days no one shall ask anything of any god or of any man, except from you, O king; and that if any one shall pray to any god, or shall ask anything from any man during the thirty days, except from you, O king, he shall be thrown into the den where the lions are kept.
Now, O king, make the law, and sign the writing, so that it cannot be changed, for no law among the Medes and the Persians can be altered.”

The king was not a wise man; and being foolish and vain, he was pleased with this law which would set him even above the gods. So without asking Daniel’s advice, he signed the writing; and the law was made, and the word was sent out through the kingdom, that for thirty days no one should pray to any god.

Daniel knew that the law had been made, but every day he went to his room three times, and opened the window that looked toward Jerusalem, and offered his prayers to the Lord, just as he had prayed in other times. These rulers were watching near by, and they saw Daniel kneeling in prayer to God. Then they came to the king, and said:

“O King Darius, have you not made a law, that if any one in thirty days offers a prayer, he shall be thrown into the den of lions?”

“It is true,” said the king. “The law has been made, and it must stand.”

They said to the king: “There is one man who does not obey the law which you have made. It is that Daniel, one of the captive Jews. Every day Daniel prays to his God three times, just as he did before you signed the writing of the law.”

Then the king was very sorry for what he had done, for he loved Daniel, and knew that no one could take his place in the kingdom. All day, until the sun went down, he tried in vain to find some way to save Daniel’s life; but when evening came, these men again told him of the law that he had made, and said to him that it must be kept.

Very unwillingly the king sent for Daniel, and gave an order that he should be thrown into the den of lions. He said to Daniel:

“Perhaps your God, whom you serve so faithfully, will save you from the lions.”

They led Daniel to the mouth of the pit where the lions were kept, and they threw him in; and over the mouth they placed a stone; and the king sealed it with his own seal, and with the seals of his nobles; so that no one might take away the stone and let Daniel out of the den.

Then the king went again to his palace; but that night he was so sad that he could not eat, nor did he listen to music as he was used to listen. He could not sleep, for all through the night he was thinking of Daniel. Very early in the morning he rose up from his bed and went in haste to the den of lions. He broke the seal and took away the stone, and in a voice full of sorrow he called out, scarcely hoping to have an answer:

“O Daniel, servant of the living God, has your God been able to save you from the lions?”

And out of the darkness in the den came the voice of Daniel, saying:

“O king, may you live forever! My God has sent his angel and has shut the mouths of the lions. They have not hurt me, because my God saw that I had done no wrong. And I have done no wrong toward you, O king!”

DANIEL’S ANSWER TO THE KING

“Then said Daniel unto the King, O King, live forever. My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me.”
Daniel 6:21-22.

Then the king was glad. He gave to his servants orders to take Daniel out of the den.

Daniel was brought out safe and without harm, because he had trusted fully in the Lord God. Then by the king’s command, they brought those men who had spoken against Daniel, and with them their wives and their children, for the king was exceedingly angry with them. They were all thrown into the den, and the hungry lions leaped upon them, and tore them in pieces, so soon as they fell upon the floor of the den.

After this king Darius wrote to all the lands and the peoples in the many kingdoms under his rule:

“May peace be given to you all abundantly! I make a law that everywhere among my kingdoms men fear and worship the Lord God of Daniel; for he is the living God, above all other gods, who only can save men.”

And Daniel stood beside king Darius until the end of his reign, and afterward while Cyrus the Persian was king over all the lands.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

GIDEON

2006-10-29T15:15:00.000-08:00

HIS THREE HUNDRED SOLDIERS
Copyright © Robert Godwin
Godwin1 Traffic

Bible Verses

Matthew 10:32
"Whoever acknowledges Me before men, I will acknowledge him before My Father in heaven. But whoever disowns Me before men, I will disown him before My Father in heaven".

Psalm 27:1
The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

Micah 6:8
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

The Story

At last the people of Israel came into the promised land, but they did evil in the sight of the Lord in worshipping Baal; and the Lord left them to suffer for their sins. Once the Midianites, living near the desert on the east of Israel, came against the tribes. The two tribes that suffered the hardest fate were Ephraim, and the part of Manasseh on the west of Jordan. For seven years the Midianites swept over their land every year, just at the time of harvest, and carried away all the crops of grain, until the Israelites had no food for themselves, and none for their sheep and cattle. The Midianites brought also their own flocks and camels without number, which ate all the grass of the field.

The people of Israel were driven away from their villages and their farms, and were compelled to hide in the caves of the mountains. And if any Israelite could raise any grain, he buried it in pits covered with earth, or in empty winepresses, where the Midianites could not find it.

One day, a man named Gideon was threshing out wheat in a hidden place, when he saw an angel sitting-under an oak-tree. The angel said to him:

“You are a brave man, Gideon, and the Lord is with you. Go out boldly, and save your people from the power of the Midianites.” Gideon answered the angel:

“O, Lord, how can I save Israel? Mine is a poor family in Manasseh, and I am the least in my father’s house.”

And the Lord said to him: “Surely I will be With you, and I will help you drive out the Midianites.”

Gideon felt that it was the Lord who was talking with him, in the form of an angel.

He brought an offering, and laid it on a rock before the angel. Then the angel touched the offering with his staff. At once, a fire leaped up and burned the offering; and then the angel vanished from his sight. Gideon was afraid when he saw this; but the Lord said to him:

“Peace be unto you, Gideon, do not fear, for I am with you.”

On the spot where the Lord appeared to Gideon, under an oak tree, near the village of Ophrah, in the tribe-land of Manasseh, Gideon built an altar and called it by a name which means: “The Lord is peace.” This altar was standing long afterward in that place.

Then the Lord told Gideon that before setting his people free from the Midianites, he must first set them free from the service of Baal and Asherah, the two idols most worshipped among them. Near the house of Gideon’s own father stood an altar to Baal, and the image of Asherah.

On that night, Gideon went out with ten men, and threw down the image of Baal, and cut in pieces the wooden image of Asherah, and destroyed the altar before these idols. And in its place he built an altar to the God of Israel; and on it laid the broken pieces of the idols for wood, and with them offered a young ox as a burnt-offering.

On the next morning, when the people of the village went out to worship their idols, they found them cut in pieces, the altar taken away; in its place an altar of the Lord, and on it the pieces of the Asherah were burning as wood under a sacrifice to the Lord. The people looked at the broken and burning idols; and they said: “Who has done this?”

Some one said: “Gideon, the son of Joash, did this last night.”

Then they came to Joash, Gideon’s father, and said:

“We are going to kill your son because he has destroyed the image of Baal, who is our god.”

And Joash, Gideon’s father, said: “If Baal is a god, he can take care of himself, and punish the man who has destroyed his image. Why should you help Baal? Let Baal help himself.”

And when they saw that Baal could not harm the man who had broken down his altar and his image, the people turned from Baal, back to their own Lord God.

Gideon sent messengers through all Manasseh on the west of Jordan, and the tribes near on the north; and the men of the tribes gathered around him, with a few swords and spears, but very few, for the Israelites were not ready for war. They met beside a great spring on Mount Gilboa, called “the fountain of Harod.” Mount Gilboa is one of the three mountains on the east of the plain of Esdraelon, or the plain of Jezreel, where once there had been a great battle. On the plain, stretching up the side of another of these mountains, called “the Hill of Moreh,” was the camp of a vast Midianite army. For as soon as the Midianites heard that Gideon had undertaken to set his people free, they came against him with a mighty host.

Gideon was a man of faith. He wished to be sure that God was leading him, and he prayed to God and said:

“O Lord God, give me some sign that thou wilt save Israel through me. Here is a fleece of wool on this threshing floor. If to-morrow morning the fleece is wet with dew, while the grass around it is dry, then I shall know that thou art with me; and that thou wilt give me victory over the Midianites.”

Very early the next morning, Gideon came to look at the fleece. He found it wringing wet with dew, while all around the grass was dry. But Gideon was not yet satisfied. He said to the Lord:

“O Lord, be not angry with me; but give me just one more sign. To-morrow morning let the fleece be dry, and let the dew fall all around it, and then I will doubt no more.”

The next morning, Gideon found the grass, and the bushes wet with dew, while the fleece of wool was dry. And Gideon was now sure that God had called him, and that God would give him victory over the enemies of Israel.

The Lord said to Gideon: “Your army is too large. If Israel should win the victory, they would say, ‘we won it by our own might.’ Send home all those who are afraid to fight.”

For many of the people were frightened, as they looked at the host of their enemies, and the Lord knew that these men would only hinder the rest in the battle. So Gideon sent word through the camp:

“Whoever is afraid of the enemy may go home.” And twenty-two thousand people went away, leaving only ten thousand in Gideon’s army. But the army was stronger though it was smaller, for the cowards had gone, and only the brave men were left.

But the Lord said to Gideon: “The people are yet too many. You need only a few of the bravest and best men to fight in this battle. Bring the men down the mountain, past the water, and I will show you there how to find the men whom you need.”

In the morning Gideon, by God’s command called his ten thousand men out, and made them march down the hill, just as though they were going to attack the enemy. And as they were beside the water, he noticed how they drank, and set them apart in two companies, according to their way of drinking.

When they came to the water, most of the men threw aside their shields and spears, and knelt down and scooped up a draft of the water with both hands together like a cup. These men Gideon commanded to stand in one company.

There were a few men who did not stop to take a large draft of water. Holding spear and shield in the right hand, to be ready for the enemy if one should suddenly appear, they merely caught up a handful of the water in passing and marched on, lapping up the water from one hand. God said to Gideon:

“Set by themselves these men who lapped up each a handful of water.
These are the men whom I have chosen to set Israel free.”

Gideon counted these men, and found that there were only three hundred of them, while all the rest bowed down on their faces to drink. The difference between them was that the three hundred were earnest men, of one purpose; not turning aside from their aim even to drink, as the others did. Then, too, they were watchful men, always ready to meet their enemies.

So Gideon, at God’s command, sent back to the camp on Mount Gilboa all the rest of his army, nearly ten thousand men, keeping with himself only his little band of three hundred.

Gideon’s plan did not need a large army; but it needed a few careful, bold men, who should do exactly as their leader commanded them. He gave to each man a lamp, a pitcher, and a trumpet, and told the men just what was to be done with them. The lamp was lighted, but was placed inside the pitcher, so that it could not be seen. He divided his men into three companies, and very quietly led them down the mountain in the middle of the night, and arranged them all in order around the camp of the Midianites.

Then at one moment a great shout rang out in the darkness, “The sword of the Lord and of Gideon,” and after it came a crash of breaking pitchers, and then a flash of light in every direction. The three hundred men had given the shout, and broken their pitchers, so that on every side lights were shining. The men blew their trumpets with a mighty noise; and the Midianites were roused from sleep, to see enemies all round them, lights beaming and swords flashing, while everywhere the sharp sound of the trumpets was heard.

They were filled with sudden terror, and thought only of escape, not of fighting. But wherever they turned, their enemies seemed to be standing with swords drawn. They trampled each other down to death, flying from the Israelites. Their own land was in the east, across the river Jordan, and they fled in that direction, down one of the valleys between the mountains.

Gideon had thought that the Midianites would turn toward their own land, if they should be beaten in the battle, and he had already planned to cut off their flight. The ten thousand men in the camp he had placed on the sides of the valley leading to the Jordan. There they slew very many of the Midianites as they fled down the steep pass toward the river. And Gideon had also sent to the men of the tribe of Ephraim, who had thus far taken no part in the war, to hold the only place at the river where men could wade through the water. Those of the Midianites who had escaped from Gideon’s men on either side of the valley were now met by the Ephraimites at the river, and many more of them were slain. Among the slain were two of the princes of the Midianites, named Oreb and Zeeb.

A part of the Midianite army was able to get across the river, and to continue its flight toward the desert; but Gideon and his brave three hundred men followed closely after them, fought another battle with them, destroyed them utterly, and took their two kings, Zebah and Zalmunna, whom he killed. After this great victory the Israelites were freed forever from the Midianites. They never again ventured to leave their home in the desert to make war on the tribes of Israel.

After this, as long as Gideon lived, he ruled as Judge in Israel. The people wished him to make himself a king.

“Rule over us as king,” they said, “and let your son be king after you, and his son king after him.”

But Gideon said:

“No, you have a king already; for the Lord God is the King of Israel. No one but God shall be king over these tribes.”
Of all the fifteen men who ruled as Judges of Israel, Gideon, the fifth Judge, was the greatest, in courage, in wisdom, and in faith in God.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Commandments

2006-10-22T14:27:00.000-07:00

The Big Ten
Robert Godwin
Godwin1 Traffic

Bible Verses
Psa 23:6 - Psa 24:10

Psa 23:6. Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the Lord for ever.

Psa 24:
1. The earth is the Lord's and the fulness thereof, the world and those who dwell therein;

2. for he has founded it upon the seas, and established it upon the rivers.

3. Who shall ascend the hill of the Lord? And who shall stand in his holy place?

4. He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully.

5. He will receive blessing from the Lord, and vindication from the God of his salvation.

6. Such is the generation of those who seek him, who seek the face of the God of Jacob.

7. Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.

8. Who is the King of glory? The Lord, strong and mighty, the Lord, mighty in battle!

9. Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.

10. Who is this King of glory? The Lord of hosts, he is the King of glory!

The Ten Commandments
(Exodus 20:1-17)

After the children of Israel had passed through the Red Sea, God told Moses to bring them to a great mountain called Sinai. God knew that His people did not know how to worship Him or treat each other. So He wanted to give them a set of rules to show them how they should worship and to love each other.

While being led through the desert, the Israelites camped at the foot
of the big mountain.

Because God is so powerful and Holy the mountain was completely covered with smoke and there was the continual crash of loud thunder and lightening! The people were very frightened.

When the blast of a trumpet sounded, God called Moses to the top of the mountain.
God spoke to Moses and gave him His rules for the people to let them know how to love God and how to treat each other.

God wrote His laws on two large stone tablets for all of the Israelites to read and obey.

They were called the Ten Commandments.

These are the Ten Commandments that God gave to Moses:

1. You shall have no other Gods before me.
This means that there is only one God and He is the only one to worship. We are not to worship anything or anyone else!

2. You shall not make any carved image that you bow down to.
This means that we should not bow down and worship anything we can see, like a statue of an animal or person.

3. You shall not take the name of the Lord your God in vain.
This means that the only time that you use God’s name is to honor and worship Him or to tell how wonderful He is.

4. Remember the Sabbath day, to keep it holy.
God said that you should not work on the Sabbath because He wants you to rest and worship on that day. He also said to let your animals rest on the Sabbath. God made the world in six days and He left the seventh day for a rest; His entire creation is to rest on the Sabbath.

5. Honor your father and your mother.
God wants us to respect and obey our parents.

6. You shall not murder.
Don’t take another person’s life.

7. You shall not commit adultery.
When a man and a woman get married, they make a promise to God that they will always be faithful to the one they marry. If they go to live with another person it breaks their promise to God, and He does not want this to happen.

8. You shall not steal.
You should not take anything from someone else that is not yours.

9. You shall not lie.
This means we should always tell the truth.

10. You shall not covet.
The word covet means that we want something that another person has, and wish we had it rather than them.

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

JONAH

2006-10-15T20:41:00.000-07:00

JONAH AND THE WHALE
Copyright © Robert Godwin
GODWIN1.COM

Quotes

Destiny is not a matter of chance, it is a matter of choice; it is not a thing to be waited for, it is a thing to be achieved.

Never regret. If it's good, it's wonderful. If it's bad, it's experience.

You may be deceived if you trust too much, but you will live in torment if you do not trust enough.

The Story

At this time another prophet, named Jonah, was giving the word of the Lord to the Israelites. To Jonah the Lord spoke, saying:

“Go to Nineveh, that great city, and preach to it; for its wickedness rises up before me.”

But Jonah did not wish to preach to the people of Nineveh; for they were the enemies of his land, the land of Israel. He wished Nineveh to die in its sins, and not to turn to God and live. So Jonah tried to go away from the city where God had sent him. He went down to Joppa and took a ship for Tarshish.

But the Lord saw Jonah on the ship; and the Lord sent a great storm upon the sea, so that the ship seemed as though it would go to pieces. The sailors threw overboard everything on the ship; and when they could do no more, every man prayed to his god to save the ship and themselves. Jonah was now lying fast asleep, and the ship’s captain came to him, and said:

“What do you mean by sleeping in such a time as this? Awake, rise up, and call upon your God. Perhaps He will hear you and save our lives.”

But the storm continued to rage around the ship; and they said:

“There is some man on this ship who has brought upon us this trouble.
Let us cast lots and find who it is.”

Then they cast lots, and the lot fell on Jonah. They said to him, all at once:

“Tell us, who are you? From what country do you come? What is your business? To what people do you belong? Why have you brought all this trouble upon us?”

Then Jonah told them the whole story, how he came from the land of Israel, and that he had fled away from the presence of the Lord. And they said to him:

“What shall we do to you, that the storm may cease?”

Then said Jonah:

“Take me up and throw me into the sea; then the storm will cease and the waters will be calm; for I know that for my sake this great tempest is upon you.”

But the men were not willing to throw Jonah into the sea. They rowed hard to bring the ship to the land, but they could not. Then they cried unto the Lord, and said:

“We pray thee, O Lord, we pray thee, let us not die for this man’s life; for thou, O Lord, hast done as it pleased thee.”

At last, when they could do nothing else to save themselves, they threw Jonah into the sea.

At once the storm ceased, and the waves became still. Then the men on the ship feared the Lord greatly. They offered a sacrifice to the Lord, and made promises to serve him.

And the Lord caused a great fish to swallow up Jonah; and Jonah was alive within the fish for three days and three nights. In the fish Jonah cried to the Lord; and the Lord caused the great fish to throw up Jonah upon the dry land.

Notice all through this story that, although Jonah was God’s servant, he was always thinking about himself. God protected Jonah and saved him, not because he was such a good man, but because he wanted to teach him a great lesson.

By this time Jonah had learned that some men who worshipped idols were kind in their hearts, and were dear to the Lord. This was the lesson that God meant Jonah to learn; and now the call of the Lord came to Jonah a second time:

“Arise, go to Nineveh, that great city, and preach to it what I command you.” So Jonah went to the city of Nineveh; and as he entered into it, he called out to the people:

“Within forty days shall Nineveh be destroyed.”

And he walked through the city all day crying out only this:

“Within forty days shall Nineveh be destroyed.”

And the people of Nineveh believed the word of the Lord as spoken by Jonah. They turned away from their sins and fasted and sought the Lord, from the greatest of them even to the least. The king of Nineveh arose from his throne, and laid aside his royal robes, and covered himself with sack-cloth and sat in ashes, as a sign of his sorrow. And the king sent out a command to his people that they should fast, and seek the Lord, and turn from sin.

And God saw that the people of Nineveh were sorry for their wickedness, and he forgave them, and did not destroy their city. But this made Jonah very angry. He did not wish to have Nineveh spared, because it was the enemy of his own land; and also he feared that men would call him a false prophet when his word did not come to pass. And Jonah said to the Lord:

“O Lord, I was sure that it would be thus, that thou wouldest spare the city; and for that reason I tried to flee away; for I know that thou wast a gracious God, full of pity, slow to anger, and rich in mercy. Now, O Lord, take away my life, for it is better for me to die than to live.”

And Jonah went out of the city, and built a little hut on the east side of it, and sat under its roof, to see whether God would keep the word that he had spoken. Then the Lord caused a plant with thick leaves to grow up, and to shade Jonah from the sun; and Jonah was glad, and sat under its shadow. But a worm destroyed the plant; and the next day a hot wind blew, and Jonah suffered from the heat; and again Jonah wished that he might die. And the Lord said to Jonah:

“You were sorry to see the plant die, though you did not make it grow, and though it came up in a night and died in a night. And should not I have pity on Nineveh, that great city, where are more than a hundred thousand little children, and also many cattle,--all helpless and knowing nothing?”

And Jonah learned that men, and women, and little children, are all precious in the sight of the Lord, even though they know not God.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: Get Your Free Web Site
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

DREAMS

2006-10-08T15:06:00.000-07:00

DREAMS OF A KING
Copyright © Robert Godwin
GODWIN1.COM

The Story

The men who bought Joseph from his brothers were called Ishmaelites, because they belonged to the family of Ishmael, who, you remember, was the son of Hagar, the servant of Sarah. These men carried Joseph southward over the plain which lies beside the great sea on the west of Canaan; and after many days they brought Joseph to Egypt. How strange it must have seemed to the boy who had lived in tents to see the great river Nile, and the cities thronged with people, and the temples, and the mighty pyramids!

The Ishmaelites sold Joseph as a slave to a man named Potiphar, who was an officer in the army of Pharaoh, the king of Egypt. Joseph was a beautiful boy, and cheerful and willing in his spirit, and able in all that he undertook; so that his master Potiphar became very friendly to him, and after a time, he placed Joseph in charge of his house, and everything in it. For some years Joseph continued in the house of Potiphar, a slave in name, but in reality the master of all his affairs, and ruler over his fellow-servants.

But Potiphar’s wife, who at first was very friendly to Joseph, afterward became his enemy, because Joseph would not do wrong to please her. She told her husband falsely, that Joseph had done a wicked deed. Her husband believed her, and was very angry at Joseph, and put him in the prison with those who had been sent to that place for breaking the laws of the land. How hard it was for Joseph to be charged with a crime, when he had done no wrong, and to be thrust into a dark prison among wicked people!

But Joseph had faith in God, that at some time all would come out right; and in the prison he was cheerful, and kind, and helpful, as he had always been. The keeper of the prison saw that Joseph was not like the other men around him, and he was kind to Joseph. In a very little while, Joseph was placed in charge of all his fellow-prisoners, and took care of them, just as he had taken care of everything in Potiphar’s house. The keeper of the prison scarcely looked into the prison at all; for he had confidence in Joseph, that he would be faithful and wise in doing the work given to him. Joseph did right, and served God, and God blessed Joseph in everything.

While Joseph was in the prison, two men were sent there by the king of Egypt, because he was displeased with them. One was the king’s chief butler, who served the king with wine; the other was the chief baker, who served him with bread. These two men were under Joseph’s care; and Joseph waited on them, for they were men of rank.

One morning, when Joseph came into the room where the butler and the baker were kept, he found them looking quite sad. Joseph said to them:

“Why do you look so sad today?” Joseph was cheerful and happy in his spirit; and he wished others to be happy also, even in prison.

And one of them said, “Each one of us dreamed last night a very strange dream, and there is no one to tell us what our dreams mean.”

For in those times, before God gave the Bible to men, he often spoke to men in dreams; and there were wise men who could sometimes tell what the dreams meant.

“Tell me,” said Joseph, “what your dreams are. Perhaps my God will help me to understand them.”

Then the chief butler told his dream. He said, “In my dream I saw a grape-vine with three branches; and as I looked, the branches shot out buds; and the buds became blossoms; and the blossoms turned into clusters of ripe grapes. And I picked the grapes, and squeezed their juice into king Pharaoh’s cup, and it became wine; and I gave it to king Pharaoh to drink, just as I used to do when I was beside his table.”

Then Joseph said, “This is what your dream means. The three branches mean three days. In three days, king Pharaoh shall call you out of prison and shall put you back in your place; and you shall stand at his table, and shall give him his wine, as you have given it before. But when you go out of prison, please to remember me, and try to find some way to get me, too, out of this prison. For I was stolen out of the land of Canaan, and sold as a slave; and I have done nothing wrong to deserve being put in this prison. Do speak to the king for me, that I may be set free.”

Of course, the chief butler felt very happy to hear that his dream had so pleasant a meaning. And the chief baker spoke, hoping to have an answer as good:

“In my dream,” said the baker, “there were three baskets of white bread on my head, one above another, and on the topmost basket were all kinds of roasted meat and food for Pharaoh; and the birds came, and ate the food from the baskets on my head.”
And Joseph said to the baker:

“This is the meaning of your dream, and I am sorry to tell it to you. The three baskets are three days. In three days, by order of the king you shall be lifted up, and hanged upon a tree; and the birds shall eat your flesh from your bones as you are hanging in the air.”

And it came to pass just as Joseph had said. Three days after that, king Pharaoh sent his officers to the prison. They came and took out both the chief butler and the chief baker. The baker they hung up by his neck to die, and left his body for the birds to pick in pieces. The chief butler they brought back to his old place, where he waited at the king’s table, and handed him his wine to drink.

You would have supposed that the butler would remember Joseph, who had given him the promise of freedom, and had shown such wisdom. But in his gladness, he forgot all about Joseph. And two full years passed by, while Joseph was still in prison, until he was a man thirty years old.

But one night, king Pharaoh himself dreamed a dream—in fact, two dreams in one. And in the morning he sent for all the wise men of Egypt, and told to them his dreams; but there was not a man who could give the meaning of them. And the king was troubled, for he felt that the dreams had some meaning which it was important for him to know.

Then suddenly the chief butler who was by the king’s table remembered his own dream in the prison two years before, and remembered, too, the young man who had told its meaning so exactly. And he said:

“I do remember my faults this day. Two years ago king Pharaoh was angry with his servants, with me and the chief baker; and he sent us to the prison. While we were in the prison, one night each of us dreamed a dream; and the next day a young man in the prison, a Hebrew from the land of Canaan, told us what our dreams meant; and in three days they came true, just as the young Hebrew had said. I think that if this young man is in the prison still, he could tell the king the meaning of his dreams.”

You notice that the butler spoke of Joseph as “a Hebrew.” The people of Israel, to whom Joseph belonged, were called Hebrews as well as Israelites. The word Hebrew means, “One who crossed over,” and it was given to the Israelites because Abraham, their father, had come from a land on the other side of the great river Euphrates, and had crossed over the river on his way to Canaan.

Then king Pharaoh sent in haste to the prison for Joseph; and Joseph was taken out, and he was dressed in new garments, and was led in to Pharaoh in the palace. And Pharaoh said:

“I have dreamed a dream; and there is no one who can tell what it means. And I have been told that you have power to understand dreams and what they mean.”

And Joseph answered Pharaoh:

“The power is not in me; but God will give Pharaoh a good answer. What is the dream that the king has dreamed?”

“In my first dream,” said Pharaoh, “I was standing by the river: and I saw seven fat and handsome cows come up from the river to feed in the grass. And while they were feeding, seven other cows followed them up from the river, very thin, and poor, and lean—such miserable creatures as I had never seen before. And the seven lean cows ate up the seven fat cows; and after they had eaten them up, they were as lean and miserable as before. Then I awoke.

“And I fell asleep again, and dreamed again. In my second dream, I saw seven heads of grain growing up on one stalk, large, and strong, and good. And then seven heads came up after them, that were thin, and poor, and withered. And the seven thin heads swallowed up the seven good heads; and afterward were as poor and withered as before.

“And I told these two dreams to all the wise men, and there is no one who can explain them. Can you tell me what these dreams mean?”

And Joseph said to the king:

“The two dreams have the same meaning. God has been showing to king Pharaoh what he will do in this land. The seven good cows mean seven years, and the seven good heads of grain mean the same seven years. The seven lean cows and the seven thin heads of grain also mean seven years. The good cows and the good grain mean seven years of plenty, and the seven thin cows and thin heads of grain mean seven poor years. There are coming upon the land of Egypt seven years of such plenty as have never been seen; when the fields shall bring greater crops than ever before; and after those years shall come seven years when the fields shall bring no crops at all. And then for seven years there shall be such need, that the years of plenty will be forgotten, for the people will have nothing to eat.”

“Now, let king Pharaoh find some man who is able and wise, and let him set this man to rule over the land. And during the seven years of plenty, let a part of the crops be put away for the years of need. If this shall be done, then when the years of need come, there will be plenty of food for all the people, and no one will suffer, for all will have enough.”

And king Pharaoh said to Joseph: “Since God has shown you all this, there is no other man as wise as you. I will appoint you to do this work, and to rule over the land of Egypt. All the people shall be under you; only on the throne of Egypt I will be above you.”

And Pharaoh took from his own hand the ring which held his seal, and put on Joseph’s hand, so that he could sign for the king, and seal in the king’s place. And he dressed Joseph in robes of fine linen, and put around his neck a gold chain. And he made Joseph ride in a chariot which was next in rank to his own. And they cried out before Joseph, “Bow the knee.” And thus Joseph was ruler over all the land of Egypt.

This story about Joseph illustrates very vividly a verse from the Apostle Paul’s letter to the Romans: “We know that in everything God works for good with those who love him, who are called according to his purpose.” (8:28)

To me that is one of the toughest verses in the Bible. When we face the death of a loved one, when a drunk driver injures someone, when war brings senseless killing and atrocities, when divorce breaks up a family, when a teenager ends up hooked on drugs, when disease leaves us with less physical or mental capacity it is hard to see God working in any of these circumstances, and it is hard to see God working for good.

Yet it is precisely in such times that we need to place our trust in God. It is precisely in such times that we can see that our power is so limited and we need God. It is precisely in such times that we need to understand that God can work in the long range even though we can only see the present.

Joseph continued to trust God in difficult circumstances and God was able to work good out of what was not good – and not only for Joseph, but for his whole family.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, I'm the owner and Admin. of 2 powerful traffic services that will show your website around the world.
Here's how: Godwin1 Traffic
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

CANAAN

2006-09-24T15:29:00.000-07:00

GRAPES
Copyright © Robert Godwin
GODWIN1.COM

Bible Verses

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
Psalm 27. 1

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
Psalm 37. 25

The Story

The Israelites stayed in their camp before Mount Sinai almost a year, while they were building the Tabernacle and learning God’s laws given through Moses. At last the cloud over the Tabernacle rose up, and the people knew that this was the sign for them to move. They took down the Tabernacle and their own tents, and journeyed toward the land of Canaan for many days.

At last they came to a place just on the border between the desert and Canaan, called Kadesh, or Kadesh-barnea. Here they stopped to rest, for there were many springs of water and some grass for their cattle. While they were waiting at Kadesh-barnea and were expecting soon to march into the land which was to be their home, God told Moses to send onward some men who should walk through the land and look at it, and then come back and tell what they had found; what kind of a land it was, and what fruits grew in it, and what people were living in it. The Israelites could more easily win the land if these men, after walking through it, could act as their guides and point out the best places in it and the best plans of making war upon it.

So Moses chose out some men of high rank among the people, one ruler from each tribe, twelve men in all. One of these was Joshua, who was the helper of Moses in caring for the people, and another was Caleb, who belonged to the tribe of Judah. These twelve men went out and walked over the mountains of Canaan and looked at the cities and saw the fields. In one place, just before they came back to the camp, they cut down a cluster of ripe grapes which was so large that two men carried it between them, hanging from a staff. They named the place where they found this bunch of grapes Eshcol, a word which means “a cluster.” These twelve men were called “spies,” because they went “to spy out the land”; and after forty days they came back to the camp, and this was what they said:

“We walked all over the land and found it a rich land. There is grass for all our flocks, and fields where we can raise grain, and trees bearing fruits, and streams running down the sides of the hills. But we found that the people who live there are very strong and are men of war. They have cities with walls that reach almost up to the sky; and some of the men are giants, so tall that we felt that we were like grasshoppers beside them.”

One of the spies, who was Caleb, said, “All that is true, yet we need not be afraid to go up and take the land. It is a good land, well worth fighting for; God is on our side, and he will help us to overcome those people.”

But all the other spies, except Joshua, said, “No, there is no use in trying to make war upon such strong people. We can never take those walled cities, and we dare not fight those tall giants.”

And the people, who had journeyed all the way through the wilderness to find this very land, were so frightened by the words of the ten spies that now, on the very border of Canaan, they dared not enter it. They forgot that God had led them out of Egypt, that he had kept them in the dangers of the desert, that he had given them water out of the rock, and bread from the sky, and his law from the mountain.

All that night, after the spies had brought back their report, the people were so frightened that they could not sleep. They cried out against Moses, and blamed him for bringing them out of the land of Egypt. They forgot all their troubles in Egypt, their toil and their slavery, and resolved to go back to that land. They said:

“Let us choose a ruler in place of Moses, who has brought us into all these evils, and let us turn back to the land of Egypt!”

But Caleb and Joshua, two of the spies, said, “Why should we fear? The land of Canaan is a good land; it is rich with milk and honey. If God is our friend and is with us, we can easily conquer the people who live there. Above all things, let us not rebel against the Lord, or disobey him, and make him our enemy.”

But the people were so angry with Caleb and Joshua that they were ready to stone them and kill them. Then suddenly the people saw a strange sight. The glory of the Lord, which stayed in the Holy of Holies, the inner room of the Tabernacle, now flashed out, and shone from the door of the Tabernacle.

And the Lord, out of this glory, spoke to Moses, and said, “How long will this people disobey me and despise me? They shall not go into the good land that I have promised them. Not one of them shall enter in, except Caleb and Joshua, who have been faithful to me. All the people who are twenty years old and over it shall die in the desert; but their little children shall grow up in the wilderness, and when they become men they shall enter in and own the land that I promised to their fathers. You people are not worthy of the land that I have been keeping for you. Now turn back into the desert and stay there until you die. After you are dead, Joshua shall lead your children into the land of Canaan. And because Caleb showed another spirit and was true to me, and followed my will fully, Caleb shall live to go into the land, and shall have his choice of a home there. To-morrow, turn back into the desert by the way of the Red Sea.”

And God told Moses that for every day that the spies had spent in Canaan, looking at the land the people should spend a year in the wilderness; so that they should live in the desert forty years, instead of going at once into the promised land.

When Moses told all God’s words to the people they felt worse than before. They changed their minds as suddenly as they had made up their minds.

“No,” they all said, “we will not go back to the wilderness; we will go straight into the land, and see if we are able to take it, as Joshua and Caleb have said.”

“You must not go into the land,” said Moses.

But the people would not obey. They marched up the mountain and tried to march at once into the land. But they were without leaders and without order—a mob of men, untrained and in confusion. And the people in that part of the land, the Canaanites and the Amorites, came down upon them and killed many of them and drove them away.

Then, discouraged and beaten, they obeyed the Lord and Moses, and went once more into the desert.

And in the desert of Paran, on the south of the land of Canaan, the children of Israel stayed nearly forty years; and all because they would not trust in the Lord.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: just-visit.us
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

SAMSON

2006-09-17T15:29:00.000-07:00

THE STRONG MAN
Copyright © Robert Godwin
http://www.GODWIN1.COM

Bible Verse

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Matthew 28. 18-20

The Story

Now we are to learn of three judges who ruled Israel in turn. Their names were Ibzan, Elon, and Abdon. None of these were men of war, and in their days the land was quiet.

But the people of Israel again began to worship idols; and as a punishment God allowed them once more to pass under the power of their enemies. The seventh oppression, which now fell upon Israel, was by far the hardest, the longest and the most widely spread of any, for it was over all the tribes. It came from the Philistines, a strong and warlike people who lived on the west of Israel upon the plain beside the Great Sea. They worshipped an idol called Dagon, which was made in the form of a fish’s head on a man’s body.

These people, the Philistines, sent their armies up from the plain beside the sea to the mountains of Israel and overran all the land. They took away from the Israelites all their swords and spears, so that they could not fight; and they robbed their land of all the crops, so that the people suffered for want of food. And as before, the Israelites in their trouble, cried out to the Lord, and the Lord heard their prayer.

In the tribe-land of Dan, which was next to the country of the Philistines, there was living a man named Manoah. One day an angel came to his wife and said:

“You shall have a son, and when he grows up he will begin to save Israel from the hand of the Philistines. But your son must never drink any wine or strong drink as long as he lives. And his hair must be allowed to grow long and must never be cut, for he shall be a Nazarite under a vow to the Lord.”

When a child was given especially to God, or when a man gave himself to some work for God, he was forbidden to drink wine, and as a sign, his hair was left to grow long while the vow or promise to God was upon him. Such a person as this was called a Nazarite, a word which means “one who has a vow”; and Manoah’s child was to be a Nazarite, and under a vow, as long as he lived.

The child was born and was named Samson. He grew up to become the strongest man of whom the Bible tells. Samson was no general, like Gideon or Jephthah, to call out his people and lead them in war. He did much to set his people free; but all that he did was by his own strength.

When Samson became a young man he went down to Timnath, in the land of the Philistines. There he saw a young Philistine woman whom he loved, and wished to have as his wife. His father and mother were not pleased that he should marry among the enemies of his own people. They did not know that God would make this marriage the means of bringing harm upon the Philistines and of helping the Israelites.

As Samson was going down to Timnath to see this young woman, a hungry lion came out of the mountain, roaring against him. Samson seized the lion, and tore him in pieces as easily as another man would have killed a little kid of the goats, and then went on his way. He made his visit and came home, but said nothing to any one about the lion.

After a time Samson went again to Timnath for his marriage with the Philistine woman. On his way he stopped to look at the dead lion; and in its body he found a swarm of bees, and honey which they had made. He took some of the honey and ate it as he walked, but told no one of it.

At the wedding-feast, which lasted a whole week, there were many Philistine young men, and they amused each other with questions and riddles.

“I will give you a riddle,” said Samson. “If you answer it during the feast, I will give you thirty suits of clothing; and if you cannot answer it then you must give me the thirty suits of clothing.” “Let us hear your riddle,” they said. And this was Samson’s riddle:

“Out of the eater came forth meat,
And out of the strong came forth sweetness.”

They could not find the answer, though they tried to find it all that day and the two days that followed. And at last they came to Samson’s wife and said to her:

“Coax your husband to tell you the answer. If you do not find it out, we will set your house on fire, and burn you and all your people.”

And Samson’s wife urged him to tell her the answer. She cried and pleaded with him and said:

“If you really loved me, you would not keep this a secret from me.”

At last Samson yielded, and told his wife how he had killed the lion and afterward found the honey in its body. She told her people, and just before the end of the feast they came to Samson with the answer. They said:

“What is sweeter than honey? And what is stronger than a lion?” And Samson said to them:

“If you had not plowed with my heifer,
You had not found out my riddle.”

By his “heifer,”—which is a young cow,--of course Samson meant his wife.

Then Samson was required to give them thirty suits of clothing. He went out among the Philistines, killed the first thirty men whom he found, took off their clothes, and gave them to the guests at the feast. But all this made Samson very angry. He left his wife and went home to his father’s house. Then the parents of his wife gave her to another man.

But after a time Samson’s anger passed away, and he went again to Timnath to see his wife. But her father said to him:

“You went away angry, and I supposed that you cared nothing for her. I gave her to another man, and now she is his wife. But here is her younger sister; you can have her for your wife, instead.”

But Samson would not take his wife’s sister. He went out very angry; determined to do harm to the Philistines, because they had cheated him. He caught all the wild foxes that he could find, until he had three hundred of them. Then he tied them together in pairs, by their tails; and between each pair of foxes he tied to their tails a piece of dry wood which he set on fire. These foxes with firebrands on their tails he turned loose among the fields of the Philistines when the grain was ripe. They ran wildly over the fields, set the grain on fire, and burned it; and with the grain the olive trees in the fields.

When the Philistines saw their harvests destroyed, they said, “Who has done this?”

And the people said, “Samson did this, because his wife was given by her father to another man.”

The Philistines looked on Samson’s father-in-law as the cause of their
loss; and they came and set his home on fire, and burned the man and his
daughter whom Samson had married. Then Samson came down again, and alone
fought a company of Philistines, and killed them all, as a punishment for burning his wife.

After this Samson went to live in a hollow place in a split rock, called the rock of Etam. The Philistines came up in a great army, and overran the fields in the tribe-land of Judah.

“Why do you come against us?” asked the men of Judah, “what do you want from us?”

“We have come,” they said, “to bind Samson, and to deal with him as he has dealt with us.”

The men of Judah said to Samson:

“Do you not know that the Philistines are ruling over us? Why do you make them angry by killing their people? You see that we suffer through your pranks. Now we must bind you and give you to the Philistines, or they will ruin us all.”

And Samson said, “I will let you bind me, if you will promise not to kill me yourselves; but only to give me safely into the hands of the Philistines.”

They made the promise; and Samson gave himself up to them, and allowed them to tie him up fast with new ropes. The Philistines shouted for joy as they saw their enemy brought to them, led in bonds by his own people. But as soon as Samson came among them, he burst the bonds as though they had been light strings; and picked up from the ground the jawbone of an ass, and struck right and left with it as with a sword. He killed almost a thousand of the Philistines with this strange weapon. Afterward he sang a song about it, thus:

“With the jawbone of an ass, heaps upon heaps, With the jawbone of an ass, have I slain a thousand men.”

After this Samson went down to the chief city of the Philistines, which was named Gaza. It was a large city; and like all large cities, was surrounded with a high wall. When the men of Gaza found Samson in their city, they shut the gates, thinking that they could now hold him as a prisoner. But in the night Samson rose up, went to the gates, pulled their posts out of the ground, and put the gates with their posts upon his shoulder. He carried off the gates of the city and left them on the top of a hill not far from the city of Hebron.

After this Samson saw another woman among the Philistines, and he loved her. The name of this woman was Delilah. The rulers of the Philistines came to Delilah and said to her:

“Find out, if you can, what it is that makes Samson so strong, and tell us. If you help us to get control of him, so that we can have him in our power, we will give you a great sum of money.”

And Delilah coaxed and pleaded with Samson to tell her what it was that made him so strong. Samson said to her:

“If they will tie me with seven green twigs from a tree, then I shall not be strong any more.”

They brought her seven green twigs, like those of a willow tree; and she bound Samson with them while he was asleep. Then she called out to him:

“Wake up, Samson, the Philistines are coming against you!”

And Samson rose up and broke the twigs as easily as if they had been charred in the fire, and went away with ease.

And Delilah tried again to find his secret. She said:

“You are only making fun of me. Now tell me truly how you can be bound.”

And Samson said:

“Let them bind me with new ropes that have never been used before; and then I cannot get away.”

While Samson was asleep again, Delilah bound him with new ropes. Then she called out as before:

“Get up, Samson, for the Philistines are coming!” And when Samson rose up, the ropes broke as if they were thread. And Delilah again urged him to tell her; and he said:

“You notice that my long hair is in seven locks. Weave it together in the loom, just as if it were the threads in a piece of cloth.”

Then, while he was asleep, she wove his hair in the loom, and fastened it with a large pin to the weaving-frame. But when he awoke, he rose up, and carried away the pin and the beam of the weaving-frame; for he was as strong as before.

And Delilah, who was anxious to serve her people, said:

“Why do you tell me that you love me, as long as you deceive me and keep from me your secret?” And she pleaded with him day after day, until at last he yielded to her and told her the real secret of his strength. He said:

“I am a Nazarite, under a vow to the Lord, not to drink wine, and not to allow my hair to be cut. If I should let my hair be cut short, then the Lord would forsake me, and my strength would go from me, and I would be like other men.”

Then Delilah knew that she had found the truth at last. She sent for the rulers of the Philistines, saying:

“Come up this once, and you shall have your enemy; for he has told me all that is in his heart.”

Then while the Philistines were watching outside, Delilah let Samson go to sleep, with his head upon her knees. While he was sound asleep, they took a razor and shaved off all his hair. Then she called out as at other times.

“Rise up, Samson, the Philistines are upon you.”

He awoke, and rose up, expecting to find himself strong as before; for he did not at first know that his long hair had been cut off. But the vow to the Lord was broken, and the Lord had left him. He was now as weak as other men, and helpless in the hands of his enemies. The Philistines easily made him their prisoner; and that he might never do them more harm, they put out his eyes. Then they chained him with fetters, and sent him to prison at Gaza. And in the prison they made Samson turn a heavy millstone to grind grain, just as though he were a beast of burden.

But while Samson was in prison, his hair grew long again; and with his hair his strength came back to him; for Samson renewed his vow to the Lord.

One day, a great feast was held by the Philistines in the temple of their fish-god, Dagon. For they said:

“Our god has given Samson, our enemy, into our hand. Let us be glad together and praise Dagon.”

And the temple was thronged with people, and the roof over it was also crowded with more than three thousand men and women. They sent for Samson, to rejoice over him; and Samson was led into the court of the temple, before all the people, to amuse them. After a time, Samson said to the boy who was leading him:

“Take me up to the front of the temple, so that I may stand by one of the pillars, and lean against it.”

And while Samson stood between the two pillars, he prayed:

“O Lord God, remember me, I pray thee, and give me strength, only this once, O God: and help me, that I may obtain vengeance upon the Philistines for my two eyes!”

Then he placed one arm around the pillar on one side, and the other arm around the pillar on the other side; and he said: “Let me die with the Philistines.”

And he bowed forward with all his might, and pulled the pillars over with him, bringing down the roof and all upon it upon those that were under it. Samson himself was among the dead; but in his death he killed more of the Philistines than he had killed during his life.

Then in the terror which came upon the Philistines the men of Samson’s tribe came down and found his dead body, and buried it in their own land. After that it was years before the Philistines tried again to rule over the Israelites.

Samson did much to set his people free; but he might have done much more, if he had led his people, instead of trusting alone to his own strength; and if he had lived more earnestly, and not done his deeds as though he was playing pranks. There were deep faults in Samson, but at the end he sought God’s help, and found it, and God used Samson to set his people free.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)

Sabbath day

2006-09-12T18:19:00.000-07:00

MIRACLES
Copyright © Robert Godwin
GODWIN1.COM

"The fear of human opinion disables;
trusting in God protects you from that." - Proverbs 29

The Story

There was at Capernaum an officer of the Roman army, a man who had under him a company of a hundred men. They called him “a centurion,” a word which means “commanding a hundred”; but we should call him “a captain.” This man was not a Jew, but was what the Jews called “a Gentile,” “a foreigner”; a name which the Jews gave to all people outside their own race.

All the world except the Jews themselves were Gentiles.

This Roman centurion was a good man, and he loved the Jews, because through them he had heard of God, and had learned how to worship God. Out of his love for the Jews, he had built for them with his own money a synagogue, which may have been the very synagogue in which Jesus taught on the Sabbath days.

The centurion had a young servant, a boy whom he loved greatly; and this boy was very sick with a palsy, and near to death. The centurion had heard that Jesus could cure those who were sick; and he asked the chief men of the synagogue, who were called its “elders,” to go to Jesus and ask him to come and cure his young servant.

The elders spoke to Jesus, just as he came again to Capernaum, after the Sermon on the Mount. They asked Jesus to go with them to the centurion’s house; and they said:

“He is a worthy man, and it is fitting that you should help him, for, though a Gentile, he loves our people, and he has built for us our synagogue.”

Then Jesus said, “I will go and heal him.”

But while he was on his way—and with him were the elders, and his disciples, and a great crowd of people, who hoped to see the work of healing—the centurion sent some other friends to Jesus with this message:

“Lord, do not take the trouble to come to my house; for I am not worthy that one so high as you are should come under my roof; and I did not think that I was worthy to go and speak to you. But speak only a word where you are, and my servant shall be made well. For I also am a man under rule, and I have soldiers under me; and I say to one ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it. You, too, have power to speak and to be obeyed. Speak the word, and my servant shall be cured.”

When Jesus heard this, he wondered at this man’s faith. He turned to the people following him, and said:

“In truth I say to you, I have not found such faith as this in all Israel!”

Then he spoke to the friends of the centurion who had brought the word from him:

“Go and say to this man, ‘As you have believed in me, so shall it be done to you.’”

Then those who had been sent, went again to the centurion’s house, and found that in that very hour his servant had been made perfectly well.

On the day after this, Jesus with his disciples and many people went out from Capernaum, and turned southward, and came to a village called Nain. Just as Jesus and his disciples came near to the gate of the city, they were met by a company who were carrying out a dead man to be buried. He was a young man, and the only son of his mother, and she was a widow.

When the Lord Jesus saw the mother in her grief, he pitied her, and said, “Do not weep.”

He drew near, and touched the frame on which they were carrying the body, wrapped round and round with long strips of linen. The bearers looked with wonder on this stranger, and set down the frame with its body, and stood still. Standing beside the body, Jesus said:

“Young man, I say to you, Rise up!”

And in a moment the young man sat up and began to speak. Jesus gave him to his mother, who now saw that her son who had been dead, was alive again.

And Jesus went through all that part of Galilee, working miracles and preaching and teaching in all the villages, telling the people everywhere the good news of the kingdom of God.

The children loved to gather around him, and when his disciples would have driven them away he said, “Suffer the little children to come unto me and forbid them not, for of such is the kingdom of heaven.”

One Sabbath day, as Jesus and his disciples were walking in Jerusalem, they met a blind man begging. This man in all his life had never seen; for he had been born blind. The disciples said to Jesus as they were passing him: “Master, whose fault was it that this man was born blind? Was it because he has sinned, or did his parents sin?”

For the Jews thought that when any evil came, it was caused by some one’s sin. But Jesus said:

“This man was born blind, not because of his parents’ sin, nor because of his own, but so that God might show his power in him. We must do God’s work while it is day, for the night is coming when no man can work. As long as I am in the world, I am the light of the world.”

When Jesus had said this, he spat on the ground, and mixed up the spittle with earth, making a little lump of clay. This clay Jesus spread on the eyes of the blind man; and then he said to him: “Go wash in the pool of Siloam.”

The pool of Siloam was a large cistern, or, reservoir, on the southeast of Jerusalem, outside the wall, where the valley of Gihon and the valley of Kedron come together. To go to this pool, the blind man, with two great blotches of mud on his face, must walk through the streets of the city, out of the gate, and into the valley. He went, and felt his way down the steps into the pool of Siloam. There he washed, and then at once his life-long blindness passed away, and he could see.

When the man came back to the part of the city where he lived, his neighbors could scarcely believe that he was the same man. They said:

“Is not this the man who used to sit on the street begging?”

“This must be the same man,” said some; but others said: “No, it is some one who looks like him.”

But the man said, “I am the very same man who was blind!”

“Why, how did this come to pass?” they asked. “How were your eyes opened?”

“The man, named Jesus,” he answered, “mixed clay, and put it on my eyes, and said to me, ‘Go to the pool of Siloam and wash,’ and I went and washed, and then I could see.”

“Where is this man?” they asked him.

“I do not know,” said the man.

Some of the Pharisees, the men who made a show of always obeying the law, asked the man how he had been made to see. He said to them, as he had said before:

“A man put clay on my eyes, and I washed, and my sight came to me.”

Some of the Pharisees said:

“The man who did this is not a man of God, because he does not keep the Sabbath. He makes clay, and puts it on men’s eyes, working on the Sabbath day. He is a sinner!”

Others said, “How can a man who is a sinner do such wonderful works?”

And thus the people were divided in what they thought of Jesus. They asked the man who had been blind: “What do you think of this man who has opened your eyes?”

“He is a prophet of God,” said the man.

But the leading Jews would not believe that this man had gained his sight, until they had sent for his father and his mother. The Jews asked them:

“Is this your son, who you say was born blind? How is it that he can now see?”

His parents were afraid to tell all they knew; for the Jews had agreed that if any man should say Jesus was the Christ, the Saviour, he should be turned out of the synagogue, and not be allowed to worship any more with the people. So his parents said to the Jews:

“We know that this is our son, and we know that he was born blind. But how he was made to see, we do not know; or who has opened his eyes, we do not know. He is of age; ask him, and let him speak for himself.”

Then again the rulers of the Jews called the man who had been blind; and they said to him:

“Give God the praise for your sight. We know that this man who made clay on the Sabbath day is a sinner.”

“Whether that man is a sinner, or not, I do not know,” answered the man;

“but one thing I do know, that once I was blind, and now I see. We know that God does not hear sinners; but God hears only those who worship him, and do his will. Never before has any one opened the eyes of a man born blind. If this man were not from God, he could not do such works as these!”

The rulers of the Jews, these Pharisees, then said to the man: “You were born in sin, and do you try to teach us?”

And they turned him out of the synagogue, and would not let any one worship with him. Jesus heard of this; and when Jesus found him, he said to him:

“Do you believe on the Son of God?”

The man said:

“And who is he, Lord, that I may believe on him?”

“You have seen him,” said Jesus, “and it is he who now talks with you!”
The man said, “Lord, I believe.”

And he fell down before Jesus, and worshipped him.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: To Find Out
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

PALMS

2006-09-04T17:17:00.000-07:00

BRANCHES
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

There is nothing more true in connection with human life than that we grow into the likeness of those things we contemplate. Literally and scientifically and necessarily true is it that "as a man thinketh in his heart, so is he.

" The "is" part is his character.

His character is the sum total of his habits.

His habits have been formed by· his conscious acts; but every conscious act is, as we have found, preceded by a thought.

And so we have it - thought on the one hand, character, life, and destiny on the other.

And simple it becomes when we bear in mind that it is simply the thought of the present moment, and the next moment when it is upon us, and then the next, and so on through all time.

The Story

From Jericho, Jesus and his disciples went up the mountains, and came to Bethany, where his friends Martha and Mary lived, and where he had raised Lazarus to life. Many people in Jerusalem heard that Jesus was there, and they went out of the city to see him, for Bethany was only two miles from Jerusalem. Some came also to see Lazarus, whom Jesus had raised from the dead; but the rulers of the Jews said to each other:

“We must not only kill Jesus, but Lazarus, also; because on his account so many of the people are going after Jesus and are believing on him.”

The friends of Jesus in Bethany made a supper for Jesus, at the house of a man named Simon. He was called “Simon the leper”; and perhaps he was one whom Jesus had cured of leprosy. Jesus and his disciples, with Lazarus, leaned upon the couches around the table, as the guests; and Martha was one of those who waited upon them. While they were at the supper, Mary, the sister of Lazarus, came into the room, carrying a sealed jar of very precious perfume. She opened the jar, and poured some of the perfume upon the head of Jesus, and some upon his feet; and she wiped his feet with her long hair. And the whole house was filled with the fragrance of the perfume.

But one of the disciples of Jesus, Judas Iscariot, was not pleased at this. He said: “Why was such a waste of the perfume made? This might have been sold for more than forty-five dollars, and the money given to the poor!”

This he said, but not because he cared for the poor. Judas was the one who kept the bag of money for Jesus and the twelve; and he was a thief, and took away for his own use all the money that he could steal. But Jesus said:

“Let her alone; why do you find fault with the woman? She has done a good work upon me. You have the poor always with you, and whenever you wish, you can give to them. But you will have me with you only a little while. She has done what she could; for she has come to perfume my body for its burial. And truly I say to you, that wherever the gospel shall be preached throughout all the world, what this woman has done shall be told in memory of her.”

Perhaps Mary knew what others did not believe, that Jesus was soon to die; and she showed her love for him, and her sorrow for his coming death, by this rich gift. But Judas, the disciple who carried the bag, was very angry at Jesus; and from that time he was looking for a chance to betray Jesus, or to give him up to his enemies. He went to the chief priests, and said: “What will you give me, if I will put Jesus in your hands?”

They said, “We will give you thirty pieces of silver.”

And for thirty pieces of silver Judas promised to help them take Jesus, and make him their prisoner.

On the morning after the supper at Bethany, Jesus called two of his disciples, and said to them:

“Go into the next village, and at a place where two roads cross; and there you will find an ass tied, and a colt with it. Loose them, and bring them to me. And if any one says to you, ‘Why do you do this?’ say, ‘The Lord has need of them,’ and they will let them go.”

They went to the place and found the ass and the colt, and were loosing them, when the owner said:

“What are you doing, untying the ass?”

And they said, as Jesus had told them to say:

“The Lord has need of it.”

Then the owner gave them the ass and the colt for the use of Jesus. They brought them to Jesus on the Mount of Olives; and they laid some of their own clothes on the colt for a cushion, and set Jesus upon it. Then all the disciples and a very great multitude threw their garments upon the ground for Jesus to ride upon. Others cut down branches from the trees and laid them on the ground. And as Jesus rode over the mountain toward Jerusalem, many walked before him waving branches of palm trees.

And they all cried together:

“Hosanna to the son of David! Blessed is he that cometh in the name of the Lord! Blessed be the kingdom of our father David, that cometh in the name of the Lord! Hosanna in the highest!”

These things they said, because they believed that Jesus was the Christ, the Anointed King; and they hoped that he would now set up his throne in Jerusalem. Some of the Pharisees in the crowd, who did not believe in Jesus, said to him:

“Master, stop your disciples!”

But Jesus said:

“I tell you, that if these should be still, the very stones would cry out!”

And when he came into Jerusalem with all this multitude, all the city was filled with wonder. They said: “Who is this?”

And the multitude answered:

“This is Jesus, the prophet of Nazareth in Galilee!”

And Jesus went into the Temple, and looked around it; but he did not stay, because the hour was late. He went again to Bethany, and there stayed at night with his friends.

These things took place on Sunday, the first day of the week; and that Sunday in the year is called Palm Sunday, because of the palm branches which the people carried before Jesus.

Many people heard him gladly, but the great city was deaf to his pleadings. “O Jerusalem, Jerusalem,” he cried, “thou that killest the prophets, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

PETER

2006-08-27T16:59:00.000-07:00

BETRAYAL
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

It is time to lift up our eyes to heaven.

What power has built over our heads so vast and so magnificent an arch?

What a stupendous variety of admirable objects is here?

It is, no doubt, to present us with a noble spectacle that an
Omnipotent Hand has set before our eyes so great and so bright
objects.

It is in order to raise our admiration of heaven.

The Story

At the foot of the Mount of Olives, near the path over the hill toward Bethany, there was an orchard of olive trees, called “The Garden of Gethsemane.” The word “Gethsemane” means “oil press.” Jesus often went to this place with his disciples, because of its quiet shade. At this garden he stopped, and outside he left eight of his disciples, saying to them, “Sit here while I go inside and pray.”

He took with him the three chosen ones, Peter, James, and John, and went within the orchard. Jesus knew that in a little while Judas would be there with a band of men to seize him; that in a few hours he would be beaten, and stripped, and led out to die. The thought of what he was to suffer came upon him and filled his soul with grief. He said to Peter and James and John:

“My soul is filled with sorrow, a sorrow that almost kills me. Stay here and watch while I am praying.”

He went a little further among the trees, and flung himself down upon the ground, and cried out:

“O my Father, if it be possible, let this cup pass away from me; nevertheless, not as I will, but as thou willest!”

So earnest was his feeling and so great his suffering that there came out upon his face great drops of sweat like blood, falling upon the ground. After praying for a time, he rose up from the earth and went to his three disciples, and found them all asleep. He awaked them, and said to Peter: “What, could you not watch with me one hour? Watch and pray that you may not go into temptation. The spirit indeed is willing, but the flesh is weak.”

He left them, and went a second time into the woods, and fell on his face, and prayed again, saying:

“O my Father, if this cup cannot pass away, and I must drink it, then thy will be done.”

He came again to the three disciples, and found them sleeping; but this time he did not awake them. He went once more into the woods, and prayed, using the same words. And an angel from heaven came to him and gave him strength. He was now ready for the fate that was soon to come, and his heart was strong. Once more he went to the three disciples, and said to them: “You may as well sleep on now, and take your rest, for the hour is at hand; and already the Son of man is given by the traitor into the hands of sinners. But rise up and let us be going. See, the traitor is here!”

The disciples awoke; they heard the noise of a crowd, and saw the flashing of torches and the gleaming of swords and spears. In the throng they saw Judas standing, and they knew now that he was the traitor of whom Jesus had spoken the night before. Judas came rushing forward, and kissed Jesus, as though he were glad to see him. This was a signal that he had given beforehand to the band; for the men of the guard did not know Jesus, and Judas had said to them:

“The one that I shall kiss is the man that you are to take; seize him and hold him fast.”

Jesus said to Judas, “Judas, do you betray the Son of man with a kiss?”

Then he turned to the crowd, and said, “Whom do you seek?”

They answered, “Jesus of Nazareth.”

Jesus said, “I am he.”

When Jesus said this, a sudden fear came upon his enemies; they drew back and fell upon the ground.

After a moment, Jesus said again, “Whom do you seek?”

And again they answered, “Jesus of Nazareth.”

And Jesus said, pointing to his disciples, “I told you that I am he. If you are seeking me, let these disciples go their own way.”

PETER DENIES CHRIST—“And Peter remembered the word of
Jesus, which said unto him, ‘Before the cock crow, thou shalt deny me thrice.’”--(Matt. 26:75.)

But as they came forward to seize Jesus, Peter drew his sword, and struck at one of the men in front, and cut off his right ear. The man was a servant of the high-priest, and his name was Malchus. Jesus said to Peter:

“Put up the sword into its sheath; the cup which my Father has given me, shall I not drink it? Do you not know that I could call upon my Father, and he would send to me armies upon armies of angels?”

Then he spoke to the crowd, “Let me do this.” And he touched the place where the ear had been cut off, and it came on again and was well. Jesus said to the rulers and leaders of the armed men:

“Do you come out against me with swords and clubs as though I were a robber? I was with you every day in the Temple, and you did not lift your hands against me. But the words in the scriptures must come to pass; and this is your hour.”

When the disciples of Jesus saw that he would not allow them to fight for him, they did not know what to do. In their sudden alarm they all ran away, and left their Master alone with his enemies. These men laid their hands on Jesus, and bound him, and led him away to the house of the high-priest. There were at that time two men called high-priests by the Jews. One was Annas, who had been high-priest until his office had been taken from him by the Romans, and given to Caiphas, his son-in-law. But Annas still had great power among the people; and they brought Jesus, all bound as he was, first to Annas.

Simon Peter, and John, the disciple whom Jesus loved, had followed after the crowd of those who carried Jesus away; and they came to the door of the high-priest’s house. John knew the high-priest and went in; but Peter at first stayed outside, until John went out and brought him in. He came in, but did not dare to go into the room where Jesus stood before the high-priest Annas. In the court-yard of the house, they had made a fire of charcoal, and Peter stood among those who were warming themselves at the fire.

Annas in the inner room asked Jesus about his disciples and his teaching. Jesus answered him:

“What I have taught has been open in the synagogues and in the
Temple.Why do you ask me? Ask those that heard me; they know
what I said.”

Then one of the officers struck Jesus on the mouth, saying to him:

“Is this the way that you answer the high-priest?”

Jesus answered the officer calmly and quietly:

“If I have said anything evil, tell what the evil is; but if I have spoken the truth, why do you strike me?”

While Annas and his men were thus showing their hate toward Jesus, who stood bound and alone among his enemies, Peter was still in the court-yard warming himself at the fire. A woman, who was a serving-maid in the house, looked at Peter sharply, and finally said to him:

“You were one of those men with this Jesus of Nazareth!”

Peter was afraid to tell the truth, and he answered her:

“Woman, I do not know the man; and I do not know what you are talking about.”

And to get away from her, he went out into the porch of the house. There another woman-servant saw him and said: “This man was one of those with Jesus!”

And Peter swore with an oath that he did not know Jesus at all. Soon a man came by, who was of kin to Malchus, whose ear Peter had cut off. He looked at Peter, and heard him speak, and said:

“You are surely one of this man’s disciples; for your speech shows that you came from Galilee.”

Then Peter began again to curse and to swear, declaring that he did not know the man.
Just at that moment the loud, shrill crowing of a cock startled Peter; and at the same time he saw Jesus, who was being dragged through the hall from Annas to the council-room of Caiphas, the other high-priest. And the Lord turned as he was passing and looked at Peter.

Then there flashed into Peter’s mind what Jesus had said on the evening before!

“Before the cock crows to-morrow morning, you will three times deny that you have ever known me.”

Then Peter went out of the high-priest’s house into the street; and he wept bitterly because he had denied his Lord.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

THE ARK Part II

2006-08-20T17:56:00.000-07:00

NOAH
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

Who is it that knew so well how to keep a just medium between too much and too little?

What hand has set to the sea the unmovable boundary it must respect through the series of all ages by telling it: There, thy proud waves shall come and break?

But these waters so fluid become, on a sudden, during the winter, as hard as rocks. The summits of high mountains have, even at all times, ice and snow, which are the springs of rivers, and soaking pasture-grounds render them more fertile.

Here waters are sweet to quench the thirst of man; there they are briny, and yield a salt that seasons our meat, and makes it incorruptible. In fine, if I lift up my eyes, I perceive in the clouds that fly above us a sort of hanging seas that serve to temper the air, break the fiery rays of the sun, and water the earth when it is too dry.

What hand was able to hang over our heads those great reservatories of waters? What hand takes care never to let them fall but in moderate showers?

The Story Part II

“Come into the ark, you and your wife, and your three sons, and their wives with them; for the flood of waters will come very soon. And take with you animals of all kinds, and birds, and things that creep; seven pairs of these that will be needed by men, and one pair of all the rest, so that all kinds of animals may be kept alive upon the earth.”

So Noah and his wife, and his three sons, Shem, Ham and Japheth, with their wives, went into the ark. And God brought to the door of the ark the animals, and the birds, and the creeping things of all kinds; and they went into the ark. And Noah and his sons put them in their places, and brought in food enough to feed them all for many days. And then the door of the ark was shut and no more people and no more animals could come in.

In a few days the rain began to fall, as it had never rained before. It seemed as though the heavens were opened to pour great floods upon the earth. The streams filled, and the rivers rose higher and higher, and the ark began to float on the water. The people left their houses and ran up to the hills; but soon the hills were covered, and all the people on them were drowned.

Some had climbed up to the tops of higher mountains, but the water rose higher and higher, until even the mountains were covered and all the people, wicked as they had been, were drowned in the great sea that now rolled over all the earth where man had lived. And all the animals, the tame animals, cattle, and sheep, and oxen, were drowned; and the wild animals, lions, and tigers, and all the rest were drowned also.

Even the birds were drowned, for their nests in the trees were swept away, and there was no place where they could fly from the terrible storm. For forty days and nights the rain kept on, until there was no breath of life remaining outside of the ark.

After forty days the rain stopped, but the water stayed upon the earth for more than six months, and the ark with all that were in it floated over the great sea that covered the land. Then God sent a wind to blow over the waters, and to dry them up; so by degrees the waters grew less and less. First mountains rose above the waters, then the hills rose up, and finally the ark ceased to float and lay aground on a mountain which is called Mount Ararat.

But Noah could not see what had happened on the earth, because the door was shut, and the only window was up in the roof. But he felt that the ark was no longer moving, and he knew that the water must have gone down. So, after waiting for a time, Noah opened a window, and let loose a bird called a raven. Now the raven has strong wings; and this raven flew round and round until the waters had gone down, and it could find a place to rest, and it did not come back to the ark.

After Noah had waited for it awhile, he sent out a dove; but the dove could not find any place to rest, so it flew back to the ark, and Noah took it into the ark again.

Then Noah waited a week longer, and afterward he sent out the dove again. And at the evening, the dove came back to the ark, which was its home; and in its bill was a fresh leaf which it had picked off from an olive tree.

So Noah knew that the water had gone down enough to let the trees grow again. He waited another week, and sent out the dove again; but this time the dove flew away and never came back. And Noah knew that the earth was becoming dry again. So he took off a part of the roof, and looked out, and saw that there was dry land all around the ark, and the waters were no longer everywhere.

Noah had now lived in the ark a little more than a year, and he was glad to see the green land and the trees once more. And God said to Noah:

“Come out of the ark, with your wife, and your sons, and their wives, and all the living things that are with you in the ark.”

So Noah opened the door of the ark, and with his family came out, and stood once more on the ground. And the animals, and birds, and creeping things in the ark, came out also, and began again to bring life to the earth.

The first thing that Noah did when he came out of the ark, was to give thanks to God for saving all his family when the rest of the people on the earth were destroyed. He built an altar, and laid upon it an offering to the Lord, and gave himself and his family to God and promised to do God’s will.

And God was pleased with Noah’s offering, and God said:

“I will not again destroy the earth on account of men, no matter how bad they may be. From this time no flood shall again cover the earth; but the seasons of spring and summer and fall and winter, shall remain without change. I give to you the earth; you shall be the rulers of the ground and of every living thing upon it.”

Then God caused a rainbow to appear in the sky, and he told Noah and his sons that whenever they or the people after them should see the rainbow, they should remember that God had placed it in the sky and over the clouds as a sign of his promise, that he would always remember the earth, and the people upon it, and would never again send a flood to destroy man from the earth.

So as often as we see the beautiful rainbow, we are to remember that it is the sign of God’s promise to the world.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

THE ARK

2006-08-13T20:38:00.000-07:00

NOAH
Copyright © Robert Godwin
http://www.GODWIN1.COM

The kingdom of heaven is to be found only within, and this is done once for all, and in a manner in which it cannot otherwise be done, when we come into the conscious, living realization of the fact that in our real selves we are essentially one with the Divine life, and open ourselves continually so that this Divine life can speak to and manifest through us.

In this way we come into the condition where we are continually walking with God. In this way the consciousness of God becomes a living reality in our lives; and in the degree in which it becomes a reality does it bring us into the realization of continually increasing wisdom, insight, and power.

This consciousness of God in the soul of man is the essence, indeed, the sum and substance, of all religion. This identifies religion with every act and every moment of everyday life. That which does not identify itself with every moment of every day and with every act of life is religion in name only and not in reality.

The Story
Part 1

After Abel was slain, and his brother Cain had gone into another land, again God gave a child to Adam and Eve. This child they named Seth; and other sons and daughters were given to them; for Adam and Eve lived many years. But at last they died, as God had said they must die, because they had eaten of the tree that God had forbidden them to eat.

By the time that Adam died, there were many people on the earth; for the children of Adam and Eve had many other children; and when these grew up they had other children; and these had children also. These men and women and children lived in tents. They owned sheep and cattle, and they moved about with them, wherever they could find pasture. The children played around the tent doors, and sat beside the camp-fires in the evenings, where they all sang together, and the older people told them stories. And after a time this land where Adam’s sons lived began to be full of people.

It is sad to tell that as time went on more and more of these people became wicked, and fewer and fewer of them grew up to become good men and women. All the people lived near together, and few went away to other lands; so it came to pass that even the children of good men and women learned to be bad, like the people around them, and no longer did what was right and good.

And as God looked down on the world that he had made, he saw how wicked
the men in it had become, and that every thought and every act of man was evil and only evil continually.

But while most of the people in the world were very wicked, there were some good people also, though they were very few. The best of all the men who lived at that time was a man whose name was Enoch. He was not the son of Cain, but another Enoch, who came from the family of Seth, the son of Adam, who was born after the death of Abel. While so many around Enoch were doing evil, this man did only what was right. He walked with God and God walked with him, and talked with him. And at last, when Enoch was a very old man and weary with life, God took him away from earth to heaven. He did not die, as all the people have since Adam disobeyed God, but “he was not, for God took him.” This means that Enoch was taken up from earth without dying.

All the people in the time of Enoch were not shepherds. Some of them had learned how to make rude bows and arrows and axes and plows. And after a long time they melted iron, and they made knives and swords and dishes to use in their homes. They sowed grain in the fields and reaped harvests, and they planted vines and fruit trees. But God looked down on the earth and said:

“I will take away all men from the earth that I have made; because the men of the world are evil, and do evil continually.”

But even in those bad times God saw one good man. His name was Noah. Noah tried to do right in the sight of God. As Enoch had walked with God, so Noah walked with God, and talked with him. And Noah had three sons; their names were Shem, and Ham, and Japheth.

God said to Noah, “The time has come when all the men and women on the earth are to be destroyed. Every one must die, because they are all wicked. But you and your family shall be saved, because you alone are trying to do right.”

Then God told Noah how he might save his life and the lives of his sons. He was to build a very large boat, as large as the largest ships that are made in our time; very long, and very wide and very deep; with a roof over it; and made like a long, wide house in three stories; but so built that it would float on the water. Such a ship as this was called “an ark.” God told Noah to build this ark, and to have it ready for the time when he would need it.

“For,” said God to Noah, “I am going to bring a great flood of water on the earth to cover all the land and to drown all the people on the earth. And as the animals on the earth will be drowned with the people, you must make the ark large enough to hold a pair of each kind of animals and several pairs of some animals that are needed by men, like sheep and goats and oxen; so that there will be animals as well as men to live upon the earth after the flood has passed away. And you must take in the ark food for yourself and your family, and for all the animals with you; enough food to last for a year, while the flood shall stay on the earth.”

And Noah did what God told him to do, although it must have seemed very strange to all the people around, to build this great ark where there was no water for it to sail upon. And it was a long time, because this ship was so big, that Noah and his sons were at work building the ark, which God had told them to build, while the wicked people around wondered, and no doubt laughed at Noah for building a great ship where there was no sea.

At last the ark was finished, and stood like a great house on the land. There was a door on one side, and a window on the roof, to let in the light. Then God said to Noah:

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

The Tomb

2006-08-06T19:15:00.000-07:00

TOMB WAS EMPTY
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

Religions that believe in the existence of God such as Christianism, Judaism, and Islam suppose that the purpose of the human life is to serve the Creator of all things.

Several theories in psychology propose that we ultimately give meaning to our lives. Whether we believe that life’s meaning is pre-determined or self-directed, to grow in spirit is to realize that we do not merely exist.

We do not know the meaning of our lives at birth; but we gain knowledge and wisdom from our interactions with people and from our actions and reactions to the situations we are in.

As we discover this meaning, there are certain beliefs and values that we reject and affirm.

Our lives have purpose.

This purpose puts all our physical, emotional, and intellectual potentials into use; sustains us during trying times; and gives us something to look forward to---a goal to achieve, a destination to reach.

A person without purpose or meaning is like a drifting ship at sea.

The Story

After Jesus was taken before the high-priest where he was ridiculed and the people spat upon him, he was taken before the Roman Governor, Pontius Pilate, who ruled over Judea. He heard their complaints, but did not find any cause for putting him to death.

But at last he yielded to their demands, although he declared Jesus was innocent of all wrong.

And so Pontius Pilate, the Roman governor, gave command that Jesus should die by the cross. The Roman soldiers then took Jesus and beat him most cruelly; and then led him out of the city to the place of death. This was a place called “Golgotha” in the Jewish language, “Calvary” in that of the Romans; both words meaning “The Skull Place.”

With the soldiers, went out of the city a great crowd of people; some of them enemies of Jesus, glad to see him suffer; others of them friends of Jesus, and the women who had helped him, now weeping as they saw him, all covered with his blood and going out to die.

But Jesus turned to them and said:

“Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are coming when they shall count those happy who have no little ones to be slain; when they shall wish that the mountain might fall on them, and the hills might cover them, and hide them from their enemies!”

They had tried to make Jesus bear his own cross, but soon found that he was too weak from his sufferings, and could not carry it. They seized on a man who was coming out of the country into the city, a man named Simon, and they made him carry the cross to its place at Calvary.

It was the custom among the Jews to give to men about to die by the cross some medicine to deaden their feelings, so that they would not suffer so greatly. They offered this to Jesus, but when he had tasted it and found what it was, he would not take it. He knew that he would die, but he wished to have his mind clear, and to understand what was done and what was said, even though his sufferings might be greater.

At the place Calvary, they laid the cross down, and stretched Jesus upon it, and drove nails through his hands and feet to fasten him to the cross; and then they stood it upright with Jesus upon it. While the soldiers were doing this dreadful work, Jesus prayed for them to God, saying: “Father, forgive them; for they know not what they are doing.”

The soldiers also took the clothes that Jesus had worn, giving to each one a garment. But when they came to his undergarment, they found that it was woven and had no seams; so they said, “Let us not tear it, but cast lots for it, to see who shall have it.” So at the foot of the cross the soldiers threw lots for the garment of Christ.

Two men who had been robbers and had been sentenced to die by the cross, were led out to die at the same time with Jesus. One was placed on a cross at his right side, and the other at his left; and to make Jesus appear as the worst, his cross stood in the middle. Over the head of Jesus on his cross, they placed, by Pilate’s order, a sign, on which was written:

“This is Jesus of Nazareth,
The King of the Jews.”

This was written in three languages; in Hebrew, which was the language of the Jews; in Latin, the language of the Romans, and in Greek. Many of the people read this writing; but the chief priests were not pleased with it. They urged Pilate to have it changed from “The King of the Jews” to “He said, I am King of the Jews.” But Pilate would not change it. He said:

“What I have written, I have written.”

And the people who passed by on the road, as they looked at Jesus on the cross, mocked at him. Some called out to him:
“You that would destroy the Temple and build it in three days, save yourself. If you are the Son of God, come down from the cross!”

And the priests and scribes said:

“He saved others, but he cannot save himself. Come down from the cross, and we will believe in you!”

And one of the robbers, who was on his own cross beside that of Jesus, joined in the cry, and said: “If you are the Christ, save yourself and save us!”

But the other robber said to him: “Have you no fear of God, to speak thus, while you are suffering the same fate with this man? And we deserve to die, but this man has done nothing wrong.”

Then this man said to Jesus: “Lord, remember me when thou comest into thy kingdom!”

And Jesus answered him, as they were both hanging on their crosses:

“To-day you shall be with me in heaven.”

Before the cross of Jesus his mother was standing, filled with sorrow for her son, and beside her was one of his disciples, John, the disciple whom he loved best.

Other women besides his mother were there—his mother’s sister, Mary the wife of Cleophas, and a woman named Mary Magdalene, out of whom a year before Jesus had sent an evil spirit.

Jesus wished to give his mother, now that he was leaving her, into the care of John, and he said to her, as he looked from her to John:

“Woman, see your son.”

And then to John he said: “Son, see your mother.”

And on that day John took the mother of Jesus home to his own house, and cared for her as his own mother.

At about noon, a sudden darkness came over the land, and lasted for three hours. And in the middle of the afternoon, when Jesus had been on the cross six hours of terrible pain, he cried out aloud words which meant:

“My God, my God, why hast thou forsaken me!” words which are the beginning of the twenty-second psalm, a psalm which long before had spoken of many of Christ’s sufferings.

After this he spoke again, saying, “I thirst!”

And some one dipped a sponge in a cup of vinegar, and put it upon a reed, and gave him a drink of it. Then Jesus spoke his last words upon the cross
:
“It is finished! Father, into thy hands I give my spirit!”

And then Jesus died. And at that moment, the veil in the Temple between the Holy Place and the Holy of Holies, was torn apart by unseen hands from the top to the bottom. And when the Roman officer, who had charge of the soldiers around the cross, saw what had taken place, and how Jesus died, he said:

“Surely this was a righteous man; he was the Son of God.”

After Jesus was dead, one of the soldiers, to be sure that he was no longer living, ran his spear into the side of his dead body; and out of the wound came pouring both water and blood.

There were even among the rulers of the Jews a few who were friends of Jesus, though they did not dare to follow Jesus openly. One of these was Nicodemus, the ruler who came to see Jesus at night.

Another was a rich man who came from the town of Arimathea, and was named Joseph. Joseph of Arimathea went boldly in to Pilate, and asked that the body of Jesus might be given to him. Pilate wondered that he had died so soon, for often men lived on the cross two or three days. But when he found that Jesus was really dead, he gave his body to Joseph.

Then Joseph and his friends took down the body of Jesus from the cross, and wrapped it in fine linen. And Nicodemus brought some precious spices, myrrh and aloes, which they wrapped up with the body. Then they placed the body in Joseph’s own new tomb, which was a cave dug out of the rock, in a garden near the place of the cross. And before the opening of the cave they rolled a great stone.

And Mary Magdalene, and the other Mary, and some other women, saw the tomb, and watched while they laid the body of Jesus in it. On the next morning, some of the rulers of the Jews came to Pilate, and said:

“Sir, we remember that that man Jesus of Nazareth, who deceived the people, said while he was yet alive, ‘After three days I will rise again.’

Give orders that the tomb shall be watched and made sure for three days, or else his disciples may steal his body, and then say, ‘He is risen from the dead’; and thus even after his death he may do more harm than he did while he was alive.”

Pilate said to them: “Set a watch, and make it as sure as you can.”

Then they placed a seal upon the stone, so that no one might break it; and they set a watch of soldiers at the door.

And in the tomb the body of Jesus lay from the evening of Friday, the day when he died on the cross, to the dawn of Sunday, the first day of the week, when he arose from the dead and appeared unto his disciples.

But the brightest day in all the world was this Sunday morning. For on that day the stone was rolled away from the tomb and Jesus came forth from the dead to gladden his disciples. This he had told them he would do.

On this Sunday morning, Mary Magdalene and another Mary, called Salome, came to the tomb, found the stone rolled away and an angel standing by the open tomb. He told them that Jesus was not there, but had risen.

Afterward Jesus was with his disciples for forty days, after which he was taken up into heaven.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

THE CLEANER

2006-07-31T15:34:00.000-07:00

THE STORY OF RUTH
Copyright © Robert Godwin
http://www.GODWIN1.COM

Thought

Life is not, we may say, for mere passing pleasure, but for the highest unfoldment that one can attain to, the noblest character that one can grow, and for the greatest service that one can render to all mankind.

In this, however, we will find the highest pleasure, for in this the only real pleasure lies.

He who would find it by any short cuts, or by entering upon any other paths, will inevitably find that his last state is always worse than his first; and if he proceed upon paths other than these he will find that he will never find real and lasting pleasure at all.

The Story

In the time of the Judges in Israel, a man named Elimelech was living in the town of Bethlehem, in the tribe of Judah, about six miles south of Jerusalem. His wife’s name was Naomi, and his two sons were Mahlon and Chilion. For some years the crops were poor, and food was scarce in Judah; and Elimelech with his family went to live in the land of Moab, which was on the east of the Dead Sea, as Judah was on the west.

There they stayed ten years, and in that time Elimelech died. His two sons married women of the country of Moab, one named Orpah, the other named Ruth. But the two young men also died in the land of Moab; so that Naomi and her two daughters-in-law were all left widows.

Naomi heard that God had again given good harvests and bread to the land of Judah, and she rose up to go from Moab back to her own land and her own town of Bethlehem. The two daughters-in-law loved her, and both would have gone with her, though the land of Judah was a strange land to them, for they were of the Moabite people.

Naomi said to them: “Go back, my daughters, to your own mothers’ homes. May the Lord deal kindly with you, as you have been kind to your husbands and to me. May the Lord grant that each of you may yet find another husband and a happy home.”

Then Naomi kissed them in farewell, and the three women all wept together. The two young widows said to her:

“You have been a good mother to us, and we will go with you, and live among your people.”

“No, no,” said Naomi. “You are young, and I am old. Go back and be happy among your own people.”

Then Orpah kissed Naomi, and went back to her people; but Ruth would not leave her. She said:

“Do not ask me to leave you, for I never will. Where you go, I will go; where you live, I will live; your people shall be my people; and your God shall be my God. Where you die, I will die, and be buried. Nothing but death itself shall part you and me.”

When Naomi saw that Ruth was firm in her purpose, she ceased trying to persuade her; so the two women went on together. They walked around the Dead Sea, and crossed the river Jordan, and climbed the mountains of Judah, and came to Bethlehem.

Naomi had been absent from Bethlehem for ten years, but her friends were all glad to see her again. They said:

“Is this Naomi, whom we knew years ago?”

Now the name Naomi means “pleasant.” And Naomi said:

“Call me not Naomi; call me Mara, for the Lord has made my life bitter. I went out full, with my husband and two sons; now I come home empty, without them. Do not call me ‘Pleasant,’ call me ‘Bitter.’”

The name “Mara,” by which Naomi wished to be called means “bitter.” But Naomi learned later that “Pleasant” was the right name after all.

There was living in Bethlehem at that time a very rich man named Boaz. He owned large fields that were abundant in their harvests; and he was related to the family of Elimelech, Naomi’s husband, who had died.

It was the custom in Israel when they reaped the grain not to gather all the stalks, but to leave some for the poor people, who followed after the reapers with their sickles, and gathered what was left. When Naomi and Ruth came to Bethlehem, it was the time of the barley harvest; and Ruth went out into the fields to glean the grain which the reapers had left. It so happened that she was gleaning in the field that belonged to Boaz, this rich man.

Boaz came out from the town to see his men reaping, and he said to them, “The Lord be with you”; and they answered him, “The Lord bless you.”

And Boaz said to his master of the reapers: “Who is this young woman that I see gleaning in the field?”

The man answered: “It is the young woman from the land of Moab, who came
with Naomi. She asked leave to glean after the reapers, and has been here gathering grain since yesterday.”

Then Boaz said to Ruth: “Listen to me, my daughter. Do not go to any other field, but stay here with my young women. No one shall harm you; and when you are thirsty, go and drink at our vessels of water.”

Then Ruth bowed to Boaz, and thanked him for his kindness, all the more kind because she was a stranger in Israel. Boaz said: “I have heard how true you have been to your mother-in-law Naomi, in leaving your own land and coming with her to this land. May the Lord, under whose wings you have come, give you a reward!”

And at noon, when they sat down to rest and to eat, Boaz gave her some of the food. And he said to the reapers:

“When you are reaping, leave some of the sheaves for her; and drop out some sheaves from the bundles, where she may gather them.”

That evening, Ruth showed Naomi how much she had gleaned, and told her of the rich man Boaz, who had been so kind to her. And Naomi said:

“This man is a near relation of ours. Stay in his fields, as long as the harvest lasts.” And so Ruth gleaned in the fields of Boaz until the harvest had been gathered.

At the end of the harvest, Boaz held a feast on the threshing-floor. And after the feast, by the advice of Naomi, Ruth went to him, and said to him:

“You are a near relation of my husband and of his father, Elimelech. Now will you not do good to us for his sake?”

And when Boaz saw Ruth, he loved her; and soon after this he took her as his wife. And Naomi and Ruth went to live in his home; so that Naomi’s life was no more bitter, but pleasant. And Boaz and Ruth had a son, whom they named Obed; and later Obed had a son named Jesse; and Jesse was the father of David, the shepherd boy who became king. So Ruth, the young woman of Moab, who chose the people and the God of Israel, became the mother of kings.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Goliath

2006-07-23T17:27:00.000-07:00

FIGHT WITH A GIANT
Copyright © Robert Godwin
http://www.GODWIN1.COM

Let us, in the first place, stop at the great object that first strikes our sight, I mean the general structure of the universe.

Let us cast our eyes on this earth that bears us.

Let us look on that vast arch of the skies that covers us;those immense regions of air, and depths of water that surround us; and those bright stars that light us.

A man who lives without reflecting thinks only on the parts of matter that are near him, or have any relation to his wants.

He only looks upon the earth as on the floor of his chamber, and on the sun that lights him in the daytime as on the candle that lights him in the night.

His thoughts are confined within the place he inhabits.

On the contrary, a man who is used to contemplate and reflect carries his looks further, and curiously considers the almost infinite abysses that surround him on all sides.

A large kingdom appears then to him but a little corner of the earth; the earth itself is no more to his eyes than a point in the mass of the universe; and he admires to see himself placed in it, without knowing which way he came there.

The Story

All through the reign of Saul, there was constant war with the Philistines, who lived upon the lowlands west of Israel. At one time, when David was still with his sheep, a few years after he had been anointed by Samuel, the camps of the Philistines and the Israelites were set against each other on opposite sides of the valley of Elah.

In the army of Israel were the three oldest brothers of David.

Every day a giant came out of the camp of the Philistines, and dared some one to come from the Israelites’ camp and fight with him. The giant’s name was Goliath. He was nine feet high; and he wore armor from head to foot, and carried a spear twice as long and as heavy as any other man could hold; and his shield bearer walked before him. He came every day and called out across the little valley:

“I am a Philistine, and you are servants of Saul. Now choose one of your men, and let him come out and fight with me. If I kill him; then you shall submit to us; and if he kills me, then we will give up to you. Come, now, send out your man!”
But no man in the army, not even King Saul, dared to go out and fight with the giant. Forty days the camps stood against each other, and the Philistine giant continued his call.

One day, old Jesse, the father of David, sent David from Bethlehem to visit his three brothers in the army. David came, and spoke to his brothers; and while he was talking with them, Goliath the giant came out as before in front of the camp calling for some one to fight with him.

They said one to another:

“If any man will go out and kill this Philistine, the king will give him a great reward and a high rank; and the king’s daughter shall be his wife.”

And David said:

“Who is this man that speaks in this proud manner against the armies of the living God? Why does not some one go out and kill him?”

David’s brother Eliab said to him:

“What are you doing here, leaving your sheep in the field? I know that you have come down just to see the battle.”

But David did not care for his brother’s words. He thought he saw a way to kill this boasting giant; and he said:

“If no one else will go, I will go out and fight with this enemy of the Lord’s people.”

They brought David before King Saul. Some years had passed since Saul had met David, and he had grown from a boy to a man, so that Saul did not know him as the shepherd who had played on the harp before him in other days.

Saul said to David:

“You cannot fight with this great giant. You are very young; and he is a man of war, trained from his youth.”

And David answered King Saul:

“I am only a shepherd, but I have fought with lions and bears, when they have tried to steal my sheep. And I am not afraid to fight with this Philistine.”
Then Saul put his own armor on David—a helmet on his head, and a coat of mail on his body, and a sword at his waist. But Saul was almost a giant, and his armor was far too large for David. David said:

“I am not used to fighting with such weapons as these. Let me fight in my own way.”
So David took off Saul’s armor. While everybody in the army had been looking on the giant with fear, David had been thinking out the best way for fighting him; and God had given to David a plan. It was to throw the giant off his guard, by appearing weak and helpless; and while so far away that the giant could not reach him with sword or spear, to strike him down with a weapon which the giant would not expect and would not be prepared for.

David took his shepherd’s staff in his hand, as though that were to be his weapon. But out of sight, in a bag under his mantle, he had five smooth stones carefully chosen, and a sling,--the weapon that he knew how to use. Then he came out to meet the Philistine.

The giant looked down on the youth and despised him, and laughed.

“Am I a dog?” he said, “that this boy comes to me with a staff? I will give his body to the birds of the air, and the beasts of the field.”

And the Philistine cursed David by the gods of his people. And David answered him:
“You come against me with a sword, and a spear, and a dart; but I come to you in the name of the Lord of hosts, the God of the armies of Israel. This day will the Lord give you into my hand. I will strike you down, and take off your head, and the host of the Philistines shall be dead bodies, to be eaten by the birds and the beasts; so that all may know that there is a God in Israel, and that He can save in other ways besides with sword and spear.”

And David ran toward the Philistine, as if to fight him with his shepherd’s staff. But when he was just near enough for a good aim, he took out his sling, and hurled a stone aimed at the giant’s forehead.

David’s aim was good; the stone struck the Philistine in his forehead.

It stunned him, and he fell to the ground.

While the two armies stood wondering, and scarcely knowing what had caused the giant to fall so suddenly, David ran forward, drew out the giant’s own sword, and cut off his head. Then the Philistines knew that their great warrior in whom they trusted was dead. They turned to flee to their own land; and the Israelites followed after them, and killed them by the hundred and the thousand, even to the gates of their own city of Gath.

So in that day David won a great victory and stood before all the land as the one who had saved his people from their enemies.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

THE FISHERMEN

2006-07-16T17:28:00.000-07:00

STORY OF THE FISHERMEN
Copyright © Robert Godwin
http://www.GODWIN1.COM

Metaphysical Proofs of the Existence of God are not within Everybody’s reach.

I cannot open my eyes without admiring the art that shines throughout all nature; the least cast suffices to make me perceive the Hand that makes everything.

Men accustomed to meditate upon metaphysical truths, and to trace up things to their first principles, may know the Deity by its idea; and I own that is a sure way to arrive at the source of all truth. But the more direct and short that way is, the more difficult and unpassable it is for the generality of mankind who depend on their senses and imagination.

An ideal demonstration is so simple, that through its very simplicity it escapes those minds that are incapable of operations purely intellectual. In short, the more perfect is the way to find the First Being, the fewer men there are that are capable to follow it.

Moral Proofs of the Existence of God are fitted to every man’s capacity.

But there is a less perfect way, level to the meanest capacity. Men the least exercised in reasoning, and the most tenacious of the prejudices of the senses, may yet with one look discover Him who has drawn Himself in all His works.

The wisdom and power He has stamped upon everything He has made are seen, as it were, in a glass by those that cannot contemplate Him in His own idea.

This is a sensible and popular philosophy, of which any man free from passion and prejudice is capable.

Humana autem anima rationalis est, quæ mortalibus peccati pœna tenebatur, ad hoc diminutionis redacta ut per conjecturas rerum visibilium ad intelligenda invisibilia niteretur; that is,

“The human soul is still rational, but in such a manner that, being by the punishment of sin detained in the bonds of death, it is so far reduced that it can only endeavour to arrive at the knowledge of things invisible through the visible.”

The Story

When Jesus began to teach the people by the river Jordan, a few young men came to him as followers, or disciples. Some of these men were Andrew and John, Peter and Philip and Nathanael. While Jesus was teaching near Jerusalem and in Samaria, these men stayed with Jesus; but when he came to Galilee, they went to their homes and work, for most of them were fishermen from the Sea of Galilee.

One morning, soon after Jesus came to Capernaum, he went out of the city, by the sea, followed by a great throng of people, who had come together to see him and to hear him. On the shore were lying two fishing boats, one of which belonged to Simon and Andrew, the other to James and John and their father Zebedee. The men themselves were not in the boats, but were washing their nets near by.

Jesus stepped into the boat that belonged to Simon Peter and his brother Andrew, and asked them to push it out a little into the lake, so that he could talk to the people from it without being crowded too closely. They pushed it out, and then Jesus sat in the boat, and spoke to the people, as they stood upon the beach. After he had finished speaking to the people, and had sent them away, he said to Simon Peter:

“Put out into the deep water and let down your nets to catch some fish.”

“Master,” said Simon, “we have been fishing all night, and have caught nothing; but if it is your will, I will let down the net again.”

They did as Jesus bade them; and now the net caught so many fishes that Simon and Andrew could not pull it up, and it was in danger of breaking. They made signs to the two brothers, James and John, who were in the other boat, for them to come and help them. They came, and lifted the net, and poured out the fish. There were so many of them that both the boats were filled, and began to sink.

When Simon Peter saw this, he was struck with wonder, and felt that it was by the power of God. He fell down at the feet of Jesus, saying: “Oh Lord, I am full of sin, and am not worthy of all this! Leave me, O Lord.”

But Jesus said to Simon, and to the others, “Fear not; but follow me, and I will make you from this time fishers of men.”

From that time these four men, Simon and Andrew, James and John, gave up their nets and their work, and became disciples of Jesus.

On the Sabbath, after this, Jesus and his disciples went together to the synagogue, and spoke to the people. They listened to him and were surprised at his teaching; for while the scribes always repeated what other scribes had said before, Jesus never spoke of what the men of old time had taught, but spoke in his own name, and by his own power, saying, “I say unto you,” as one who had the right to speak. Men felt that Jesus was speaking to them as the voice of God.

On one Sabbath, while Jesus was preaching, a man came into the synagogue who had in him an evil spirit; for sometimes evil spirits came into men, and lived in them and spoke out from them. The evil spirit in this man cried out, saying:

“Let us alone, thou Jesus of Nazareth! What have we to do with thee? Hast thou come to destroy us? I know thee; and I know who thou art, the Holy one of God!”

Then Jesus spoke to the evil spirit in the man:
“Be still; and come out of this man!”

Then the evil spirit threw the man down, and seemed as if he would tear him apart; but he left the man lying on the ground, without harm.

Then wonder fell upon all the people. They were filled with fear, and said: “What mighty word is this? This man speaks even to the evil spirits, and they obey him!”

After the meeting in the synagogue, Jesus went into the house where Simon Peter lived. There he saw lying upon a bed the mother of Simon’s wife, who was very ill with a burning fever. He stood over her, and touched her hand. At once the fever left her; she rose up from her bed and waited upon them.

At sunset, the Sabbath day was over; and then they brought to Jesus from all parts of the city those that were sick, and some that had evil spirits in them. Jesus laid his hands upon the sick, and they became well; he drove out the evil spirits by a word, and would not allow them to speak.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

STEPHEN

2006-07-09T18:03:00.000-07:00

THE FIRST MARTYR
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

UNCONSCIOUSLY we are forming habits every moment of our lives. Some are habits of a desirable nature; some are those of a most undesirable nature.

Some, though not so bad in themselves, are exceedingly bad in their cumulative effects, and cause us at times much loss, much pain and anguish, while their opposites would, on the contrary, bring as much peace and joy, as well as a continually increasing power.

Have we it within our power to determine at all times what types of habits shall take form in our lives? In other words, is habit-forming, character-building, a matter of mere chance, or have we it within our own control?

We have, entirely and absolutely. "I will be what I will to be," can be said and should be said by every human soul.

The Story

In the New Testament, in the book of Acts, you will learn how the members of the church in Jerusalem gave their money freely to help the poor. This free giving led to trouble, as the church grew so fast; for some of the widows who were poor were passed by, and their friends made complaints to the apostles. The twelve apostles called the whole church together, and said:

“It is not well that we should turn aside from preaching and teaching the word of God to sit at tables and give out money. But, brethren, choose from among yourselves seven good men; men who have the Spirit of God and are wise, and we will give this work to them; so that we can spend our time in prayer and in preaching the gospel.”

This plan was pleasing to all the church, and they chose seven men to take charge of the gifts of the people, and to see that they were sent to those who were in need.

The first man chosen was Stephen, a man full of faith and of the Spirit of God; and with him was Philip and five other good men.

These seven men they brought before the apostles; and the apostles laid their hands on their heads, setting them apart for their work of caring for the poor.

But Stephen did more than to look after the needy ones.

He began to preach the gospel of Christ, and to preach with such power as made every one who heard him feel the truth.

Stephen saw before any other man in the church saw, that the gospel of Christ was not for Jews only, but was for all men; that all men might be saved if they would believe in Jesus; and this great truth Stephen began to preach with all his power.

Such preaching as this, that men who were not Jews might be saved by believing in Christ, made many of the Jews very angry.

They called all the people who were not Jews “Gentiles,” and they looked upon them with hate and scorn; but they could not answer the words that Stephen spoke. They roused up the people and the rulers, and set them against Stephen, and at last they seized Stephen, and brought him before the great council of the rulers. They said to the rulers:

“This man is always speaking evil words against the Temple and against the law of Moses. We have heard him say that Jesus of Nazareth shall destroy this place, and shall change the laws that Moses gave to us!”

This was partly true and partly false; but no lie is so harmful as that which has a little truth with it. Then the high-priest said to Stephen:

“Are these things so?”

And as Stephen stood up to answer the high-priest, all fixed their eyes upon him; and they saw that his face was shining, as though it was the face of an angel.

Then Stephen began to speak of the great things that God had done for his people Israel in the past; how he had called Abraham, their father, to go forth into a new land; how he had given them great men, as Joseph, and Moses, and the prophets. He showed them how the Israelites had not been faithful to God, who had given them such wonderful blessings.

Then Stephen said:

“You are a people with hard hearts and stiff necks, who will not obey the words of God and his Spirit. As your fathers did, so you do, also. Your fathers killed the prophets whom God sent to them; and you have slain Jesus, the Righteous One!”

As they heard these things, they became so angry against Stephen, that they gnashed on him with their teeth, like wild beasts. But Stephen, full of the Holy Spirit, looked up toward heaven with his shining face; and he saw the glory of God, and Jesus standing on God’s right hand, and he said:

“I see the heavens opened, and the Son of man standing on the right hand of God!”

But they cried out with angry voices, and rushed upon him, and dragged him out of the council-room, and outside the wall of the city. And there they threw stones upon him to kill him, while Stephen was kneeling down among the falling stones, and praying:

“Lord Jesus, receive my spirit! Lord, lay not this sin up against them!”

And when he had said this, he fell asleep in death, the first to be slain for the gospel of Christ.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

MOSES

2006-07-04T14:58:00.000-07:00

CHILD IN THE RIVER
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

Growth is a process thus to grow in spirit is a day-to-day encounter.
We win some, we lose some, but the important thing is that we learn, and from this knowledge, further spiritual growth is made possible.

The Story

The children of Israel stayed in the land of Egypt much longer than they had expected to stay.

They were in that land about four hundred years. And the going down to Egypt proved a great blessing to them. It saved their lives during the years of famine and need.

After the years of need were over, they found the soil in the land of Goshen, that part of Egypt where they were living, very rich, so that they could gather three or four crops every year.

Then, too, the sons of Israel, before they came to Egypt, had begun to marry the women in the land of Canaan who worshipped idols, and not the Lord. If they had stayed there, their children would have grown up like the people around them and soon would have lost all knowledge of God.

But in Goshen they lived alone and apart from the people of Egypt. They worshipped the Lord God, and were kept away from the idols of Egypt. And in that land, as the years went on, from being seventy people, they grew in number until they became a great multitude. Each of the twelve sons of Jacob was the father of a tribe, and Joseph was the father of two tribes, named after his two sons, Ephraim and Manasseh.

As long as Joseph lived, and for some time after, the people of Israel were treated kindly by the Egyptians, out of their love for Joseph, who had saved Egypt from suffering by famine. But after a long time another king began to rule over Egypt, who cared nothing for Joseph or Joseph’s people. He saw that the Israelites (as the children of Israel were called) were very many, and he feared that they would soon become greater in number and in power than the Egyptians.

He said to his people: “Let us rule these Israelites more strictly. They are growing too strong.”

Then they set harsh rules over the Israelites, and laid heavy burdens on them. They made the Israelites work hard for the Egyptians, and build cities for them, and give to the Egyptians a large part of the crops from their fields. They set them at work in making brick and in building storehouses. They were so afraid that the Israelites would grow in number that they gave orders to kill all the little boys that were born to the Israelites; though their little girls might be allowed to live.

But in the face of all this hate, and wrong, and cruelty, the people of Israel were growing in number, and becoming greater and greater.

At this time, when the wrongs of the Israelites were the greatest, and when their little children were being killed, one little boy was born.

He was such a lovely child that his mother kept him hid, so that the enemies did not find him. When she could no longer hide him, she formed a plan to save his life; believing that God would help her and save her beautiful little boy.

She made a little box like a boat and covered it with something that would not let the water into it. Such a boat as this covered over was called “an ark.” She knew that at certain times the daughter of king Pharaoh—all the kings of Egypt were called Pharaoh, for Pharaoh means a king—would come down to the river for a bath.

She placed her baby boy in the ark, and let it float down the river where the princess, Pharaoh’s daughter, would see it. And she sent her own daughter, a little girl named Miriam, twelve years old, to watch close at hand. How anxious the mother and the sister were as they saw the little ark floating away from them on the river!

Pharaoh’s daughter, with her maids, came down to the river, and they saw the ark floating on the water, among the reeds. She sent one of her maids to bring it to her so that she might see what was in the curious box. They opened it, and there was a beautiful little baby, who began to cry to be taken up.

The princess felt kind toward the little one, and loved it at once. She said: “This is one of the Hebrews’ children.” You have heard how the children of Israel came to be called Hebrews. Pharaoh’s daughter thought that it would be cruel to let such a lovely baby as this die out on the water. And just then a little girl came running up to her, as if by accident, and she looked at the baby also, and she said: “Shall I go and find some woman of the Hebrews to be a nurse to the child for you and take care of it?”

“Yes,” said the princess. “Go and find a nurse for me.”

The little girl—who was Miriam, the baby’s sister—ran as quickly as she could and brought the baby’s own mother to the princess. Miriam showed in this act that she was a wise and thoughtful little girl. The princess said to the little baby’s mother: “Take this child to your home and nurse it for me, and I will pay you wages for it.”

How glad the Hebrew mother was to take her child home! No one could harm her boy now, for he was protected by the princess of Egypt, the daughter of the king.

When the child was large enough to leave his mother Pharaoh’s daughter took him into her own house in the palace. She named him “Moses,” a word that means “drawn out,” because he was drawn out of the water.

So Moses, the Hebrew boy, lived in the palace among the nobles of the land, as the son of the princess. There he learned much more than he could have learned among his own people; for there were very wise teachers. Moses gained all the knowledge that the Egyptians had to give. There in the court of the cruel king who had made slaves of the Israelites, God’s people, was growing up our Israelite boy who should at some time set his people free!

Although Moses grew up among the Egyptians, and gained their learning, he loved his own people. They were poor and were hated, and were slaves, but he loved them, because they were the people who served the Lord God, while the Egyptians worshipped idols and animals. Strange it was that so wise a people as these should bow down and pray to an ox, or to a cat, or to a snake, as did the Egyptians.

When Moses became a man, he went among his own people, leaving the riches and ease that he might have enjoyed among the Egyptians. He felt a call from God to lift up the Israelites and set them free. But at that time he found that he could do nothing to help them. They would not let him lead them, and as the king of Egypt had now become his enemy, Moses went away from Egypt into a country in Arabia, called Midian.

He was sitting by a well, in that land, tired from his long journey, when he saw some young women come to draw water for their flocks of sheep. But some rough men came, and drove the women away, and took the water for their own flocks. Moses saw it, and helped the women and drew the water for them.

These young women were sisters, the daughters of a man named Jethro, who was a priest in the land of Midian. He asked Moses to live with him, and to help him in the care of his flocks. Moses stayed with Jethro and married one of his daughters. So from being a prince in the king’s palace in Egypt, Moses became a shepherd in the wilderness of Midian.

But Moses did not remain a shepherd. While he was tending his sheep God appeared to him in a burning bush and told him that he should return to Egypt and become the leader of his people.

The Lord told him that the wicked Egyptians would be punished for the ill-treatment they were giving the Israelites.

In your Bible you will find in the book of Exodus how God wonderfully fulfilled his promise. The Egyptians were punished by many plagues, and finally allowed the Israelites to go.

They crossed the Red Sea in a wonderful way, and traveled for a long time through a wilderness, where God fed them day by day with manna from heaven.

God also gave them rules as a guide for their daily living; these rules we call the Ten Commandments; yet they forgot the Lord so far as to make images and worship them.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

SERMON

2006-06-26T19:23:00.000-07:00

SERMON ON THE MOUNT
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

If one would have a beautiful and attractive old age, he must begin it in youth and in middle life. If, however, he has neglected or failed in this, he can then wisely adapt himself to circumstances and give himself zealously to putting into operation all necessary counter-balancing forces and influences. Where there is life nothing is ever irretrievably lost, though the enjoyment of the higher good may be long delayed.

But if one would have an especially beautiful and attractive old age he must begin it in early and in middle life, for there comes by and by a sort of "rounding-up" process when long-lived-in habits of thought begin to take unto themselves a strongly dominating power, and the thought habits of a lifetime begin to come to the surface.

The Story

Among the Jews there was one class of men hated and despised by the people more than any other. That was “the publicans.” These were the men who took from the people the tax which the Roman rulers had laid upon the land. Many of these publicans were selfish, grasping, and cruel. They robbed the people, taking more than was right. Some of them were honest men, dealing fairly, and taking no more for the tax than was needful; but because so many were wicked, all the publicans were hated alike; and they were called “sinners” by the people.

One day, when Jesus was going out of Capernaum, to the seaside, followed by a great crowd of people, he passed a publican, or tax-gatherer, who was seated at his table taking money from the people who came to pay their taxes. This man was named Matthew, or Levi; for many Jews had two names. Jesus could look into the hearts of men, and he saw that Matthew was one who might help him as one of his disciples. He looked upon Matthew, and said:

“Follow me!”

At once, the publican rose up from his table, and left it to go with Jesus. All the people wondered, as they saw one of the hated publicans among the disciples, with Peter, and John, and the rest. But Jesus believed that there is good in all kinds of people. Most of the men who followed him were poor fishermen. None of them, so far as we know, was rich. And when he called Matthew he saw a man with a true and loving heart, whose rising up to follow Jesus just as soon as he was called showed what a brave and faithful friend he would be. The first of the four books about Jesus bears Matthew’s name.

A little while after Jesus called him, Matthew made a great feast for Jesus at his house; and to the feast he invited many publicans, and others whom the Jews called sinners. The Pharisees saw Jesus sitting among these people, and they said with scorn to his disciples:

“Why does your Master sit at the table with publicans and sinners?”
Jesus heard of what these men had said, and he said:

“Those that are well do not need a doctor to cure them, but those that are sick do need one. I go to these people because they know that they are sinners and need to be saved. I came not to call those who think themselves to be good, but those who wish to be made better.”

One evening Jesus went alone to a mountain not far from Capernaum. A crowd of people and his disciples followed him; but Jesus left them all, and went up to the top of the mountain, where he could be alone. There he stayed all night, praying to God, his Father and our Father. In the morning, out of all his followers, he chose twelve men who should walk with him and listen to his words, so that they might be able to teach others in turn. Some of these men he had called before; but now he called them again, and others with them. They were called “The Twelve,” or “the disciples”; and after Jesus went to heaven, they were called “The Apostles,” a word which means “those who were sent out,” because Jesus sent them out to preach the gospel to the world.

The names of the twelve disciples, or apostles, were these:

Simon Peter and his brother Andrew; James and John, the two sons
of Zebedee;

Philip of Bethsaida, and Nathanael, who was also called Bartholomew,
a name which means “the son of Tholmai”;

Thomas, who was also called Didymus,a name which means “a twin,”

and Matthew the publican, or tax-gatherer; another James, the son
of Alpheus, who was called “James the Less,” to keep his name apart
from the first James, the brother of John; and Lebbeus, who was also
called Thaddeus.

Lebbeus was also called Judas,but he was a different man from
another Judas,whose name is always given last.

The eleventh name was another Simon,who was called
“the Cananean”or“Simon Zelotes”;and the last name was
Judas Iscariot,who was afterward the traitor.

We know very little about most of these men,but some of
them in later days did a great work. Simon Peter was a leader
among them, but most of them were common sort of men of whom
the best we know is that they loved Jesus and followed him to
the end. Some died for him, and some served him in distant and
dangerous places.

Before all the people who had come to hear him, Jesus called these twelve men to stand by his side. Then, on the mountain, he preached to these disciples and to the great company of people. The disciples stood beside him, and the great crowd of people stood in front, while Jesus spoke. What he said on that day is called “The Sermon on the Mount.” Matthew wrote it down, and you can read it in his gospel, in the fifth, sixth, and seventh chapters. Jesus began with these words to his disciples:

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are they that mourn: for they shall be comforted.

“Blessed are the meek: for they shall inherit the earth.

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

“Blessed are the merciful: for they shall obtain mercy.

“Blessed are the pure in heart: for they shall see God.

“Blessed are the peacemakers: for they shall be called the children of God.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

“Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

“Rejoice, and be exceedingly glad: for great is your reward in heaven:
for so persecuted they the prophets which were before you.

“Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

It was in this Sermon on the Mount that Jesus told the people how they should pray, and he gave them the prayer which we all know as the Lord’s Prayer.

And this was the end of the Sermon:

“Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock.

“And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

BABY JESUS

2006-06-18T17:11:00.000-07:00

BABY OF BETHLEHEM
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

It is the attitude of the child that is necessary before we can enter into the kingdom of heaven. As it was said, "Except ye become as little children, ye cannot enter into the kingdom of heaven." For we then realize that of ourselves we can do nothing, but that it is only as we realize that it is the Divine life and power working within us, and it is only as we open ourselves that it may work through us, that we are or can do anything. It is thus that the simple life, which is essentially the life of the greatest enjoyment and the greatest attainment, is entered upon.

The Story

Soon after the time when John the Baptist was born, Joseph the carpenter of Nazareth had a dream. In his dream he saw an angel from the Lord standing beside him. The angel said to him:

“Joseph, sprung from the line of king David, I have come to tell you, that Mary, the young woman whom you are to marry, will have a son, sent by the Lord God. You shall call his name Jesus, which means ‘salvation,’ because he shall save his people from their sins.”

God’s people had had several kings. Some of them had been selfish and cruel, but Jesus was to be a new kind of king, one who would save, not destroy men.

Soon after Joseph and Mary were married in Nazareth, a command went forth from the emperor Augustus Cæsar through all the lands of the Roman empire, for all the people to go to the cities and towns from which their families had come, and there to have their names written down upon a list, for the emperor wished a list to be made of all the people under his rule. As both Joseph and Mary had come from the family of David the king, they went together from Nazareth to Bethlehem, there to have their names written upon the list. For you remember that Bethlehem in Judea, six miles south of Jerusalem, was the place where David was born, and where his father’s family had lived for many years.

It was a long journey from Nazareth to Bethlehem; down the mountains to the river Jordan, then following the Jordan almost to its end, and then climbing the mountains of Judah to the town of Bethlehem. When Joseph and Mary came to Bethlehem they found the city full of people who, like themselves, had come to have their names enrolled or written upon the list. The inn or hotel was full, and there was no room for them; for no one but themselves knew that this young woman was soon to be the mother of the Lord of all the earth. The best that they could do was to go to a stable where the cattle were kept. There the little baby was born, and was laid in a manger, where the cattle were fed.

On that night, some shepherds were tending their sheep in a field near Bethlehem. Suddenly, a great light shone upon them, and they saw an angel of the Lord standing before them. They were filled with fear, as they saw how glorious the angel was. But the angel said to them:

“Be not afraid; for behold I bring you news of great joy, which shall be to all the people; for there is born to you this day in Bethlehem, the city of David, a Saviour who is Christ the Lord, the anointed king. You may see him there; and you may know him by this sign: He is a new-born baby, lying in a manger, at the inn.”

And then they saw that the air around and the sky above them were filled with angels, praising God and singing:

“Glory to God in the highest. And on earth peace among men in whom God is well pleased.”

While they looked with wonder, and listened, the angels went out of sight as suddenly as they had come. Then the shepherds said one to another:

“Let us go at once to Bethlehem, and see this wonderful thing that has come to pass, and which the Lord has made known to us.”

Then as quickly as they could go to Bethlehem, they went, and found Joseph, the carpenter of Nazareth, and his young wife Mary, and the little baby lying in the manger. They told Mary and Joseph, and others also, how they had seen the angels, and what they had heard about this baby. All who heard their story wondered at it; Mary, the mother of the child, said nothing. She thought over all these things, and silently kept them in her heart. After their visit, the shepherds went back to their flocks, praising God for the good news that he had sent to them.

When the little one was eight days old, they gave him a name; and the name given was “Jesus,” a word which means “salvation,” as the angel had told both Mary and Joseph that he should be named. So the very name of this child told what he should do for men; for he was to bring salvation to the world.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

THE SHEPHERD BOY

2006-06-11T13:04:00.000-07:00

THE SHEPHERD BOY
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

Life is not, we may say, for mere passing pleasure, but for the highest unfoldment that one can attain to, the noblest character that one can grow, and for the greatest service that one can render to all mankind.

In this, however, we will find the highest pleasure, for in this the only real pleasure lies.

He who would find it by any short cuts, or by entering upon any other paths, will inevitably find that his last state is always worse than his first; and if he proceed upon paths other than these he will find that he will never find real and lasting pleasure at all.

THE STORY OF DAVID,

Living at Ramah, in the mountains of Ephraim, there was a man whose name was Elkanah. He had two wives, as did many men in that time. One of these wives had children, but the other wife, whose name was Hannah, had no child.

Every year Elkanah and his family went up to worship at the house of the Lord in Shiloh, which was about fifteen miles from his home. And at one of these visits Hannah prayed to the Lord, saying:

“O Lord, if thou wilt look upon me, and give me a son, he shall be given to the Lord as long as he lives.”

The Lord heard Hannah’s prayer, and gave her a little boy, and she called his name Samuel, which means “Asked of God”; because he had been given in answer to her prayer.

Samuel grew up to be a good man and a wise Judge, and he made his sons Judges in Israel, to help him in the care of the people. But Samuel’s sons did not walk in his ways. They did not try always to do justly.

The elders of all the tribes of Israel came to Samuel at his home in Ramah; and they said to him: “You are growing old, and your sons do not rule as well as you ruled. All the lands around us have kings. Let us have a king also; and do you choose the king for us.”

This was not pleasing to Samuel. He tried to make the
people change their minds, and showed them what trouble
a king would bring them.

But they would not follow his advice. They said: “No; we will have a king to reign over us.”

So Samuel chose as their king a tall young man named Saul, who was a farmer’s son of the tribe of Benjamin. When Saul was brought before the people he stood head and shoulders above them all. And Samuel said:

“Look at the man whom the Lord has chosen! There is not another like him among all the people!”

And all the people shouted, “God save the king! Long live the king!”

Then Samuel told the people what should be the laws for the king and for the people to obey. He wrote them down in a book, and placed the book before the Lord. Then Samuel sent the people home; and Saul went back to his own house at a place called Gibeah; and with Saul went a company of men to whose hearts God had given a love for the king.

So after three hundred years under the fifteen Judges, Israel now had a king. But among the people there were some who were not pleased with the new king, because he was an unknown man from the farm. They said:
“Can such a man as this save us?”

They showed no respect to the king, and in their hearts looked down upon him. But Saul said nothing, and showed his wisdom by appearing not to notice them. But in another thing he was not so wise. He forgot to heed the old prophet’s advice and instructions about ruling wisely and doing as the Lord said. It was not long before Samuel told him that he had disobeyed God and would lose his kingdom.

When Samuel told Saul that the Lord would take away the kingdom from him, he did not mean that Saul should lose the kingdom at once. He was no longer God’s king; and as soon as the right man in God’s sight should be found, and should be trained for his duty as king, then God would take away Saul’s power, and would give it to the man whom God had chosen. But it was years before this came to pass.

The Lord said to Samuel: “Do not weep and mourn any longer over Saul, for I have refused him as king. Fill the horn with oil, and go to Bethlehem in Judah. There find a man named Jesse, for I have chosen a king among his sons.”

But Samuel knew that Saul would be very angry, if he should learn that Samuel had named any other man as king. He said to the Lord:

“How can I go? If Saul hears of it, he will kill me.”

The Lord said to Samuel: “Take a young cow with you; and tell the people that you have come to make an offering to the Lord. And call Jesse and his sons to the sacrifice. I will tell you what to do, and you shall anoint the one whom I name to you.”

Samuel went over the mountains southward from Ramah to Bethlehem, about ten miles, leading a cow. The rulers of the town were alarmed at his coming, for they feared that he had come to judge the people for some evil-doing. But Samuel said:

“I have come in peace to make an offering and to hold a feast to the Lord. Prepare yourselves and come to the sacrifice.”

And he invited Jesse and his sons to the service. When they came, he looked at the sons of Jesse very closely. The oldest was named Eliab, and he was so tall and noble-looking that Samuel thought:

“Surely this young man must be the one whom God has chosen.”

But the Lord said to Samuel:

“Do not look on his face, nor on the height of his body, for I have not chosen him. Man judges by the outward looks, but God looks at the heart.”

Then Jesse’s second son, named Abinadab, passed by. And the Lord said:

“I have not chosen this one.” Seven young men came and Samuel said:

“None of these is the man whom God has chosen. Are these all your children?”

“There is one more,” said Jesse. “The youngest of all. He is a boy, in the field caring for the sheep.”

And Samuel said:

“Send for him; for we will not sit down until he comes.” So after a time the youngest son was brought in. His name was David, a word that means “darling,” and he was a beautiful boy, perhaps fifteen years old, with fresh cheeks and bright eyes.

As soon as the young David came, the Lord said to Samuel:

“Arise, anoint him, for this is the one whom I have chosen.”

Then Samuel poured oil on David’s head, in the presence of all his brothers. But no one knew at that time the anointing to mean that David was to be the king. Perhaps they thought that David was chosen to be a prophet like Samuel.

From that time the Spirit of God came upon David, and he began to show signs of coming greatness. He went back to his sheep on the hillsides around Bethlehem, but God was with him.

David grew up strong and brave, not afraid of the wild beasts which prowled around and tried to carry away his sheep. More than once he fought with lions, and bears, and killed them, when they seized the lambs of his flock. And David, alone all day, practiced throwing stones in a sling, until he could strike exactly the place for which he aimed. When he swung his sling, he knew that the stone would go to the very spot at which he was throwing it.

And young as he was, David thought of God, and talked with God, and God talked with David, and showed to David His will.

After Saul had disobeyed the voice of the Lord, the Spirit of the Lord left Saul, and no longer spoke to him. And Saul became very sad of heart. At times a madness would come upon him, and at all times he was very unhappy. The servants of Saul noticed that when some one played on the harp and sang, Saul’s spirit was made more cheerful; and the sadness of soul left him. At one time Saul said: “Find some one who can play well, and bring him to me. Let me listen to music; for it drives away my sadness.”

One of the young men said: “I have seen a young man, a son of Jesse in Bethlehem, who can play well. He is handsome in his looks, and agreeable in talking. I have also heard that he is a brave young man, who can fight as well as he can play, and the Lord is with him.”

Then Saul sent a message to Jesse, David’s father. He said: “Send me your son David, who is with the sheep. Let him come and play before me.”

Then David came to Saul, bringing with him a present for the king from Jesse. When Saul saw him, he loved him, as did everybody who saw the young David. And David played on the harp, and sang before Saul. And David’s music cheered Saul’s heart, and drove away his sad feelings.

Saul liked David so well that he made him his armorbearer; and David carried the shield and spear, and sword for Saul, when the king was before his army. But Saul did not know that David had been anointed by Samuel.

After a time, Saul seemed well; and David returned to Bethlehem and was once more among his sheep in the field. Perhaps it was at this time that David sang his shepherd song, or it may have been long afterward, when David looked back in thought to those days when he was leading his sheep. This is the song, which you have heard often:

“The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures;

He leadeth me beside the still waters,
He restoreth my soul;

He leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me;
Thy rod and thy staff, they comfort me.

Thou preparest a table before me in the presence of mine enemies;

Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the Lord forever.”

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

My Inner Power

2006-06-04T19:02:00.000-07:00

My Inner Power

THE CHILD IN THE TEMPLE

2006-06-04T18:21:00.000-07:00

CHILD IN THE TEMPLE
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

The kingdom of heaven is to be found only within, and this is done
once for all,and in a manner in which it cannot otherwise be done,
when we come into the conscious, living realization of the fact
that in our real selves we are essentially one with the Divine
life,and open ourselves continually so that this Divine life can
speak to and manifest through us.

In this way we come into the condition where we are continually
walking with God.In this way the consciousness of God becomes a
living reality in our lives; and in the degree in which it becomes
a reality does it bring us into the realization of continually
increasing wisdom, insight, and power.

This consciousness of God in the soul of man is the essence,
indeed,the sum and substance, of all religion. This identifies
religion with every act and every moment of everyday life. That
which does not identify itself with every moment of every day and
with every act of life is religion in name only and not in reality.

The Story

Jesus was brought to Nazareth when he was a little child not more than three years old; there he grew up as a boy and a young man, and there he lived until he was thirty years of age.

We should like to know many things about his boyhood, but the Bible tells us very little. As Joseph was a working man, it is likely that he lived in a house with only one room, with no floor except the earth, no window except a hole in the wall, no pictures upon the walls, and neither bedstead, nor chair, nor looking-glass.

They sat upon the floor or upon cushions; they slept upon rolls of matting, and their meals were taken from a low table not much larger than a stool.

Jesus may have learned to read at the village school, which was generally held in the house used for worship, called the “synagogue.” The lessons were from rolls on which were written parts of the Old Testament; but Jesus never had a Bible of his own.

From a child he went with Joseph to the worship in the synagogue twice every week. There they sat on the floor and heard the Old Testament read and explained, while Mary and the younger sisters of Jesus listened from a gallery behind a lattice-screen. The Jewish boys of that time were taught to know almost the whole of the Old Testament by heart.

It was the custom of the Jews from all parts of the land to go up to Jerusalem to worship at least once every year, at the feast of the Passover, which was held in the spring. Some families also stayed to the feast of Pentecost, which was fifty days after Passover; and some went again in the fall to the feast of Tabernacles, when for a week all the families slept out of doors, under roofs made of green twigs and bushes.

When Jesus was a boy twelve years old, he was taken up to the feast of the Passover, and there for the first time he saw the holy city Jerusalem, and the Temple of the Lord on Mount Moriah. Young as he was, his soul was stirred, as he walked among the courts of the Temple and saw the altar with its smoking sacrifice, the priests in their white robes, and the Levites with their silver trumpets. Though a boy, Jesus began to feel that he was the Son of God, and that this was his Father’s house.

His heart was so filled with the worship of the Temple, with the words of the scribes or teachers whom he heard in the courts, and with his own thoughts, that when it was time to go home to Nazareth, he stayed behind, held fast by his love for the house of the Lord.

The company of people who were traveling together was large, and at first he was not missed. But when night came and the boy Jesus could not be found, his mother was alarmed. The next day Joseph and Mary left their company and hastened back to Jerusalem. They did not at first think to go to the Temple. They sought him among their friends and kindred who were living in the city, but could not find him.

On the third day, they went up to the Temple with heavy hearts, still looking for their boy. And there they found him sitting in a company of the doctors of the law, listening to their words and asking them questions. Everybody who stood near was surprised to find how deep was the knowledge of this boy in the word of the Lord.

His mother spoke to him a little sharply, for she felt that her son had not been thoughtful of his duty. She said: “Child, why have you treated us in this way? Do you not know that your father and I have been looking for you with troubled hearts?”

“Why did you seek for me,” said Jesus. “Did you not know that I must be in my Father’s house?”

They did not understand these words; but Mary thought often about them afterward; for she felt her son was no common child, and that his words had a deep meaning. Though Jesus was wise beyond his years, he obeyed Joseph and his mother in all things.
He went with them to Nazareth, and lived contented with the plain life of their country home.

As the years went on, Jesus grew from a boy to a young man. He grew, too, in knowledge, and in wisdom, and in the favor of God. He won the love of all who knew him, for there was something in his nature that drew all hearts, both young and old.

Jesus learned the trade of a carpenter with Joseph; and when Joseph died, while Jesus was still a young man, Jesus worked as a carpenter, and helped his mother take care of the family.

And so in the carpenter shop, and the quiet life of a country village, and the worship of the synagogue, the years passed until Jesus was thirty years of age.

Robert

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

Water To Wine

2006-05-28T15:18:00.000-07:00

THE WATER THAT WAS TURNED INTO WINE
Copyright © Robert Godwin
http://www.GODWIN1.COM

A Thought

We are all in Life's great play— comedy and tragedy, smiles and tears, sunshine and shadow, summer and winter,and in time we take all parts. We must take our part, whatever it may be, at any given time, always bravely and with a keen appreciation of every opportunity, and a keen alertness at every turn as the play progresses.

A good "entrance" and a good "exit" contribute strongly to the playing of a deservedly worthy role. We are not always able perhaps to choose just as we would the details of our entrance, but the manner of our playing and the manner of our exit we can all determine, and this no man, no power can deny us; this in every human life can be made indeed most glorious, however humble it may begin, or however humble it may remain or exalted it may become, according to conventional standards of judgment.

A few days after Jesus met his followers or disciples at the river Jordan, he came with these men to a town in Galilee called Cana, to be present at a wedding. In those lands a feast was always held at a wedding, and often the friends of those who were married stayed several days, eating and drinking together.

The mother of Jesus was at this wedding as a friend of the family; for Nazareth, where she lived, was quite near to Cana. Before the wedding feast was over, all the wine had been used, and there was no more for the guests to drink. The mother of Jesus knew that her son had power to do whatever he chose; and she said to him; “They have no wine.”

Jesus said to her: “O woman, what have I to do with thee? My hour is not yet come.”

But his mother knew that Jesus would in some way help the people in their need, and she said to the servants who were waiting at the table:

“Whatever he tells you to do, be sure to do it.”

In the dining hall were standing six large stone jars, each about as large as a barrel, holding twenty-five gallons. These jars held water for washing, as the Jews washed their hands before every meal, and washed their feet as often as they came from walking in the street, since they wore no shoes, but only sandals. Jesus said to the servants:

“Fill the jars with water.”

The servants obeyed Jesus, and filled the jars up to the brim. Then Jesus spoke to them again, and said:
“Now draw out some of the water, and take it to the ruler of the feast.”

They drew out water from the jars, and saw that it had been turned into wine. The ruler did not know from what place the wine had come; but he said to the young man who had just been married, the bridegroom:

“At a feast everybody gives his best wine at the beginning, and afterward, when his guests have drunk freely, he brings on wine that is not so good; but you have kept the good wine until now.”

This was the first time that Jesus used the power that God had given him, to do what no other man could do. Such works as these were called “miracles”; and Jesus did them as signs of his power as the Son of God. When the disciples saw this miracle, they believed in Jesus more fully than before.

After this Jesus went with his mother and his younger brothers to a place called Capernaum, on the shore of the Sea of Galilee. But they stayed there only a few days, for the feast of the Passover was near, and Jesus went up to Jerusalem to attend it. You remember that the feast of the Passover was held every year, to keep in mind how God had led the people of Israel out of Egypt long before.

When Jesus came to Jerusalem, he found in the courts of the Temple men who were selling oxen and sheep and doves for the sacrifices, and other men sitting at tables changing the money of Jews who came from other lands into the money of Judea. All this made the courts around the Temple seem like a market, and not a place for the worship of God.

Jesus picked up some cord and made from it a little whip. With it he began to drive out of the Temple all the buyers and sellers. He was but one, and they were many; but such power was in his look, that they ran before him. He drove the men and the sheep and the oxen; he overturned the tables and threw on the floor the money, and to those who were selling the doves he said: “Take these things away; make not my Father’s house a house for selling and buying!”

The acts of Jesus were not pleasing to the rulers of the Jews, for many of them were making money by this selling of sacrifices and changing of money. Some of the rulers came to Jesus and said to him: “What right have you to come here and do such things as these? What sign can you show that God has given to you power to rule in this place?”

Jesus said to them: “I will give you a sign. Destroy this house of God, and in three days I will raise it up.”

Then said the Jews, “It has taken forty-six years to build this Temple, and it is not finished yet. Will you raise it up in three days?”

But Jesus did not mean that Temple on Mount Moriah. He was speaking of himself, for in him God was dwelling as in a temple, and he meant that when they should put him to death, he would rise again in three days. Afterward, when Jesus had died and risen again, his followers, the disciples, thought of what he had said, and understood these words.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---

ADAM AND EVE

2006-05-21T14:36:00.000-07:00

Thought

The one who takes sufficient time in the quiet mentally to
form his ideals,sufficient time to make and to keep
continually his conscious connection with the Infinite,
with the Divine life and forces, is the one who is best
adapted to the strenuous life.

He it is who can go out and deal, with sagacity and power,
with whatever issues may arise in the affairs of everyday
life. He it is who is building not for the years but for
the centuries; not for time, but for the eternities.

And he can go out knowing not whither he goes,
knowing that the Divine life within him will never fail him,
but will lead him on until he beholds the Father face to face.

ADAM AND EVE
Copyright © Robert Godwin
http://www.GODWIN1.COM

The first man's name was Adam and his wife he called Eve. They
lived in a beautiful Garden away in the East Country which was
called Eden,filled with beautiful trees and flowers of all kinds.
But they did not live in Eden long for they did not obey God's
command, but ate the fruit of a tree which had been forbidden them.
They were driven forth by an angel and had to give up their
beautiful home.

So Adam and his wife went out into the world to live and to work. For
a time they were all alone, but after a while God gave them a little
child of their own, the first baby that ever came into the world.
Eve named him Cain; and after a time another baby came, whom she
named Abel.

When the two boys grew up, they worked, as their father worked
before them. Cain, the older brother, chose to work in the
fields, and to raise grain and fruits. Abel, the younger brother,
had a flock of sheep and became a shepherd.

While Adam and Eve were living in the Garden of Eden, they could
talk with God and hear God's voice speaking to them. But now that
they were out in the world, they could no longer talk with God
freely, as before.So when they came to God, they built an altar of
stones heaped up, and upon it, they laid something as a gift to God,
and burned it, to show that it was not their own, but was given to
God, whom they could not see. Then before the altar they made their
prayer to God, and asked God to forgive their sins, all that they
had done was wrong; and prayed God to bless them and do good to them.

Each of these brothers, Cain and Abel, offered upon the altar to God
his own gift. Cain brought the fruits and the grain which he had
grown; and Abel brought a sheep from his flock, and killed it and
burned it upon the altar. For some reason God was pleased with Abel
and his offering,but was not pleased with Cain and his offering.
Perhaps God wished Cain to offer something that had life, as Abel
offered; perhaps Cain's heart was not right when he came before God.

And God showed that He was not pleased with Cain; and Cain, instead
of being sorry for his sin, and asking God to forgive him, was very
angry with God, and angry also toward his brother Abel. When they
were out in the field together Cain struck his brother Abel and
killed him. So the first baby in the world grew up to be the
murderer of his own brother.And the Lord said to Cain, "Where is
Abel, your brother?" And Cain answered,

"I do not know; why should I take care of my brother?"

Then the Lord said to Cain, "What is this that you have done?
Your brother's blood is like a voice crying to me from the
ground. Do you seehow the ground has opened, like a mouth, to
drink your brother's blood? As long as you live, you shall be
under God's curse for the murder of your brother. You shall
wander over the earth, and shall never find a home, because
you have done this wicked deed."

And Cain said to the Lord, "My punishment is greater than I can
bear.Thou hast driven me out from among men; and thou hast hid
thy face from me. If any man finds me he will kill me, because
I shall be alone, and no one will be my friend."

And God said to Cain, "If any one harms Cain, he shall be
punished for it." And the Lord God placed a mark on Cain, so
that whoever met him should know him and should know also that
God had forbidden any man to harm him. Then Cain and his wife went
away from Adam's home to live in a place by themselves, and there
they had children. And Cain's family built a city in that land;
and Cain named the city after his first child, whom he had called
Enoch.

Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)

LOST BROTHER

2006-05-14T08:29:00.000-07:00

MYSTERY OF THE LOST BROTHER
Copyright © Robert Godwin
http://www.GODWIN1.COM

Thought of the day

All life is from within out. This is something that cannot be reiterated too often.
The springs of life are all from within This being true, it would be well for us to give more time to the inner life than we are accustomed to give to it, especially in this Western world.
There is nothing that will bring us such abundant returns as to take a little time
in the quiet each day of our lives.We need this to get the kinks out of our minds, and hence out of our lives.We need this to form better the higher ideals of life
We need this in order to see clearly in mind the things upon which we would concentrate and focus the thought-forces.
We need this in order to make continually anew and to keep our conscious connection with the Infinite.We need this in order that the rush and hurry of our everyday life does not keep us away from the conscious realization of the fact that the spirit of Infinite life and power that is back of all, working in and through all, the life of all, is the life of our life, and the source of our power; and that outside of this we have no life and we have no power.
To realize this fact fully, and to live in it consciously at all times, is to find the kingdom of God, which is essentially an inner kingdom, and can never be anything else.

Enjoy the story

The food which Jacob’s sons had brought from Egypt did not last long, for Jacob’s family was large. Most of his sons were married and had children of their own; so that the children and grandchildren were sixty-six, besides the servants who waited on them, and the men who cared for Jacob’s flocks. So around the tent of Jacob was quite a camp of other tents and an army of people.

When the food that had come from Egypt was nearly eaten up, Jacob said to his sons:
“Go down to Egypt again, and buy some food for us.”

And Judah, Jacob’s son, the man who years before had urged his brothers to sell Joseph to the Ishmaelites, said to his father: “It is of no use for us to go to Egypt, unless we take Benjamin with us. The man who rules in that land said to us,
‘You shall not see my face, unless your youngest brother be with you’.”

And Israel said, “Why did you tell the man that you had a brother? You did me great harm when you told him.”
“Why,” said Jacob’s sons, “we could not help telling him. The man asked us all about our family, ‘Is your father yet living? Have you any more brothers?’ And we had to tell him, his questions were so close. How should we know that he would say, ‘Bring your brother here, for me to see him’?”

And Judah said, “Send Benjamin with me, and I will take care of him. I promise you that I will bring him safely home. If he does not come back, let me bear the blame forever. He must go, or we shall die for want of food; and we might have gone down to Egypt and come home again, if we had not been kept back.”

And Jacob said, “If he must go, then he must. But take a present to the man, some of the choicest fruits of the land, some spices, and perfumes, and nuts, and almonds. And take twice as much money, besides the money that was in your sacks. Perhaps that was a mistake, when the money was given back to you. And take your brother Benjamin, and may the Lord God make the man kind to you, so that he will set Simeon free, and let you bring Benjamin back. But if it is God’s will that I lose my children, I cannot help it.”

So ten brothers of Joseph went down a second time to Egypt, Benjamin going in place of Simeon. They came to Joseph’s office, the place where he sold grain to the people; and they stood before their brother, and bowed as before. Joseph saw that Benjamin was with them, and he said to his steward, the man who was over his house:
“Make ready a dinner, for all these men shall dine with me today.”

When Joseph’s brothers found that they were taken into Joseph’s house, they were filled with fear. They said to each other:
“We have been taken here on account of the money in our sacks. They will say that we have stolen it, and then they will sell us all for slaves.”

But Joseph’s steward, the man who was over his house, treated the men kindly; and when they spoke of the money in their sacks, he would not take it again, saying:
“Never fear; your God must have sent you this as a gift. I had your money.”

The stewards received the men into Joseph’s house, and washed their feet, according to the custom of the land. And at noon, Joseph came in to meet them. They brought him the present from their father, and again they bowed before him, with their faces on the ground.

And Joseph asked them if they were well, and said: “Is your father still living, the old man of whom you spoke? Is he well?”
And they said, “Our father is well and he is living.” And again they bowed to Joseph.
And Joseph looked at his younger brother Benjamin, the child of his own mother Rachel, and said:
“Is this your youngest brother, of whom you spoke to me? God be gracious unto you, my son.”

And Joseph’s heart was so full that he could not keep back the tears. He went in haste to his own room, and wept there. Then he washed his face, and came out again, and ordered the table to be set for dinner. They set Joseph’s table for himself, as the ruler, and another table for his Egyptian officers, and another for the eleven men from Canaan; for Joseph had brought Simeon out of the prison, and had given him a place with his brothers.

Joseph himself arranged the order of the seats for his brothers, the oldest at the head, and all in order of age down to the youngest. The men wondered at this, and could not see how the ruler of Egypt could know the order of their ages. And Joseph sent dishes from his table to his brothers, and he gave to Benjamin five times as much as to the others. Perhaps he wished to see whether they were as jealous of Benjamin as in other days they had been toward him.

After dinner, Joseph said to his steward: “Fill the men’s sacks with grain, as much as they can carry, and put each man’s money in his sack. And put my silver cup in the sack of the youngest, with his money.”
The steward did as Joseph had said; and early in the morning the brothers started to go home. A little while afterward, Joseph said to his steward:

“Hasten, follow after the men from Canaan, and say, ‘Why have you wronged me, after I had treated you kindly? You have stolen my master’s silver cup, out of which he drinks’.”

The steward followed the men, and overtook them, and charged them with stealing. And they said to him:
“Why should you talk to us in this manner? We have stolen nothing. Why, we brought back to you the money that we found in our sacks; and is it likely that we would steal from your lord his silver or gold? You may search us, and if you find your master’s cup on any of us, let him die, and the rest of us may be sold as slaves.”

Then they took down the sacks from the asses, and opened them; and in each man’s sack was his money, for the second time. And when they came to Benjamin’s sack, there was the ruler’s silver cup! Then, in the greatest sorrow, they tied up their bags again, and laid them on the asses, and came back to Joseph’s palace.
And Joseph said to them:

“What wicked thing is this that you have done? Did you not know that I would surely find out your deeds?”
Then Judah said, “O, my lord, what can we say? God has punished us for our sins; and now we must all be slaves, both we that are older, and the younger in whose sack the cup was found.”

“No,” said Joseph. “Only one of you is guilty; the one who has taken away my cup. I will hold him as a slave, and the rest of you can go home to your father.”

Joseph wished to see whether his brothers were still selfish, and were willing to let Benjamin suffer, if they could escape.
Then Judah, the very man who had urged his brothers to sell Joseph as a slave, came forward, and fell at Joseph’s feet, and pleaded with him to let Benjamin go. He told again the whole story, how Benjamin was the one whom his father loved the most of all his children, now that his brother was lost. He said:

“I promised to bear the blame, if this boy was not brought home in safety. If he does not go back it will kill my poor old father, who has seen much trouble. Now let my youngest brother go home to his father, and I will stay here as a slave in his place!”

Joseph knew now, what he had longed to know, that his brothers were no longer cruel nor selfish, but one of them was willing to suffer, so that his brother might be spared. And Joseph could not any longer keep his secret, for his heart longed after his brothers; and he was ready to weep again, with tears of love and joy. He sent all of his Egyptian servants out of the room, so that he might be alone with his brothers, and then he said:

“Come near to me; I wish to speak with you.” And they came near, wondering. Then Joseph said:
“I am Joseph; is my father really alive?”

How frightened his brothers were, as they heard these words spoken in their own language by the ruler of Egypt and for the first time knew that this stern man, who had their lives in his hand, was their own brother whom they had wronged! Then Joseph said again:

“I am Joseph, your brother, whom you sold into Egypt. But do not feel troubled because of what you did. For God sent me before you to save your lives. There have been already two years of need and famine, and there are to be five years more, when there shall neither be plowing of the fields nor harvest. It was not you who sent me here, but God; and he sent me to save your lives. God has made me like a father to Pharaoh and ruler over all the land of Egypt. Now I wish you to go home, and to bring down to me my father and all his family.”

Then Joseph placed his arms around Benjamin’s neck, and kissed him, and wept upon him. And Benjamin wept on his neck. And Joseph kissed all his brothers, to show them that he had fully forgiven them; and after that his brothers began to lose their fear of Joseph and talked with him more freely.

Afterward Joseph sent his brothers home with good news, and rich gifts, and abundant food. He sent also wagons in which Jacob and his sons’ wives and the little ones of their families might ride from Canaan down to Egypt. And Joseph’s brothers went home happier than they had been for many years.

Regards
Robert Godwin

About The Author:
-----------------------------------------------------------------
Not long ago, I didn't know ANYTHING about Internet marketing...
However, within just 2 weeks, I launched my own website AND
learned how to profit from an opt-in list, pull in sales with
ezines, make money with Google Adwords and setup my own BLOG!
Here's how: http://just-visit.us/?i=30084/
-----------------------------------------------------------------

NOTE: You have full permission to reprint this
article within your website or newsletter as long
as you leave the article fully intact and include
the "About The Author" resource box. Thanks! :-)
---